Skip to content
mannafest.faith
Jeremiah

Summary

Chapter summary

Run through the streets of Jerusalem and see, Jehovah says, whether one man can be found that does justly and seeks truth: the city would be pardoned for his sake. The great men have broken the yoke as thoroughly as the poor. Therefore a lion out of the forest, a wolf of the evenings. God who set the sand as the bound of the sea, which it cannot pass, is defied by a people with a revolting heart. The chapter ends with the book's sharpest verdict on religious leadership: 'the prophets prophesy falsely, and the priests bear rule by their means; and my people love to have it so' (5:30-31).

Context

Prophecy · JeremiahJeremiah overview

  • A. 1–9 Run Through Jerusalem and Find One Man Who Does Justice
  • B. 10–19 My Words Made Fire in Thy Mouth; a Nation from Afar
  • C. 20–31 Sand Bounds the Sea, but This People Has a Revolting Heart

The outline

  1. A.Run Through Jerusalem and Find One Man Who Does Justicevv. 1 to 9

    Read vv. 1 to 9
  2. B.My Words Made Fire in Thy Mouth; a Nation from Afarvv. 10 to 19

    Read vv. 10 to 19
  3. C.Sand Bounds the Sea, but This People Has a Revolting Heartvv. 20 to 31

    Read vv. 20 to 31

The world behind this chapter

Jeremiah 5
When
The last decades of the kingdom of Judah · c. 626–609 BC
Where
The squares and gates of Jerusalem, and the grain fields outside her walls
Who first heard it
City people confident that God would never let his own capital fall

The history

The chapter begins with a search through the city's streets and open squares. The square inside a city gate was the courthouse, the market, and the news exchange all at once — elders sat there to settle disputes, and business was done in the open in front of witnesses. To hunt through the gate square for one honest man is to say the justice system itself has failed.

The three animals named — lion, desert wolf, leopard — were all real hazards. Lions lived in the thickets along the Jordan into the Middle Ages, wolves worked the dry margins at dusk, and leopards took livestock from the hill country.

Two images describe the rich. They are sleek and fat like stall-fed animals, and they are like a cage full of birds — the trapper's basket where captured birds were kept alive until market. The men are the trappers; their neighbours are the stock.

Against all of that stands the sea and the sand. The Mediterranean pounds a shoreline of loose sand and never gets past it, because it was given a boundary it cannot cross. The point of the picture is that a heap of sand obeys and a covenant nation does not.

What it meant to them

First hearers had been taught, correctly, that God was patient. This chapter says the machinery of daily business — false weights, rigged verdicts, prophets saying nothing will happen — is what patience was being spent on.

The most alarming line is not the threat but the limit placed on it: make a full end of them, I will not. Even the invasion is bounded. A remnant is going to survive to remember why.

Sources cited

  • Walton, Matthews and Chavalas, The IVP Bible Background Commentary: Old Testament
  • Roland de Vaux, Ancient Israel: Its Life and Institutions

Every work MannaFest builds on →

The text of this chapter

This page carries no textual note on Jeremiah 5. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory; John Calvin, Commentaries; John Wesley, Notes on the Old Testament and Matthew Henry, Complete Commentary.