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From Nave’s Topical Bible

Crown

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 37
    Passages listed
  • 18
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

The passages, in Bible order (37)

The same references, sorted Genesis to Revelation. The first 16 are quoted in full; the rest are one click beneath them, book by book.

  1. Exodus 29:6

    Put the turban on his head and attach the holy diadem to the turban.

  2. Exodus 39:30

    They also made the plate of the holy crown of pure gold, and they engraved on it, like an inscription on a seal: HOLY TO THE LORD.

    Commentary on Exodus 39:301 voice
    The holy crown of pure gold - On Asiatic monuments, particularly those that appear in the ruins of Persepolis and on many Egyptian monuments, the priests are represented as wearing crowns or tiaras, and sometimes their heads are crowned with laurel. Cuper observes, that the priests and priestesses, among the ancient Greeks, were styled στεφανοφοροι, or crown-bearers, because they officiated having sometimes crowns of gold, at others, crowns of laurel, upon their heads.

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on Exodus 39:30

    Verse page →Original language →

  3. Leviticus 8:9

    Moses also put the turban on Aaron’s head and set the gold plate, the holy diadem, on the front of the turban, as the LORD had commanded him.

    Commentary on Leviticus 8:91 voice
    See the notes at Exo. 28. Lev 8:9 The holy crown - The golden plate of the mitre was so called as the distinctive badge of the high priest’s consecration. See Lev 21:12.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on Leviticus 8:9

    Verse page →Original language →

  4. 2 Samuel 1:10

    So I stood over him and killed him, because I knew that after he had fallen he could not survive. And I took the crown that was on his head and the band that was on his arm, and I have brought them here to my lord.”

    Commentary on 2 Samuel 1:101 voice
    The crown - and the bracelet - The crown was probably no more than a royal fillet or diadem, both being the ensigns of royalty. It is sometimes customary in the East for a sovereign prince to give a crown and bracelets, when investing others with dominion or authority over certain provinces. Had Saul these in token of his being God’s vicegerent, and that he held the kingdom from him alone?

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on 2 Samuel 1:10

    Verse page →Original language →

  5. 2 Samuel 12:30

    Then he took the crown from the head of their king. It weighed a talent of gold and was set with precious stones, and it was placed on David’s head. And David took a great amount of plunder from the city.

    Commentary on 2 Samuel 12:301 voice
    The weight whereof was a talent of gold - If this talent was only seven pounds, as Whiston says, David might have carried it on his head with little difficulty; but this weight, according to common computation, would amount to more than one hundred pounds! If, however, משקלה mishkalah be taken for the value, not the weight then all is plain as the worth of the crown will be about £5075 15s. 7d. sterling.

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on 2 Samuel 12:30

    Verse page →Original language →

  6. 2 Kings 11:12

    Then Jehoiada brought out the king’s son, put the crown on him, presented him with the Testimony, and proclaimed him king. They anointed him, and the people clapped their hands and declared, “Long live the king!”

    Commentary on 2 Kings 11:121 voice
    Put the crown upon him - This was a diadem or golden band that went round the head. And - the testimony - Probably the book of the law, written on a roll of vellum. This was his scepter. Some think that it was placed upon his head, as well as the diadem. The diadem, the testimony, and the anointing oil, were essential to his consecration. They clapped their hands - This I believe is the first instance on record of clapping the hands as a testimony of joy.

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on 2 Kings 11:12

    Verse page →Original language →

  7. 1 Chronicles 20:2

    Then David took the crown from the head of their king. It was found to weigh a talent of gold and was set with precious stones, and it was placed on David’s head. And David took a great amount of plunder from the city.

    Commentary on 1 Chronicles 20:22 voices
    But, like many other state crowns of Eastern kings, the crown got at Rabbah was not worn on the head, but suspended by chains of gold above the throne. precious stones--Hebrew, a "stone," or cluster of precious stones, which was set on David's head.

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    David took the crown of their king - off his head - See 2Sa 12:30. Precious stones in it - The Targum says, “And there was set in it a precious stone, worth a talent of gold; this was that magnetic stone that supported the woven gold in the air.” What does he mean?

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on 1 Chronicles 20:2

    Verse page →Original language →

  8. Esther 1:11

    to bring Queen Vashti before him, wearing her royal crown, to display her beauty to the people and officials. For she was beautiful to behold.

    Commentary on Esther 1:112 voices
    To bring Vashti the queen before the king,.... Not against her will, or by force; but they were sent to let her know it was the king's pleasure that she should come to him immediately: with the crown royal; that is, upon her head, to make her look the more grand and majestic: to show the people and the princes her beauty; for she was fair to look upon; which was not wisely done, neither was it comely nor safe.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    On the seventh day, when the heart of the king was merry with wine--As the feast days advanced, the drinking was more freely indulged in, so that the close was usually marked by great excesses of revelry. he commanded . . . the seven chamberlains--These were the eunuchs who had charge of the royal harem.

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    Everything gathered on Esther 1:11

    Verse page →Original language →

  9. Esther 2:17

    And the king loved Esther more than all the other women, and she found grace and favor in his sight more than all of the other virgins. So he placed the royal crown upon her head and made her queen in place of Vashti.

    Commentary on Esther 2:171 voice
    Set the royal crown upon her head - Made her what is now called in the East the Sultana, the queen. She was the mistress of all the rest of the wives, all of whom were obliged to pay her the most profound respect.

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on Esther 2:17

    Verse page →Original language →

  10. Esther 6:8

    have them bring a royal robe that the king himself has worn and a horse on which the king himself has ridden—one with a royal crest placed on its head.

    Commentary on Esther 6:82 voices
    Mordecai was also persecuted as Jesus was persecuted. Mordecai was persecuted by the wicked Haman; and Jesus was persecuted by the rebellious people. Mordecai by his prayer delivered his people from the hands of Haman; and Jesus by his prayer delivered his people from the hands of Satan. Mordecai was delivered from the hands of his persecutor; and Jesus was rescued from the hands of his persecutors.

    Aphrahat the Persian Sage· DEMONSTRATIONS 21.20Patristic

    Let the royal apparel be brought - Pride and folly ever go hand in hand. What he asked would have been in any ordinary case against his own life: but he wished to reach the pinnacle of honor: never reflecting that the higher he rose, the more terrible would be his fall. The royal apparel was never worn but by the king: even when the king had lain them aside, it was death to put them on. The Targum has purple robes.

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on Esther 6:8

    Verse page →Original language →

  11. Esther 8:15

    Mordecai went out from the presence of the king in royal garments of blue and white, with a large gold crown and a purple robe of fine linen. And the city of Susa shouted and rejoiced.

    Commentary on Esther 8:152 voices
    See the Est 1:6 note. The “crown” was not a crown like the king’s, but a mere golden band or coronet. A garment - Or, “an inner robe.” The tunic or inner robe of the king was of purple, striped with white.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Mordecai went out . . . in royal apparel--He was invested with the khelaat of official honor. A dress of blue and white was held in great estimation among the Persians; so that Mordecai, whom the king delighted to honor, was in fact arrayed in the royal dress and insignia.

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    Everything gathered on Esther 8:15

    Verse page →Original language →

  12. Psalms 21:3

    For You welcomed him with rich blessings; You placed on his head a crown of pure gold.

    Commentary on Psalms 21:31 voice
    The crown of the Lord is the church gathered from the various nations, about which Paul in the person of the believers says, "My joy and my crown."

    Jerome· BRIEF COMMENTARY ON PSALM 21Patristic

    Everything gathered on Psalms 21:3

    Verse page →Original language →

  13. Isaiah 28:5

    On that day the LORD of Hosts will be a crown of glory, a diadem of splendor to the remnant of His people,

    Commentary on Isaiah 28:51 voice
    In that day - This verse commences a new subject, and affirms that while the kingdom of Israel should be destroyed, the kingdom of Judah would be preserved, and restored (compare Isa. 7–9) Be for a crown of glory - He shall reign there as its king, and he shall guard and defend the remnant of his people there. This reign of Yahweh shall be to them better than palaces, towers, walls, and fruitful fields, and shall be a more glorious ornament than the proud city of Samaria was to the kingdom of Israel.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on Isaiah 28:5

    Verse page →Original language →

  14. Isaiah 62:3

    You will be a crown of glory in the hand of the LORD, a royal diadem in the palm of your God.

    Commentary on Isaiah 62:32 voices
    Lord--As a crown is worn on the head, not "in the hand," hand must here be figurative for "under the Lord's protection" (compare De 33:3). "All His saints are in thy hand." His people are in His hand at the same time that they are "a crown of glory" to Him (Re 6:2; 19:12); reciprocally, He is "a crown of glory and a diadem of beauty" to them (Isa 28:5; compare Mal 3:17).

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    "You will be a crown of beauty in the hand of the Lord, and a royal diadem in the hand of your God." For each holy soul, and the Church as a whole, that is, the communities of the saints, must be compared to a crown composed of many flowers, or to a royal diadem, shining with Indian stones, and having manifold excellence: for the heroic deeds of the saints are very many, and the manner of their boasts is not one, but many and various.

    Cyril of Alexandria· COMMENTARY ON ISAIAH 5:5.62:3-5Patristic

    Everything gathered on Isaiah 62:3

    Verse page →Original language →

  15. Ezekiel 16:12

    I put a ring in your nose, earrings on your ears, and a beautiful crown upon your head.

    Commentary on Ezekiel 16:122 voices
    And you are adorned with gold and silver. We have often said that gold pertains to the mind, and silver to eloquence. May the Lord grant us to receive divine understanding and wisdom, and to bring forth with eloquence what we conceive in our minds, and by no means to make an idol out of them as heretics do, of whom it is written: 'I gave them silver and gold, but they made a Baal out of silver and gold' (Hosea 2:8). And this, according to spiritual understanding, is more suited to the adornment of women.

    Jerome· Commentary on EzekielPatristic

    And I put a jewel on thy forehead,.... The same with the nose jewel, which was hung upon the forehead, and reached down to the nose and mouth; and, however disagreeable it may seem to us, was reckoned very ornamental in the eastern countries, Isa 3:21; and where now, as in Persia, as well as in all the Levant, the women put rings through their noses, which they pierce with needles, as Monsieur Thevenot (z) relates; so Dr. Shaw (a) says that nose jewels are used still by the Levant Arabs.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Ezekiel 16:12

    Verse page →Original language →

  16. Ezekiel 23:42

    accompanied by the sound of a carefree crowd. Drunkards were brought in from the desert along with men from the rabble, who put bracelets on your wrists and beautiful crowns on your head.

    Commentary on Ezekiel 23:421 voice
    Sabeans--Not content with the princely, handsome Assyrians, the sisters brought to themselves the rude robber hordes of Sabeans (Job 1:15). The Keri, or Margin, reads "drunkards." upon their hands--upon the hands of the sisters, that is, they allured Samaria and Judah to worship their gods.

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    Everything gathered on Ezekiel 23:42

    Verse page →Original language →

Show the other 21 passages, book by book

Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work, the sources registry →