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2 Kings 11:12

in 2 Kings 11

Then Jehoiada brought out the king’s son, put the crown on him, presented him with the Testimony, and proclaimed him king. They anointed him, and the people clapped their hands and declared, “Long live the king!”

BSB

The same verse in ASV and KJV ▾

ASV

Then he brought out the king’s son, and put the crown upon him, and gave him the testimony; and they made him king, and anointed him; and they clapped their hands, and said, Long live the king.

KJV

And he brought forth the king’s son, and put the crown upon him, and gave him the testimony; and they made him king, and anointed him; and they clapped their hands, and said, God save the king.

This verse in 2 Kings 11

Commentary

8 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Put the crown upon him - This was a diadem or golden band that went round the head. And - the testimony - Probably the book of the law, written on a roll of vellum. This was his scepter. Some think that it was placed upon his head, as well as the diadem. The diadem, the testimony, and the anointing oil, were essential to his consecration. They clapped their hands - This I believe is the first instance on record of clapping the hands as a testimony of joy.

This site's exposition

presented him with the Testimony

The crown and the testimony, the book of the law, are given together. Judah's kingship begins bound to a written standard rather than to naked power. Clarke calls the people's clapping of hands the first instance on record of that gesture used as an expression of joy in Scripture.

The record, by era

The Medieval Church1 voice

A commentator

Bede

Questions on the Book of Kings #19 · Written before 735.

proposed

"And he brought out the king's son, and put the diadem and the testimony upon him." [2 Kings 11:12] What follows about the same: He brought out the king's son, and put the diadem and the testimony upon him, signifies the kingly insignia on the …

The Puritans and the Awakening4 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

Testimony - The book of the law, which he put into the king's hand, to mind him of his duty at his entrance upon his kingdom, which was to read and write out that holy book, Deut. xvii, 18, and to govern himself and his kingdom by it: the law of God being frequently and most properly called a testimony, because it is a witness of God's will, and man's duty.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

17 )-- a child indeed, but he had a good guardian, and, which was better, a good God, to go to. Jehoiada, without delay, proceeded to the coronation of this young king; for, though he was not yet capable of despatching business, he would be growing up towards it by degrees. This was done with great solemnity,

quarantine:debris (2026-07-29) — leading-citation-number+unbalanced-parens

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

With such acclamations of joy and satisfaction must the kingdom of Christ be welcomed into our hearts when his throne is set up there and Satan the usurper is deposed. Hosanna, blessed is he that comes: clap hands, and say, "Let King Jesus live, for ever live and reign, in my soul, and in all the world;" it is promised ( Ps. lxxii.

quarantine:debris (2026-07-29) — unbalanced-parens

And he brought forth the king's son,....
1 more voice on this verse

The Nineteenth Century1 voice

The testimony - i. e., “The Book of the Law” which was kept in the ark of the covenant (Dent. 31:26). This Jehoiada placed ou the king’s head at the moment of coronation, perhaps to indicate that the king was not to be above, but under, the direction of the Law of his country.

How the passage was read

What the Jewish commentators add

[Placed] the crown on him and [gave him] the Testimony. The Torah Scroll, as it is written, “And it shall be with him, and he shall read in it all the days of his life.” 17 Devorim:19.
Rashi: France, 1040–1105 · Rashi on II Kings 11:12:1, via Sefaria, The Metsudah Tanach series, Lakewood, N.J

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 6 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

18 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיּוֹצִ֣אand he brought out

    vaiyotzi'H3318 →1067 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • בֶּן־[the] son of

    ben-H1121 →4930 times

  • הַמֶּ֗לֶךְthe king

    hamelekhH4428 →2525 times

  • וַיִּתֵּ֤ןand he put

    vaiyitenH5414 →2011 times

  • עָלָיו֙on him

    ʾalavH5921 →5755 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • הַנֵּ֙זֶר֙the crown

    hanezerH5145 →

  • וְאֶת־and <obj.>

    veetH853 →10935 times

  • הָ֣עֵד֔וּתthe testimony

    haedutH5715 →59 times

  • וַיַּמְלִ֥כוּand they made king

    vaiyamlikhuH4427 →348 times

  • אֹת֖וֹ<obj.> him

    ʾotoH853 →10935 times

  • וַיִּמְשָׁחֻ֑הוּand they anointed him

    vaiyimshachuhuH4886 →70 times

  • וַיַּכּוּ־and they struck

    vaiyaku-H5221 →499 times

  • כָ֔ףa palm

    khafH3709 →192 times

  • וַיֹּאמְר֖וּand they said

    vaiyomeruH559 →5305 times

  • יְחִ֥יmay he live

    yechiH2421 →282 times

  • הַמֶּֽלֶךְ׃ סthe king

    hamelekhH4428 →2525 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Exodus 31:18

    When the LORD had finished speaking with Moses on Mount Sinai, He gave him the two tablets of the Testimony, tablets of stone inscribed by the finger of God.

    it leads to

    • Deuteronomy 4:13

      He declared to you His covenant, which He commanded you to follow—the Ten Commandments that He wrote on two tablets of stone.

    • Exodus 32:15–16

      Then Moses turned and went down the mountain with the two tablets of the Testimony in his hands. They were inscribed on both sides, front and back.

    • Deuteronomy 5:22

      The LORD spoke these commandments in a loud voice to your whole assembly out of the fire, the cloud, and the deep darkness on the mountain; He added nothing more. And He wrote them…

    • Exodus 24:12

      Then the LORD said to Moses, “Come up to Me on the mountain and stay here, so that I may give you the tablets of stone, with the law and commandments I have written…

    • Exodus 8:19

      “This is the finger of God,” the magicians said to Pharaoh. But Pharaoh’s heart was hardened, and he would not listen to them, just as the LORD had said.

  • Through

    1 Kings 1:39

    Zadok the priest took the horn of oil from the tabernacle and anointed Solomon. Then they blew the ram’s horn, and all the people proclaimed, “Long live King Solomon!”

    it leads to

    • Psalms 89:20

      I have found My servant David; with My sacred oil I have anointed him.

    • 1 Samuel 10:24

      Samuel said to all the people, “Do you see the one the LORD has chosen? There is no one like him among all the people.” And all the people shouted, “Long live the king!”

  • Through

    1 Samuel 10:24

    Samuel said to all the people, “Do you see the one the LORD has chosen? There is no one like him among all the people.” And all the people shouted, “Long live the king!”

    it leads to

    • 1 Kings 1:25

      For today he has gone down and sacrificed an abundance of oxen, fattened calves, and sheep, and has invited all the sons of the king, the commanders of the army, and Abiathar the priest.…

About 2 Kings

The Death of Athaliah — Gustave Doré, Doré's English Bible (1866), public domain
The Death of Athaliah — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, Questions on the Book of Kings #19; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.