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Jeremiah 37:13

in Jeremiah 37

But when he reached the Gate of Benjamin, the captain of the guard, whose name was Irijah son of Shelemiah, the son of Hananiah, seized him and said, “You are deserting to the Chaldeans!”

BSB

The same verse in ASV and KJV

ASV

And when he was in the gate of Benjamin, a captain of the ward was there, whose name was Irijah, the son of Shelemiah, the son of Hananiah; and he laid hold on Jeremiah the prophet, saying, Thou art falling away to the Chaldeans.

KJV

And when he was in the gate of Benjamin, a captain of the ward was there, whose name was Irijah, the son of Shelemiah, the son of Hananiah; and he took Jeremiah the prophet, saying, Thou fallest away to the Chaldeans.

This verse in Jeremiah 37

Commentary

6 notes on this verse
A captain of the ward - Captain of the watch, whose business was to examine all who went in and out. The gate of Benjamin - The northern gate, also called the gate of Ephraim. Thou fallest away ... - His well-known views made Jeremiah a suspected person, though the charge was groundless.

This site's exposition

the army of the Chaldeans was broken up from Jerusalem

on Jeremiah 37:11-15

With the Chaldean army withdrawn to meet Pharaoh, Jeremiah tries to leave the city for Benjamin, to separate himself thence in the midst of the people, on business the text does not further specify. Irijah, a captain of the ward, arrests him at the gate on the charge thou fallest away to the Chaldeans, reading an innocent departure as treason, and Jeremiah's flat denial, it is false, changes nothing: he is beaten and shut in the house of Jonathan the scribe, made into a prison for the purpose. The commentators note the irony that the prophet who had just told the princes Babylon would surely return is arrested as Babylon's own defector.

The record, by era

The Puritans and the Awakening2 voices

And when he was in the gate of Benjamin,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Thus have the blackest characters been put upon the fairest purest minds, and, in such a malicious world as this is, innocency, nay, excellency itself, is no fence against the basest calumny. When at any time we are thus falsely accused we may do as Jeremiah did, boldly deny the charge and then commit our cause to him that judges righteously.

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

ward--that is, the "guard," or "watch." Hananiah--whose death Jeremiah predicted (Jer 28:16). The grandson in revenge takes Jeremiah into custody on the charge of deserting ("thou fallest away," Jer 38:19; His prophecies gave color to the charge (Jer 21:9;

quarantine:debris (2026-07-29) — starts-lowercase+unbalanced-parens

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Thou fallest away to the Chaldeans - Thou art a deserter, and a traitor to thy country. As he had always declared that the Chaldeans should take the city, etc., his enemies took occasion from this to say he was in the interest of the Chaldeans, and that he wished now to go to them, and betray the place.

How the passage was read

What the Jewish commentators add

and there was the captain of the guard Appointed to guard so that no man should leave the city to make peace with the Chaldeans.
Rashi: France, 1040–1105 · Rashi on Jeremiah 37:13:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg
1 more on this passage, in their own words ▾
to share [land] from there among the people Jonathan [renders]: To share his inheritance among the people, and as long as the Chaldeans were besieging it, he did not leave it, for he prayed that it should not be taken.
Rashi: France, 1040–1105 · Rashi on Jeremiah 37:12:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

22 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיְהִי־and it was

    vayhi-H19613559 times

  • ה֞וּאhe

    hu'H19311879 times

  • בְּשַׁ֣עַר[was] at [the] gate of

    beshaarH8179374 times

  • בִּנְיָמִ֗ןBenjamin

    binyaminH1144166 times

  • וְשָׁם֙and [was] there

    veshamH8033834 times

  • בַּ֣עַלa captain of

    baalH1167

  • פְּקִדֻ֔ת[the] guard

    pekidutH6488

  • וּשְׁמוֹ֙and name his

    ushemoH8034864 times

  • יִרְאִיָּ֔יה[was] Irijah

    yiriyaihH3376

  • בֶּן־[the] son of

    ben-H11214930 times

  • שֶֽׁלֶמְיָ֖הShelemiah

    shelemyahH801810 times

  • בֶּן־[the] son of

    ben-H11214930 times

  • חֲנַנְיָ֑הHananiah

    chananyahH260829 times

  • וַיִּתְפֹּ֞שׂand he arrested

    vaiyitposH861065 times

  • אֶֽת־<obj.>

    ʾet-H85310935 times

  • יִרְמְיָ֤הוּJeremiah

    yirmeyahuH3414147 times

  • הַנָּבִיא֙the prophet

    hanavi'H5030314 times

  • לֵאמֹ֔ר<to> saying

    lemorH5595305 times

  • אֶל־to

    ʾel-H4135510 times

  • הַכַּשְׂדִּ֖יםthe Chaldeans

    hakasdimH377880 times

  • אַתָּ֥הyou

    ʾatahH8591094 times

  • נֹפֵֽל׃[are] falling

    nofelH5307435 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Jeremiah 20:10

    For I have heard the whispering of many: “Terror is on every side! Report him; let us report him!” All my trusted friends watch for my fall: “Perhaps he will be deceived so that…

    it leads to

    • Psalms 41:9

      Even my close friend whom I trusted, the one who shared my bread, has lifted up his heel against me.

    • Psalms 31:13

      For I hear the slander of many; there is terror on every side. They conspire against me and plot to take my life.

    • Isaiah 29:21

      those who indict a man with a word, who ensnare the mediator at the gate, and who with false charges deprive the innocent of justice.

    • Jeremiah 18:18

      Then some said, “Come, let us make plans against Jeremiah, for the law will never be lost to the priest, nor counsel to the wise, nor an oracle to the prophet. Come, let us…

  • Through

    Luke 23:2

    And they began to accuse Him, saying, “We found this man subverting our nation, forbidding payment of taxes to Caesar, and proclaiming Himself to be Christ, a King.”

    it leads to

    • Acts 17:6–7

      But when they could not find them, they dragged Jason and some other brothers before the city officials, shouting, “These men who have turned the world upside down have now come here,

    • John 19:12

      From then on, Pilate tried to release Him, but the Jews kept shouting, “If you release this man, you are no friend of Caesar. Anyone who declares himself a king is defying Caesar.”

    • Luke 23:14

      and said to them, “You brought me this man as one who was inciting the people to rebellion. I have examined Him here in your presence and found Him not guilty of your charges…

  • Through

    Zechariah 14:10

    All the land from Geba to Rimmon south of Jerusalem will be turned into a plain, but Jerusalem will be raised up and will remain in her place, from the Benjamin Gate to the…

    it leads to

    • Joshua 15:32

      Lebaoth, Shilhim, Ain, and Rimmon—twenty-nine cities in all, along with their villages.

About Jeremiah

The Prophet Jeremiah, Gustave Doré, 1866. Public domain.
The Prophet Jeremiah, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.