From Nave’s Topical Bible
Crucifixion
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 8Passages listed
- 3Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- The reproach ofGalatians 3:13Galatians 5:11
- Of Jesus
- See Jesus, History of
- Of two criminalsMatthew 27:38
- Of disciples, foretoldMatthew 23:34
- See Cross
- FIGURATIVERomans 6:6Galatians 2:20Galatians 5:24Galatians 6:14
- See Cross, Figurative
The passages, in Bible order (8)
The same references, sorted Genesis to Revelation. The first 8 are quoted in full; the rest are one click beneath them, book by book.
- Matthew 23:34
Because of this, I am sending you prophets and wise men and teachers. Some of them you will kill and crucify, and others you will flog in your synagogues and persecute in town after town.
Commentary on Matthew 23:341 voice
Wherefore - To show how my prediction, Ye will fill up the measure of your fathers, shall be verified, Behold, I send (I am just going to commission them) prophets, etc. and some ye will kill, (with legal process), and some ye will crucify, pretend to try and find guilty, and deliver them into the hands of the Romans, who shall, through you, thus put them to death. See on Luk 11:49 (note).
Adam Clarke· Commentary on the BibleEvangelical
- Matthew 27:38
Two robbers were crucified with Him, one on His right hand and the other on His left.
Commentary on Matthew 27:381 voice
Two thieves - ΛῃϚαι, robbers, or cutthroats: men who had committed robbery and murder; for it does not appear that persons were crucified for robbery only. Thus was our Lord numbered (his name enrolled, placed as it were in the death warrant) with transgressors, according to the prophetic declaration, Isa 53:12; and the Jews placed him between these two, perhaps to intimate that he was the worst felon of the three.
Adam Clarke· Commentary on the BibleEvangelical
- Romans 6:6
We know that our old self was crucified with Him so that the body of sin might be rendered powerless, that we should no longer be slaves to sin.
Commentary on Romans 6:62 voices
By these words we are taught that he who is baptized in Christ is baptized in his death and is not only buried with Christ and planted together with him but is first of all crucified with him. Thus we are instructed that, as he who is crucified is separated from the living, so also he who has been crucified with Christ in the likeness of his death is completely set apart from those who live according to the old man.
Basil of Caesarea· CONCERNING BAPTISM 1.2Patristic
Our old man is crucified with him - This seems to be a farther extension of the same metaphor. When a seed is planted in the earth, it appears as if the whole body of it perished.
Adam Clarke· Commentary on the BibleEvangelical
- Galatians 2:20
I have been crucified with Christ, and I no longer live, but Christ lives in me. The life I live in the body, I live by faith in the Son of God, who loved me and gave Himself up for me.
Commentary on Galatians 2:202 voices
I am crucified with Christ,.... Not literally, for so only the two thieves were crucified with him, but mystically; Christ was crucified for him in his room and stead, and so he was crucified with him, and in him, as his head and representative. Christ sustained the persons of all his people, and what he did and suffered was in their name, and on their account, and so they were crucified and suffered with him, as they are said to be buried with him, and to be risen with him, and to sit together in heavenly places in him.
John Gill· Exposition of the New Testament (1746-1748)Reformed
I am crucified with Christ - The death of Christ on the cross has showed me that there is no hope of salvation by the law; I am therefore as truly dead to all expectation of justification by the law, as Christ was dead when he gave up the ghost upon the cross. Through him alone I live - enjoy a present life, and have a prospect of future glory. Yet not I - It is not of my natural life I speak, nor of any spiritual things which I myself have procured; but Christ liveth in me.
Adam Clarke· Commentary on the BibleEvangelical
- Galatians 3:13
Christ redeemed us from the curse of the law by becoming a curse for us. For it is written: “Cursed is everyone who is hung on a tree.”
Commentary on Galatians 3:132 voices
And everywhere, when [referring to] the passion of our Lord, and to His human nature, and His subjection to death, he employs the name of Christ, as in that passage: "Destroy not him with thy meat for whom Christ died." And again: "But now, in Christ, ye who sometimes were far off are made nigh by the blood of Christ." And again: "Christ has redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth upon a tree."
Irenaeus· Against Heresies Book IIIPatristic
Christ hath redeemed us from the curse of the law,.... The Redeemer is Christ, the Son of God; who was appointed and called to this work by his Father, and which he himself agreed to; he was spoken of in prophecy under this character; he came as such, and has obtained eternal redemption, for which he was abundantly qualified; as man, he was a near kinsman, to whom the right of redemption belonged; and as God, he was able to accomplish it.
John Gill· Exposition of the New Testament (1746-1748)Reformed
- Galatians 5:11
Now, brothers, if I am still preaching circumcision, why am I still being persecuted? In that case the offense of the cross has been abolished.
Commentary on Galatians 5:111 voice
And I, brethren - Paul here proceeds to vindicate himself from giving countenance to the doctrines which they had advanced there. It is evident that the false teachers in Galatia appealed to Paul himself, and alleged that he insisted on the necessity of circumcision, and that they were teaching no more than he taught. On what they founded this is unknown. It may have been mere slander; or it may have arisen from the fact that he had circumcised Timothy Act 16:3, and, possibly, that he may have encouraged circumcision in some other similar cases.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Galatians 5:24
Those who belong to Christ Jesus have crucified the flesh with its passions and desires.
Commentary on Galatians 5:242 voices
(Ver. 24.) But those who belong to Christ have crucified the flesh with its vices and desires. Origen, connecting this passage with the previous ones, reads it as follows: There is no law against those who have crucified the flesh of Christ with its vices and desires, so that it does not mean, as it sounds in Latin, that they who belong to Christ say that they have crucified their own flesh with vices and desires; but Christ's flesh crucified by them with vices and desires.
Jerome· Commentary on GalatiansPatristic
And they that are Christ’s - All genuine Christians have crucified the flesh - are so far from obeying its dictates and acting under its influence, that they have crucified their sensual appetites; they have nailed them to the cross of Christ, where they have expired with him; hence, says St. Paul, Rom 6:6, our old man - the flesh, with its affections and lusts, is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.
Adam Clarke· Commentary on the BibleEvangelical
- Galatians 6:14
But as for me, may I never boast, except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world.
Commentary on Galatians 6:142 voices
Moreover, they affirm that the Apostle Paul himself made mention of this cross in the following words: "The doctrine of the cross is to them that perish foolishness, but to us who are saved it is the power of God." And again: "God forbid that I should glory in anything save in the cross of Christ, by whom the world is crucified to me, and I unto the world."
Irenaeus· Irenaeus Against Heresies Book 1Patristic
But God forbid that I should glory - Whatever others may do, or whatever they may exult or glory in, God forbid that I should exult, except in the cross of our Lord Jesus Christ; in the grand doctrine, that justification and salvation are only through Christ crucified, he having made an atonement for the sin of the world by his passion and death. And I glory, also, in the disgrace and persecution which I experience through my attachment to this crucified Christ.
Adam Clarke· Commentary on the BibleEvangelical
