From Nave’s Topical Bible
Cruelty
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 11Passages listed
- 7Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- INSTANCES OF
- Of Sarah to HagarGenesis 16:6Genesis 21:9–14
- Egyptians to the IsraelitesExodus 5:6–18
- Peninnah to Hannah1 Samuel 1:4–71 Samuel 2:3
- Of Jews to JesusMatthew 26:67Matthew 27:28–31
- Soldiers to JesusLuke 22:64John 19:3
- In warIsaiah 13:16Isaiah 13:18
- See Animals, Cruelty to
- See Kindness
- See Love
- See Malice
- See Prisoners of War
The passages, in Bible order (11)
The same references, sorted Genesis to Revelation. The first 11 are quoted in full; the rest are one click beneath them, book by book.
- Genesis 16:6
“Here,” said Abram, “your servant is in your hands. Do whatever you want with her.” Then Sarai treated Hagar so harshly that she fled from her.
- Genesis 21:9–14
But Sarah saw that the son whom Hagar the Egyptian had borne to Abraham was mocking her son,
Commentary on Genesis 21:9–141 voice
(Chapter 21, Verse 9) And Sarah saw the son of Hagar the Egyptian, whom she bore to Abraham, playing. What follows, with his son Isaac, is not present in the Hebrew. Therefore, this is interpreted in two ways by the Hebrews: either that she made idols out of play, according to what is written elsewhere: The people sat down to eat and drink, and rose up to play (Exodus 32:6); or that she claimed the rights of the firstborn against Isaac, as if he were older, through play and jest.
Jerome· Hebrew Questions on GenesisPatristic
- Exodus 5:6–18
That same day Pharaoh commanded the taskmasters of the people and their foremen:
Commentary on Exodus 5:6–181 voice
The task-masters of the people and their officers - The task-masters were Egyptians, (see Clarke on Exo 1:11 (note)), the officers were Hebrews; see Clarke below Exo 5:14 (note). But it is probable that the task-masters Exo 1:11, who are called שרי מסים sarey missim, princes of the burdens or taxes, were different from those termed taskmasters here, as the words are different; נגשים nogesim signifies exactors or oppressors - persons who exacted from them an unreasonable proportion either of labor or money.
Adam Clarke· Commentary on the BibleEvangelical
- 1 Samuel 1:4–7
And whenever the day came for Elkanah to present his sacrifice, he would give portions to his wife Peninnah and to all her sons and daughters.
Commentary on 1 Samuel 1:4–71 voice
He gave - portions - The sacrifices which were made were probably peace-offerings, of which the blood was poured out at the foot of the altar; the fat was burnt on the fire; the breast and right shoulder were the portion of the priest, and the rest belonged to him who made the offering; on it he and his family feasted, each receiving his portion; and to these feasts God commands them to invite the Levite, the poor, the widow, and the orphan, Deu 16:11.
Adam Clarke· Commentary on the BibleEvangelical
- 1 Samuel 2:3
Do not boast so proudly, or let arrogance come from your mouth, for the LORD is a God who knows, and by Him actions are weighed.
Commentary on 1 Samuel 2:31 voice
No sensible person, then, will be proud of his wisdom … but will follow the excellent advice of blessed Hannah and of the prophet Jeremiah, "Let not the wise man glory in his wisdom and let not the strong man glory in his strength and let not the rich man glory in his riches." But what is true glory and what makes one great? "In this," says the prophet, "let him that glories, glory, that he understands and knows that I am the Lord."
Basil of Caesarea· ON HUMILITYPatristic
- Isaiah 13:16
Their infants will be dashed to pieces before their eyes, their houses will be looted, and their wives will be ravished.
Commentary on Isaiah 13:161 voice
(Verse 16.) Their infants will be shattered before their eyes: their houses will be plundered, and their wives violated. This is what David prophesied in the Spirit: O daughter of Babylon, miserable one, blessed is he who will repay you according to what you have done to us. Blessed is he who will seize and shatter your little ones against the rock (Psalm 139:8).
Jerome· Commentary on IsaiahPatristic
- Isaiah 13:18
Their bows will dash young men to pieces; they will have no mercy on the fruit of the womb; they will not look with pity on the children.
Commentary on Isaiah 13:182 voices
(Vers. 17, 18.) Behold, I will raise up against them the Medes, who do not seek silver, nor desire gold; but they will kill the small children with arrows, and have no mercy on the infants in the womb, and their eyes will not spare the children. We find in Genesis (Gen. X) that Madai was the founder of the nation of the Medes, which means measure, or from a mighty or strong one.
Jerome· Commentary on IsaiahPatristic
(Verse 18, 19.) All the kings of the nations slept in glory, each one in his own house. But you have been cast out of your tomb like a fetid liquid: defiled, wrapped up with the slain and those pierced by the sword, who descend to the depths of the pit. LXX: All the kings of the nations slept in honor, each one in his own house. But you will be cast down on the mountains like an untimely birth, abominable and wrapped up with the slain who descend to the foundations of the earth.
Jerome· Commentary on IsaiahPatristic
- Matthew 26:67
Then they spit in His face and struck Him. Others slapped Him
Commentary on Matthew 26:671 voice
(Verse 67.) Then they spat in his face and struck him with their fists. As it was foretold: I have given my cheeks to those who struck me; I have not turned my face from disgrace and spitting. (Lamentations 3:30)
Jerome· Commentary on MatthewPatristic
- Matthew 27:28–31
They stripped Him and put a scarlet robe on Him.
Commentary on Matthew 27:28–312 voices
He had been styled King of the Jews, and the Scribes and Priests had brought this charge against Him, that He claimed sovereignty over the Jewish nation; hence this mockery of the soldiers, taking away His own garments, they put on Him a scarlet cloak to represent that purple fringe which kings of old used to wear, for the diadem they put on Him a crown of thorns, and for the regal sceptre give Him a reed, and perform adoration to Him as to a king. All these things we may understand mystically.
Jerome· Catena Aurea by AquinasPatristic
That scarlet robe was prefigured by the scarlet sign mentioned in Joshua the son of Nun, which Rahab used for her safety, and mentioned in Genesis, which was placed on the hand of one of Tamar's newborn sons in token of the future Passion of Christ. So now, in taking up the "scarlet robe," he took upon himself the blood of the world, and in that thorny "crown" plaited on his head he took upon himself the thorns of our sins. As to the robe, it is written that "they stripped him of the scarlet robe."
Origen of Alexandria· COMMENTARY ON MATTHEW 125.9Patristic
- Luke 22:64
They blindfolded Him and kept demanding, “Prophesy! Who hit You?”
Commentary on Luke 22:642 voices
"For the men who held Him mocked and struck Him, saying, Prophesy, who is he that struck You?" "But He, when He was reviled, reviled not again: and when He suffered, He threatened not, but committed His cause to Him that judges righteously." Well therefore might we utter that which was said of certain men by one of the holy prophets, "The heavens were astonished thereat, and shuddered very greatly, says the Lord."
Cyril of Alexandria· Commentary on the Gospel of Luke, Sermon 150Patristic
Likewise the Lord of prophets is derided as a false prophet. It follows, And they blindfolded him. This they did as a dishonour to Him who wished to be accounted by the people as a prophet. But He who was struck with the blows of the Jews, is struck also now by the blasphemies of false Christians. And they blindfolded Him, not that He should not see their wickedness, but that they might hide His face from them.
Theophylact of Ohrid· Catena Aurea by AquinasPatristic
- John 19:3
And they went up to Him again and again, saying, “Hail, King of the Jews!” and slapping Him in the face.
Commentary on John 19:31 voice
They dressed him in a purple robe in mockery, of course. But they also fulfilled the prophecy, doing so under inspiration. For he was a King. However much they did it in a spirit of derision, still they did it. His royal dignity was emblematically heralded. So, likewise, though it was with thorns they crowned him, it was still a crown. And it was soldiers who crowned him. Kings are proclaimed by soldiers.
Cyril of Jerusalem· SERMON ON THE PARALYTIC 12Patristic