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Isaiah

Summary

Chapter summary

Jehovah summons all nations and the earth itself to hear a verdict of judgment: his indignation stands against all the nations and their host, the slain are cast out, mountains melt with blood, and the heavens are rolled together as a scroll while their host fades away (vv. 1–4). His sword, drunk in heaven, descends on Edom (a sacrifice in Bozrah, in the language of lambs, goats, and rams), for Jehovah has a day of vengeance, a year of recompense for the cause of Zion (vv. 5–8). Edom's streams turn to pitch, its dust to brimstone, and its smoke goes up forever; pelican, porcupine, owl, raven, jackals, and the night-monster inherit palaces measured by the line of confusion (vv. 9–15). The book of Jehovah certifies the census: not one creature is missing, and they possess the land from generation to generation (vv. 16–17).

Context

Prophecy · IsaiahIsaiah overview

  • A. 1–8 The Host of Heaven Dissolved: a Day of Vengeance
  • B. 9–17 Edom's Streams of Pitch and the Book of the LORD

The outline

  1. A.The Host of Heaven Dissolved: a Day of Vengeancevv. 1 to 8

    Read vv. 1 to 8
  2. B.Edom's Streams of Pitch and the Book of the LORDvv. 9 to 17

    Read vv. 9 to 17

The world behind this chapter

Isaiah 34
When
The reckoning with the nations, with Edom as the example · Spoken c. 705–700 BC, describing the day of the LORD's vengeance
Where
The red sandstone highlands of Edom, south-east of the Dead Sea, and Bozrah its stronghold
Who first heard it
Judeans who knew Edom as the brother nation that betrayed them

The history

Edom sat in high, broken country of red rock south-east of the Dead Sea, hard to invade and easy to defend, with Bozrah as its main fortress. The Edomites descended from Esau, which made them Israel's cousins, and their long record of turning on Israel in her worst moments is why they become the standing example of the nations under judgment.

The judgment is written as a sacrifice. The LORD has a sword filled with blood, a great slaughter in Edom, and the animals named — lambs, goats, rams, wild oxen, bulls — are the sacrificial list. Anyone who had stood in the temple court knew what a day of mass slaughter smelled and sounded like.

The burning imagery is drawn from the local geology, and travelers to the Dead Sea region reported it for centuries. Bitumen and asphalt seep out of the ground there, and it burns. Isaiah says the streams will be turned to pitch, the dust to brimstone, and the land will become burning pitch that is not quenched night or day, with smoke going up forever.

Then the ruin fills up with creatures, and the list is deliberately unclean: the pelican and the porcupine, the owl and the raven, jackals in the palaces and thorns in the fortresses, wild goats calling to each other and night creatures settling down. Over it God stretches the measuring line of confusion and the plumb line of emptiness — the surveyor's tools used, for once, to lay out a wasteland.

The chapter closes by pointing at a document: seek out of the book of the LORD and read. Whatever else the book is, the hearers are told the record exists and can be checked.

What it meant to them

For a small nation being carved up by empires, this chapter said the nations do not have the last word about anything, including Israel's borders. The controversy of Zion is on God's docket.

And Edom mattered personally. When Jerusalem finally fell, it was Edom that cheered. Isaiah puts the cousin nation on the list a century early.

Sources cited

  • Walton, Matthews & Chavalas, The IVP Bible Background Commentary: Old Testament
  • Edward J. Young, The Book of Isaiah (3 vols.)

Every work MannaFest builds on →

The text of this chapter

This page carries no textual note on Isaiah 34. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory; John Calvin, Commentaries; John Wesley, Notes on the Old Testament and Matthew Henry, Complete Commentary.