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From Nave’s Topical Bible

Crime

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 13
    Passages listed
  • 7
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

The passages, in Bible order (13)

The same references, sorted Genesis to Revelation. The first 13 are quoted in full; the rest are one click beneath them, book by book.

  1. Ezekiel 22:8–12

    You have despised My holy things and profaned My Sabbaths.

    Commentary on Ezekiel 22:8–121 voice
    Thou hast despised mine holy things,.... The holy place, the temple, and the worship of it; holy persons, the priests that officiated there; holy sacrifices offered up by them; the holy word of God read and explained; and all holy ordinances there administered. These words are directed to Jerusalem, the holy city, and to the inhabitants of it, who ought to have been holy men: and hast profaned my sabbaths; by doing their own work, and neglecting the service of God; and which was an inlet, as it usually is, to all manner of sin.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Ezekiel 22:8–12

    Verse page →Original language →

  2. Ezekiel 22:27–30

    Her officials within her are like wolves tearing their prey, shedding blood, and destroying lives for dishonest gain.

  3. Hosea 4:1

    Hear the word of the LORD, O children of Israel, for the LORD has a case against the people of the land: “There is no truth, no loving devotion, and no knowledge of God in the land!

    Commentary on Hosea 4:11 voice
    Hear the word of the Lord, ye children of Israel - The prophet begins here, in a series of pictures as it were, to exhibit the people of Israel to themselves, that they might know that God did not do without cause all this which He denounced against them. Here, at the outset, He summons, the whole people, their prophets and priests, before the judgment seat of God, where God would condescend, Himself to implead them, and hear, if they had ought in their defense.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on Hosea 4:1

    Verse page →Original language →

  4. Hosea 4:2

    Cursing and lying, murder and stealing, and adultery are rampant; one act of bloodshed follows another.

    Commentary on Hosea 4:21 voice
    By swearing, and lying - Where there is no truth there will be lies and perjury; for false swearing is brought in to confirm lying statements. And when there is no mercy, killing, slaying, and murders, will be frequent. And where there is no knowledge of God, no conviction of his omnipresence and omniscience, private offenses, such as stealing, adulteries, etc., will prevail. These, sooner or later, break out, become a flood, and carry all before them.

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on Hosea 4:2

    Verse page →Original language →

  5. Matthew 15:19

    For out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false testimony, and slander.

    Commentary on Matthew 15:192 voices
    (Verse 19, 20.) For out of the heart come evil thoughts, murders, adulteries, fornications, thefts, false testimonies, blasphemies: these are the things that defile a person. But to eat with unwashed hands does not defile a person. 'For out of the heart,' he says, 'come evil thoughts.' Therefore, according to Christ and not according to Plato, the soul's principal place is in the heart, not in the brain. Those who believe that evil thoughts are instilled by the devil and not born out of one's own will can be argued against based on this statement.

    Jerome· Commentary on MatthewPatristic

    Out of the heart - In the heart of an unregenerate man, the principles and seeds of all sin are found. And iniquity is always conceived in the heart before it be spoken or acted. Is there any hope that a man can abstain from outward sin till his heart, that abominable fountain of corruption, be thoroughly cleansed? I trow not. Evil thoughts - Διαλογισμοι πονηροι, wicked dialogues - for in all evil surmisings the heart holds a conversation, or dialogue, with itself. For φονοι, murders, two MSS. have φθονοι, envyings, and three others have both.

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on Matthew 15:19

    Verse page →Original language →

  6. Mark 7:21

    For from within the hearts of men come evil thoughts, sexual immorality, theft, murder, adultery,

    Commentary on Mark 7:211 voice
    (non occ.) The meaning of which He points out, when He subjoins, for from within, out of the heart of men, proceed evil thoughts. And thus it appears that evil thoughts belong to the mind, which is here called the heart, and according to which a man is called good or bad, clean or unclean.

    Glossa Ordinaria· Catena Aurea by AquinasPatristic

    Everything gathered on Mark 7:21

    Verse page →Original language →

  7. Mark 7:22

    greed, wickedness, deceit, debauchery, envy, slander, arrogance, and foolishness.

    Commentary on Mark 7:221 voice
    Wickedness - The word means ill natured, cruelty, inhumanity, and all malevolent affections. Foolishness - Directly contrary to sobriety of thought and discourse: all kind of wild imaginations and extravagant passions.

    John Wesley· Explanatory Notes upon the New Testament, 1755Evangelical

    Everything gathered on Mark 7:22

    Verse page →Original language →

  8. Romans 1:24

    Therefore God gave them over in the desires of their hearts to impurity for the dishonoring of their bodies with one another.

    Commentary on Romans 1:241 voice
    God - gave them up, etc. - They had filled up the measure of their iniquities, and God, by permitting them to plunge into all manner of irregularities, thus, by one species of sin, inflicted punishment on another. Dishonour their own bodies - Probably alluding here to what is more openly expressed, Rom 1:26, Rom 1:27. Between themselves - εν εαυτοις, Of themselves, of their own free accord; none inciting, none impelling.

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on Romans 1:24

    Verse page →Original language →

  9. Romans 1:29–32

    They have become filled with every kind of wickedness, evil, greed, and depravity. They are full of envy, murder, strife, deceit, and malice. They are gossips,

    Commentary on Romans 1:29–322 voices
    Filled with all injustice - This stands in the first place; unmercifulness, in the last. Fornication - Includes here every species of uncleanness. Maliciousness - The Greek word properly implies a temper which delights in hurting another, even without any advantage to itself.

    John Wesley· Explanatory Notes upon the New Testament, 1755Evangelical

    Notice how he intensifies the speech; he calls them filled, and moreover with "all" unrighteousness, that is, having reached the utmost degree of every vice. Then he enumerates the kinds of vice as well. By the name "fornication" he denotes every kind of impurity in …

    Theophylact of Ohrid· Commentary on RomansPatristic

    Everything gathered on Romans 1:29–32

    Verse page →Original language →

  10. Romans 3:14–18

    “Their mouths are full of cursing and bitterness.”

    Commentary on Romans 3:14–182 voices
    Whose mouth is full of cursing and bitterness. These words are taken from Psa 10:7, by cursing is meant, cursing of God, which is sometimes internal with the heart, and sometimes external with the mouth, as here; and of all good men, though without cause, and to no purpose with respect to the persons they curse, since God has blessed them, and they are blessed, and greatly to their own detriment, for, in the issue, their curses will be turned against themselves.

    John Gill· Exposition of the New Testament (1746-1748)Reformed

    Whose mouth - Psa 10:7. The apostle has not quoted this literally, but has given the sense. David in the psalm is describing his bitter enemies. Cursing - Reproachful and opprobrious language, such as Shimei used in relation to David; 2Sa 16:5, 2Sa 16:7-8. Bitterness - In the psalm, deceits. The word “bitterness” is used to denote severity, harshness, cruelty; reproachful and malicious words.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on Romans 3:14–18

    Verse page →Original language →

  11. Romans 13:9

    The commandments “Do not commit adultery,” “Do not murder,” “Do not steal,” “Do not covet,” and any other commandments, are summed up in this one decree: “Love your neighbor as yourself.”

    Commentary on Romans 13:91 voice
    For this - “This” which follows is the sum of the laws. “This” is to regulate us in our conduct toward our neighbor. The word “this” here stands opposed to “that” in Rom 13:11. This law of love would prompt us to seek our neighbor’s good; “that” fact, that our salvation is near, would prompt us to be active and faithful in the discharge of all the duties we owe to him.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on Romans 13:9

    Verse page →Original language →

  12. 1 Corinthians 5:11

    But now I am writing you not to associate with anyone who claims to be a brother but is sexually immoral or greedy, an idolater or a verbal abuser, a drunkard or a swindler. With such a man do not even eat.

    Commentary on 1 Corinthians 5:112 voices
    And we have the precept: "If any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner, with such an one no not to eat." And again does the apostle say, "Let no man deceive you with vain words; for because of these things cometh the wrath of God upon the sons of mistrust. Be not ye therefore partakers with them."

    Irenaeus· Against Heresies Book 4Patristic

    “But now.” In this Epistle. This shows that he had written a former letter. I have written to you. - Above. I have designed to give this injunction that you are to be entirely separated from one who is a professor of religion and who is guilty of these things. Not to keep company - To be wholly separated and withdrawn from such a person. Not to associate with him in any manner.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on 1 Corinthians 5:11

    Verse page →Original language →

  13. Galatians 5:19–21

    The acts of the flesh are obvious: sexual immorality, impurity, and debauchery;

    Commentary on Galatians 5:19–212 voices
    (Verses 19-21.) The works of the flesh are evident, which are: fornication, impurity, debauchery, idolatry, witchcraft, hostility, quarreling, jealousy, anger, selfish ambition, dissension, factions, envy, drunkenness, orgies, and things like these. I warn you, as I warned you before, that those who practice such things will not inherit the kingdom of God.

    Jerome· Commentary on GalatiansPatristic

    Now the works of the flesh - What the flesh, or what corrupt and unrenewed human nature produces. Are manifest - Plain, well-known. The world is full of illustrations of what corrupt human nature produces, and as to the existence and nature of those works, no one can be ignorant. It is evident here that the word σὰρξ sarx, “flesh,” is used to denote corrupt human nature, and not merely the body; since many of the vices here enumerated are the passions of the mind or the soul, rather than of the body.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on Galatians 5:19–21

    Verse page →Original language →

Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work, the sources registry →