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Jeremiah 5:26

in Jeremiah 5

For among My people are wicked men; they watch like fowlers lying in wait; they set a trap to catch men.

BSB

The same verse in ASV and KJV ▾

ASV

For among my people are found wicked men: they watch, as fowlers lie in wait; they set a trap, they catch men.

KJV

For among my people are found wicked men: they lay wait, as he that setteth snares; they set a trap, they catch men.

This verse in Jeremiah 5

Commentary

7 notes on this verse

A commentator

Jerome

Commentary on Jeremiah · Written before 420.

(Verse 26.) Because there were found among my people wicked ones plotting like bird catchers, setting snares and traps to capture men; like a net full of birds, so is their house full of deceit. Why did a temporary and late rain deviate from them, and all good things not come? The reasons are given: because there were found among his people wicked ones. He did not say, the unjust and sinners (as the new heresy wants), but the wicked. Impiety openly denies God; if it confesses error iniquity and sin, it easily turns God to mercy.

This site's exposition

For among My people are wicked men

on Jeremiah 5:26-29

The charge turns to the traps set by wicked men: “Like cages full of birds, so their houses are full of deceit”. Their wealth rests on the predation the law forbids. Men grown fat have not taken up “the cause of the fatherless” or defended “the rights of the needy”.

The record, by era

The Puritans and the Awakening4 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

They catch - Such a trap did Jezebel lay for Naboth, 1 Kings xxi, 9, 10. Such an one was that conspiracy of more than forty men against Paul, Acts xxiii, 13-15.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

They are sleek and smooth: The shine; they look fair and gay; every body admires them. And they pass by matters of evil (so some read the following words); they escape the evils which one would expect their sins should bring upon them; they are not in trouble as other men, much less as we might expect bad men," Ps. lxxiii.

quarantine:debris (2026-07-29) — odd-straight-quotes

For among my people are found wicked men,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

They were spiteful and malicious. Such are properly wicked men, men that delight in doing mischief. They were found (that is, caught) in the very act of their wickedness.

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

They lay wait, as he that setteth snares - A metaphor taken from fowlers, who, having fixed their nets, lie down and keep out of sight, that when birds come, they may be ready to draw and entangle them.

The words behind it

11 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • כִּי־for

    ki-H3588 →4482 times

  • נִמְצְא֥וּthey are found

    nimtzeuH4672 →455 times

  • בְעַמִּ֖יamong people my

    veamiH5971 →1873 times

  • רְשָׁעִ֑יםwicked [people]

    reshaimH7563 →263 times

  • יָשׁוּר֙he watches

    yashurH7789 →

  • כְּשַׁ֣ךְas bend

    keshakhH7918 →

  • יְקוּשִׁ֔יםfowlers

    yekushimH3353 →

  • הִצִּ֥יבוּthey set

    hitzivuH5324 →

  • מַשְׁחִ֖יתa destroyer

    mashchitH4889 →

  • אֲנָשִׁ֥יםpeople

    ʾanashimH582 →566 times

  • יִלְכֹּֽדוּ׃they catch

    yilkoduH3920 →121 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 64:5

    They hold fast to their evil purpose; they speak of hiding their snares. “Who will see them?” they say.

    it leads to

    • Psalms 140:5

      The proud hide a snare for me; the cords of their net are spread along the path, and lures are set out for me. Selah

      Reached by 2 separate paths from here.

    • Psalms 10:11

      He says to himself, “God has forgotten; He hides His face and never sees.”

    • Ezekiel 8:12

      “Son of man,” He said to me, “do you see what the elders of the house of Israel are doing in the darkness, each at the shrine of his own idol? For they are…

    • Job 22:13

      Yet you say: ‘What does God know? Does He judge through thick darkness?

  • Through

    Jeremiah 18:22

    Let a cry be heard from their houses when You suddenly bring raiders against them, for they have dug a pit to capture me and have hidden snares for my feet.

    it leads to

    • Jeremiah 6:26

      O daughter of my people, dress yourselves in sackcloth and roll in ashes. Mourn with bitter wailing, as you would for an only son, for suddenly the destroyer will come upon us.

    • Jeremiah 25:34–36

      Wail, you shepherds, and cry out; roll in the dust, you leaders of the flock. For the days of your slaughter have come; you will fall and be shattered like fine pottery.

  • Through

    Proverbs 1:11

    If they say, “Come along, let us lie in wait for blood, let us ambush the innocent without cause,

    it leads to

    • Proverbs 1:18

      But they lie in wait for their own blood; they ambush their own lives.

    • Proverbs 12:6

      The words of the wicked lie in wait for blood, but the speech of the upright rescues them.

Where this verse is studied

About Jeremiah

Jeremiah Lamenting the Destruction of Jerusalem, Rembrandt, 1630. Public domain.
Jeremiah Lamenting the Destruction of Jerusalem, Rembrandt, 1630. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Jerome, Commentary on Jeremiah; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.