From Nave’s Topical Bible
Captivity
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 35Passages listed
- 17Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- Of the Israelites foretoldLeviticus 26:33Deuteronomy 28:36
- Of the ten tribes2 Kings 17:62 Kings 17:232 Kings 17:242 Kings 18:9–12
- Of Judah in Babylon, prophecy ofIsaiah 39:6Jeremiah 13:19Jeremiah 20:4Jeremiah 25:2–11Jeremiah 32:28
- Fulfilled2 Kings 24:11–162 Kings 252 Chronicles 36Jeremiah 52:28–30
- Jews return fromEzra 2Ezra 3Ezra 8
- Israelites in, promises toNehemiah 1:9
- As a judgmentEzra 5:12Ezra 9:7Isaiah 5:13Jeremiah 29:17–19Lamentations 1:3–5Ezekiel 39:23Ezekiel 39:24
- FIGURATIVEIsaiah 61:1Romans 7:231 Corinthians 9:272 Corinthians 10:52 Timothy 2:262 Timothy 3:6
- Captivity led captiveJudges 5:12Psalms 68:18Ephesians 4:8
The passages, in Bible order (35)
The same references, sorted Genesis to Revelation. The first 16 are quoted in full; the rest are one click beneath them, book by book.
- Leviticus 26:33
But I will scatter you among the nations and will draw out a sword after you as your land becomes desolate and your cities are laid waste.
- Deuteronomy 28:36
The LORD will bring you and the king you appoint to a nation neither you nor your fathers have known, and there you will worship other gods—gods of wood and stone.
- Judges 5:12
‘Awake, awake, O Deborah! Awake, awake, sing a song! Arise, O Barak, and take hold of your captives, O son of Abinoam!’
Commentary on Judges 5:122 voices
Awake - Stir up thyself and all that is within thee, to admire and praise the Lord. This work needs and well deserves the utmost liveliness and vigour of soul. Lead captivity captive - How could this be done, when there was none of them left? chap. iv, 16.
John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical
(Judges 5:12) Rise, rise Deborah; rise, speak the Song. It is noteworthy that in Hebrew it is read 'exspergisce,' that is, 'exspergisce' in the spirit of prophecy. Therefore, by the voices of the aforementioned teachers, Deborah is urged to be 'exspergisce' in the spirit of prophecy and praise, and not to cease from praising God. Hence, it follows: Speak the Song. Rise, Barak, and take your captives, son of Abinoam. In Hebrew, it is said: 'Praedare praedam, tuam fili Abinoem.'
Jerome· Commentary on the Song of DeborahPatristic
- 2 Kings 17:6
In the ninth year of Hoshea, the king of Assyria captured Samaria and carried away the Israelites to Assyria, where he settled them in Halah, in Gozan by the Habor River, and in the cities of the Medes.
Commentary on 2 Kings 17:62 voices
Carried Israel away, &c. - There, we have reason to think, after some time, they were so mingled with the nations, that they were lost, and the name of Israel was no more in remembrance.
John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical
Took Samaria - According to the prophets Hosea, Hos 13:16, and Micah, Mic 1:6. He exercised great cruelties on this miserable city, ripping up the women with child, dashing young children against the stones, etc. etc. Carried Israel away into Assyria - What were the places to which the unfortunate Israelites were carried, or where their successors are now situated, have given rise to innumerable conjectures, dissertations, discourses, etc. Some maintain that they are found on the coast of Guinea; others, in America; the Indian tribes being the descendants of those carried away by the Assyrians.
Adam Clarke· Commentary on the BibleEvangelical
- 2 Kings 17:23
Finally, the LORD removed Israel from His presence, as He had declared through all His servants the prophets. So Israel was exiled from their homeland into Assyria, where they are to this day.
Commentary on 2 Kings 17:232 voices
Until the Lord removed Israel out of his sight,.... Suffered them to be carried captive into the land of Assyria: as he had said by all his servants the prophets; by Hosea, Amos, Micah, and others; see their prophecies, and also 1Ki 13:32, so was Israel carried away out of their own land to Assyria, unto this day; the time of the writing this book; nor have they returned unto our days, nearly 2,800 years later.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
As he had said by all his servants the prophets - The writer refers not only to the extant prophecies of Moses (Lev 26:33; Deu 4:26-27; Deu 28:36, etc.), Ahijah the Shilohite (marginal reference), Hosea Hos 9:3, Hos 9:17, and Amos Amo 7:17, but also to the entire series of warnings and predictions which prophet after prophet in a long unbroken succession had addressed to the disobedient Israelites 2Ki 17:13 on their apostasy, and so leaving them wholly “without excuse” (see the 2Ki 17:13 note).
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- 2 Kings 17:24
Then the king of Assyria brought people from Babylon, Cuthah, Avva, Hamath, and Sepharvaim and settled them in the towns of Samaria to replace the Israelites. They took possession of Samaria and lived in its towns.
Commentary on 2 Kings 17:242 voices
The Hebrews, however, call a guard somer, and thus they also hand on in their tradition that the Samaritans first received this name because the king of the Assyrians sent them to be guards of the land of Israel after the captivity, that is, that other Israel besides Judah, which was taken captive into Assyria because of their many sins.
Origen of Alexandria· COMMENTARY ON THE GOSPEL OF JOHN 20.321Patristic
The king of Assyria brought men from Babylon - He removed one people entirely, and substituted others in their place; and this he did to cut off all occasion for mutiny or insurrection; for the people being removed from their own land, had no object worthy of attention to contend for, and no patrimony in the land of their captivity to induce them to hazard any opposition to their oppressors.
Adam Clarke· Commentary on the BibleEvangelical
- 2 Kings 18:9–12
In the fourth year of Hezekiah’s reign, which was the seventh year of the reign of Hoshea son of Elah over Israel, Shalmaneser king of Assyria marched against Samaria and besieged it.
Commentary on 2 Kings 18:9–121 voice
These verses repeat the account given in the marginal reference. The extreme importance of the event may account for the double insertion.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- 2 Kings 24:11–16
And Nebuchadnezzar king of Babylon came to the city while his servants were besieging it.
- 2 Kings 25:1
So in the ninth year of Zedekiah’s reign, on the tenth day of the tenth month, Nebuchadnezzar king of Babylon marched against Jerusalem with his entire army. They encamped outside the city and built a siege wall all around it.
Commentary on 2 Kings 25:12 voices
What think you of Nebuchadnezzar? Have you not heard from Scripture that he was bloodthirsty, fierce, with the disposition of a lion? Have you not heard that he disinterred the kings? Have you not heard that he brought the people away into captivity? Have you not heard that he put the king's sons to the sword before Zedekiah's eyes and then blinded him? Have you not heard that he shattered the cherubim?
Cyril of Jerusalem· Catechetical Lecture 2:17-19Patristic
And it came to pass in the ninth year of his reign,.... Of the reign of Zedekiah king of Judah. From hence to the end of 2Ki 25:7, the account exactly agrees with Jer 52:4.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 2 Chronicles 36:1
Then the people of the land took Jehoahaz son of Josiah and made him king in Jerusalem in place of his father.
Commentary on 2 Chronicles 36:12 voices
He was the youngest son of Josiah, but the popular favorite, probably on account of his martial spirit (Eze 19:3) and determined opposition to the aggressive views of Egypt. At his accession the land was free from idolatry; but this prince, instead of following the footsteps of his excellent father, adopted the criminal policy of his apostatizing predecessors.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
The narrative runs parallel with 2 Kings (marginal reference) as far as 2Ch 36:13. The writer then emits the events following, and substitutes a sketch in which the moral and didactic element preponderates over the historical.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Ezra 2:1
Now these are the people of the province who came up from the captivity of the exiles carried away to Babylon by Nebuchadnezzar its king. They returned to Jerusalem and Judah, each to his own town,
Commentary on Ezra 2:11 voice
The province - Judaea was no longer a kingdom, but a mere “province” of Persia. “The children of the province” are the Israelites who returned to Palestine, as distinct from those who remained in Babylonia and Persia. Every one unto his city - That is, to the city whereto his forefathers had belonged. Of course, in the few cases where this was not known Ezr 2:59-62, the plan could not be carried out. Two other copies of the following list have come down to us - one in Neh. 7:7-69, and the other in 1 Esdras 5:8-
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Ezra 3:1
By the seventh month, the Israelites had settled in their towns, and the people assembled as one man in Jerusalem.
Commentary on Ezra 3:11 voice
The seventh month - i. e., the month Tisri (nearly our September), the most sacred month in the Jewish year Exo 23:16; Lev. 23:24-41.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Ezra 5:12
But since our fathers angered the God of heaven, He delivered them into the hand of Nebuchadnezzar king of Babylon, the Chaldean who destroyed this temple and carried away the people to Babylon.
Commentary on Ezra 5:121 voice
But after that our fathers had provoked the God of heaven unto wrath,.... By their idolatries; which accounts for it how it was that they who were the servants of the great God of heaven and earth, and this temple built for the honour of his name, were not preserved by him; but they were carried captive, and this house left desolate: it was for their sins for which he (God) gave them into the hand of Nebuchadnezzar the king of Babylon the Chaldean, who destroyed this house, and carried the people away into Babylon; see 2Ch 36:19.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Ezra 8:1
These are the family heads and genealogical records of those who returned with me from Babylon during the reign of King Artaxerxes:
Commentary on Ezra 8:11 voice
These are now the chief of their fathers, and this is the genealogy of them,.... Which follows from hence to the end of Ezr 8:14, that went up with me from Babylon; with Ezra the priest and scribe, the writer of this book: in the reign of Artaxerxes the king; that is, Darius Hystaspis, in the seventh year of his reign, see Ezr 7:1, though many think Artaxerxes Longimanus is meant.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Ezra 9:7
From the days of our fathers to this day, our guilt has been great. Because of our iniquities, we and our kings and priests have been delivered into the hands of the kings of the earth and put to the sword and captivity, to pillage and humiliation, as we are this day.
Commentary on Ezra 9:71 voice
Very similar in tone to this are the confessions of Nehemiah Neh 9:29-35 and of Daniel (see the marginal references). The captivity had done its work by deeply convincing of sin the Jewish nation that had previously been so proud and self-righteous.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Nehemiah 1:9
but if you return to Me and keep and practice My commandments, then even if your exiles have been banished to the farthest horizon, I will gather them from there and bring them to the place I have chosen as a dwelling for My Name.’
Commentary on Nehemiah 1:91 voice
But I say, Has the Lord used iniquity to snatch the nations from the power of his enemies and recall them to faith in him and to his dominion? By no means. For "Israel" was once "the Lord's portion," but they made Israel turn from their God in sin, and because of their sins God said to them, "Behold, you have been separated by your sins and because of your sins you have been scattered under the whole heaven."
Origen of Alexandria· HOMILIES ON GENESIS 9.7Patristic
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Psalms1
Jeremiah6
Lamentations1
Ezekiel2
Romans1
1 Corinthians1
2 Corinthians1
Ephesians1
2 Timothy2
