Skip to content
mannafest.faith
Jeremiah

Summary

Chapter summary

Pharaoh's army marches out and the Chaldeans lift the siege; Jerusalem exhales. Jeremiah punctures it: the Egyptians will go home, the Chaldeans will return and burn this city, do not deceive yourselves. Leaving town to claim a portion in Benjamin, he is seized at the gate of Benjamin by Irijah, charged with defecting, beaten by the princes, and put in the dungeon cells of Jonathan's house for many days. Zedekiah sends for him secretly and asks, Is there any word from Jehovah? The answer is unchanged: thou shalt be delivered into the hand of the king of Babylon. Jeremiah pleads not to be sent back to die there, and is moved to the court of the guard with a daily loaf while bread lasts.

Context

Prophecy · JeremiahJeremiah overview

  • A. 1–10 Pharaoh's Army Departs, but the Chaldeans Will Return
  • B. 11–21 Seized at the Gate of Benjamin; a Loaf of Bread Each Day

The outline

  1. A.Pharaoh's Army Departs, but the Chaldeans Will Returnvv. 1 to 10

    Read vv. 1 to 10
  2. B.Seized at the Gate of Benjamin; a Loaf of Bread Each Dayvv. 11 to 21

    Read vv. 11 to 21

The world behind this chapter

Jeremiah 37
When
The final siege of Jerusalem, during the Egyptian interruption · c. 588 BC
Where
The Benjamin Gate, a converted house used as a prison, and a secret meeting in the palace
Who first heard it
A city that had just seen the besieging army pack up and march away

The history

The event driving this chapter is a real military manoeuvre. Pharaoh Hophra brought an army out of Egypt, and the Babylonians lifted the siege of Jerusalem to deal with it. Inside the walls it looked like deliverance. Jeremiah says the Egyptians will go home and the Babylonians will come back and burn the city — and adds that even if the whole attacking army were reduced to wounded men in their tents, they would rise and do it.

In the lull he goes out through the Benjamin Gate to attend to property in his home territory. This is probably the Anathoth land business, which is why the chapter mentions it at all. At the gate a sentry officer named Irijah arrests him on a charge that made perfect sense in context: you are deserting to the Chaldeans. He had, after all, been publicly advising people to do exactly that.

He is beaten and imprisoned in the house of Jonathan the secretary, which had been converted into a prison, in the cells of a vaulted cellar. Private houses pressed into use as jails, with underground storage rooms as holding cells, are exactly what a besieged city improvises.

The king then sends for him secretly. Zedekiah's question — is there any word from the LORD — gets a one-line answer: there is, you shall be delivered into the hand of the king of Babylon. Jeremiah then negotiates his own transfer out of the cellar, and is given a loaf of bread a day from the bakers' street until all the bread in the city was gone.

What it meant to them

That last clause was the whole siege in eight words for the first hearers. A daily loaf from the bakers' street, until there was no bread in the city.

The chapter also shows a king who believed the prophet in private and could not act on it in public. He asks in secret, protects him a little, and keeps doing what his officials want. That was Judah's last government.

Sources cited

  • Walton, Matthews and Chavalas, The IVP Bible Background Commentary: Old Testament
  • Edwin R. Thiele, The Mysterious Numbers of the Hebrew Kings

Every work MannaFest builds on →

The text of this chapter

This page carries no textual note on Jeremiah 37. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory; John Calvin, Commentaries; John Wesley, Notes on the Old Testament and Matthew Henry, Complete Commentary.