From Nave’s Topical Bible
Crucifixion
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 8Passages listed
- 3Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- The reproach ofGalatians 3:13Galatians 5:11
- Of Jesus
- See Jesus, History of
- Of two criminalsMatthew 27:38
- Of disciples, foretoldMatthew 23:34
- See Cross
- FIGURATIVERomans 6:6Galatians 2:20Galatians 5:24Galatians 6:14
- See Cross, Figurative
The passages, in Bible order (8)
The same references, sorted Genesis to Revelation. The first 8 are quoted in full; the rest are one click beneath them, book by book.
- Matthew 23:34
Because of this, I am sending you prophets and wise men and teachers. Some of them you will kill and crucify, and others you will flog in your synagogues and persecute in town after town.
Commentary on Matthew 23:342 voices
(Verse 34.) Therefore, behold, I send to you prophets and wise men and scribes. Some of them you will kill and crucify, and some of them you will flog in your synagogues and persecute from town to town. And so upon you may come all the righteous blood shed on earth, from the blood of righteous Abel to the blood of Zechariah, the son of Berechiah, whom you murdered between the sanctuary and the altar. Truly, I say to you, all these things will come upon this generation.
Jerome· Commentary on Matthew, 420Patristic
Wherefore, behold I send unto you prophets,....
John Gill· Exposition of the New Testament (1746-1748)Reformed
- Matthew 27:38
Two robbers were crucified with Him, one on His right hand and the other on His left.
Commentary on Matthew 27:382 voices
(Verse 38.) Then they crucified him with two thieves, one on his right hand, and one on his left. If Golgotha is the hill of Adam and not the place of the condemned, and therefore the Lord is crucified there to raise up Adam, why are the two thieves crucified in that same place?
Jerome· Commentary on Matthew, 420Patristic
Then were there two thieves crucified with him,....
John Gill· Exposition of the New Testament (1746-1748)Reformed
- Romans 6:6
We know that our old self was crucified with Him so that the body of sin might be rendered powerless, that we should no longer be slaves to sin.
Commentary on Romans 6:62 voices
By these words we are taught that he who is baptized in Christ is baptized in his death and is not only buried with Christ and planted together with him but is first of all crucified with him. Thus we are instructed that, as he who is crucified is separated from the living, so also he who has been crucified with Christ in the likeness of his death is completely set apart from those who live according to the old man.
Basil of Caesarea· CONCERNING BAPTISM 1.2, 379Patristic
Knowing this, that our old man is crucified with him,....
John Gill· Exposition of the New Testament (1746-1748)Reformed
- Galatians 2:20
I have been crucified with Christ, and I no longer live, but Christ lives in me. The life I live in the body, I live by faith in the Son of God, who loved me and gave Himself up for me.
Commentary on Galatians 2:201 voice
Christ is the true Son, and so when we receive the Spirit, we are made sons. For it says; 'you did not receive the spirit of slavery leading you back into fear, but you have received the Spirit of adopted sonship' [Romans 8:15]. But when we are made sons in the Spirit, it is clear that we are called children of God in Christ... And when the Spirit is given to us-the Saviour said: 'Receive the Holy Spirit' [John 20:22]- God [The Father] is in us... But when God is in us, the Son is also in us.
Athanasius of Alexandria· Commentary (church-history corpus), 373Patristic
- Galatians 3:13
Christ redeemed us from the curse of the law by becoming a curse for us. For it is written: “Cursed is everyone who is hung on a tree.”
Commentary on Galatians 3:131 voice
And everywhere, when [referring to] the passion of our Lord, and to His human nature, and His subjection to death, he employs the name of Christ, as in that passage: "Destroy not him with thy meat for whom Christ died." And again: "But now, in Christ, ye who sometimes were far off are made nigh by the blood of Christ." And again: "Christ has redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth upon a tree."
Irenaeus· Against Heresies Book III, 202Patristic
- Galatians 5:11
Now, brothers, if I am still preaching circumcision, why am I still being persecuted? In that case the offense of the cross has been abolished.
Commentary on Galatians 5:112 voices
(Verse 11.) But if I still preach circumcision, why am I still being persecuted? In that case, the offense of the cross has been abolished (or, as it is better expressed in Greek, ceased). We read in the Acts of the Apostles, and the apostle Paul himself frequently mentions in his Epistles, that he endured frequent persecutions from the Jews because he taught that those who believed in Christ from the Gentiles should not be circumcised. Therefore, concerning those mentioned above, he says: Whoever disturbs you will bear judgment, whoever he may be, in order to deceive the Galatians.
Jerome· Commentary on Galatians, 420Patristic
And I, brethren, if I yet preach circumcision,....
John Gill· Exposition of the New Testament (1746-1748)Reformed
- Galatians 5:24
Those who belong to Christ Jesus have crucified the flesh with its passions and desires.
Commentary on Galatians 5:242 voices
(Ver. 24.) But those who belong to Christ have crucified the flesh with its vices and desires. Origen, connecting this passage with the previous ones, reads it as follows: There is no law against those who have crucified the flesh of Christ with its vices and desires, so that it does not mean, as it sounds in Latin, that they who belong to Christ say that they have crucified their own flesh with vices and desires; but Christ's flesh crucified by them with vices and desires.
Jerome· Commentary on Galatians, 420Patristic
And they that are Christ's,....
John Gill· Exposition of the New Testament (1746-1748)Reformed
- Galatians 6:14
But as for me, may I never boast, except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world.
Commentary on Galatians 6:142 voices
Moreover, they affirm that the Apostle Paul himself made mention of this cross in the following words: "The doctrine of the cross is to them that perish foolishness, but to us who are saved it is the power of God." And again: "God forbid that I should glory in anything save in the cross of Christ, by whom the world is crucified to me, and I unto the world."
Irenaeus· Irenaeus Against Heresies Book 1, 202Patristic
But God forbid that I should glory,....
John Gill· Exposition of the New Testament (1746-1748)Reformed
