Cubit

How Nave’s arranged it

• A measure of distanceGenesis 6:16Deuteronomy 3:11Ezekiel 40:5Ezekiel 43:13Revelation 21:17
• Who can add to his heightMatthew 6:27Luke 12:25

The passages, in Bible order (7)

The same references, sorted Genesis to Revelation. The first 7 are quoted in full; the rest are one click beneath them, book by book.

1. Genesis 6:16

   You are to make a roof for the ark, finish its walls a cubit from the top, place a door in the side of the ark, and build lower, middle, and upper decks.

   ›Commentary on Genesis 6:162 voices

   “(Verse 16.) Assembling, you shall make an ark, and you shall finish it with a cubit from above. As for the reason why it says, assembling, you shall make an ark, in Hebrew it has, 'you shall make the middle of the ark,' which Symmachus interpreted more clearly, saying 'transparent,' that is, making the ark clear, intending for a window to be understood.

   “A window shalt thou make - What this was cannot be absolutely ascertained. The original word צהר tsohar signifies clear or bright; the Septuagint translate it by επωυναγων, “collecting, thou shalt make the ark,” which plainly shows they did not understand the word as signifying any kind of window or light. Symmacbus translates it διαφανες, a transparency; and Aquila, μεσημβρινον, the noon. Jonathan ben Uzziel supposes that it was a precious luminous stone which Noah, by Divine command, brought from the river Pison.

   Everything gathered on Genesis 6:16→

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2. Deuteronomy 3:11

   (For only Og king of Bashan had remained of the remnant of the Rephaim. His bed of iron, nine cubits long and four cubits wide, is still in Rabbah of the Ammonites.)

   ›Commentary on Deuteronomy 3:112 voices

   “To avoid this, some eminent critics take the Hebrew word rendered "bedstead" to mean "coffin." They think that the king of Bashan having been wounded in battle, fled to Rabbath, where he died and was buried; hence the dimensions of his "coffin" are given [DATHE, ROOS].

   “Giants - Or Rephaim: see the marginal reference note. A bedstead of iron - The “iron” was probably the black basalt of the country, which not only contains a large proportion, about 20 percent, of iron, but was actually called “iron,” and is still so regarded by the Arabians. Iron was indeed both known and used, principally for tools (see e. g. Deu 19:5 and compare Gen 4:22 note), at the date in question by the Semitic people of Palestine and the adjoining countries; but bronze was the ordinary metal of which weapons, articles of furniture, etc., were made.

   Everything gathered on Deuteronomy 3:11→

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3. Ezekiel 40:5

   And I saw a wall surrounding the temple area. Now the length of the measuring rod in the man’s hand was six long cubits (each measuring a cubit and a handbreadth), and he measured the wall to be one rod thick and one rod high.

   ›Commentary on Ezekiel 40:52 voices

   “The boundary wall of the temple-courts. See Plan II. A wall on the outside of the house - The wall enclosing the courts in which were the entrance gates. By the cubit and an hand breadth - The Jews first used a cubit of fifteen inches, applying it principally to the vessels and furniture of the temple; next a cubit of eighteen inches (“a hand-breadth” longer than the former cubit); and lastly, after the captivity, the Babylonian cubit of twenty-one inches (a “hand-breadth” more).

   “Of the several gates with the chambers adjoining to them. Here is no mention of the outer court of all, which was called the court of the Gentiles, some think because in gospel-times there should be such a vast confluence of Gentiles to the church that their court should be left unmeasured, to signify that the worshippers in that court should be unnumbered, Rev. vii.

   Everything gathered on Ezekiel 40:5→

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4. Ezekiel 43:13

   These are the measurements of the altar in long cubits (a cubit and a handbreadth): Its gutter shall be a cubit deep and a cubit wide, with a rim of one span around its edge. And this is the height of the altar:

   ›Commentary on Ezekiel 43:131 voice

   “The altar of sacrifice which stood in the inner court, not the altar of incense described Eze 41:22. In the temple of the vision the dimensions differ from those of the tabernacle Exo 27:1, and of Solomon’s Temple 2Ch 4:1, with a view to introduce definite propositions and symbolic numbers. See Plan L. The bottom - The base (I) of the altar so called, because it forms with its “border” (K) a kind of socket to receive the “lower settle” (L). It was to be “a cubit” in depth.

   Everything gathered on Ezekiel 43:13→

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5. Matthew 6:27

   Who of you by worrying can add a single hour to his life?

   ›Commentary on Matthew 6:272 voices

   “(Verse 27.) But which of you by thinking is able to add one cubit to his stature? And why are you anxious about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin; yet I tell you, even Solomon in all his glory was not arrayed like one of these.

   “Which of you by taking thought,.... As Christ argued before, from the unnecessariness of anxious thoughts and cares, about the provisions of life; so here, from the unprofitableness of them; it being impossible for a man, with all his care and thought, to add one cubit unto his stature, or "to his age"; so the word is rendered, Joh 9:21 to the days of his life, he is so solicitous about; for a cubit may as well be applied to a man's age, as an "hand's breadth" is to his days, Psa 39:

   Everything gathered on Matthew 6:27→

   Verse page →Original language →

6. Luke 12:25

   Who of you by worrying can add a single hour to his life?

   ›Commentary on Luke 12:252 voices

   “And which of you with taking thought,.... In an anxious and distressing manner, for food and raiment, in order to preserve and continue life, add to his stature one cubit? The Persic version reads, "to his stature and height", as if this referred to the height of stature; whereas it seems rather to regard the age of a man, and the continuance of his life; See Gill on Mat 6:27.

   We have in these verses—a collection of striking arguments against over-anxiety about the things of this world. At first sight they may seem to some minds simple and common. But the more they are pondered—the more weighty will they appear. An abiding recollection of them would save many Christians an immense amount of trouble. Christ bids us consider the RAVENS. "They neither sow nor reap. They have neither storehouse nor barn. But God feeds them."

   Everything gathered on Luke 12:25→

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7. Revelation 21:17

   And he measured its wall to be 144 cubits, by the human measure the angel was using.

   ›Commentary on Revelation 21:172 voices

   “And he measured the wall thereof, an hundred and forty and four cubits,.... The root of which is twelve, for twelve times twelve is a hundred and forty four; which number is mystical and apostolical, and suited to the perfect state of this church: hence twelve gates, and twelve angels at them, and the names of the twelve tribes on them, and twelve foundations of the wall, and twelve thousand furlongs, the measure of the city.

   “And he measured the wall thereof - In respect to its “height.” Of course, its length corresponded with the extent of the city. An hundred and forty and four cubits - This would be, reckoning the cubit at eighteen inches, two hundred and sixteen feet. This is less than the height of the walls of Babylon, which Herodotus says were three hundred and fifty feet high. See the introduction to chapter 13 of Isaiah.

   Everything gathered on Revelation 21:17→

   Verse page →Original language →