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Isaiah 34:10

in Isaiah 34

It will not be quenched—day or night. Its smoke will ascend forever. From generation to generation it will lie desolate; no one will ever again pass through it.

BSB

The same verse in ASV and KJV ▾

ASV

It shall not be quenched night nor day; the smoke thereof shall go up for ever; from generation to generation it shall lie waste; none shall pass through it for ever and ever.

KJV

It shall not be quenched night nor day; the smoke thereof shall go up for ever: from generation to generation it shall lie waste; none shall pass through it for ever and ever.

This verse in Isaiah 34

Commentary

8 notes on this verse

A commentator

Thomas Aquinas

Commentary on Isaiah · Written before 1274.

Second, he places the duration of the punishment: it shall not be quenched, that is, the effect of this fire will remain forever; smoke, the sign and memory of preceding fire: her smoke ascends for ever and ever (Rev 19:3); and this is to be …

This site's exposition

Edom’s streams will be turned to tar

on Isaiah 34:9-11

Edom's ruin is described as unending, her soil to sulfur, and its smoke will ascend forever. Where a kingdom stood, only wild creatures remain. The LORD will stretch out over Edom a measuring line of chaos, the surveyor's tools that lay out a city here marking out its emptiness.

This site's exposition

Its smoke will ascend forever

Aquinas reads the smoke that will ascend forever as the sign and memory of a fire whose effect remains. John uses the same words of fallen Babylon at Revelation 19:3. Later travellers' reports counted over thirty desolate towns in the land of Edom, deserted from generation to generation.

The record, by era

The Church Fathers1 voice

A commentator

Jerome

Commentary on Isaiah · Written before 420.

proposed

(Verses 8 and following) For it is the day of the Lord's vengeance, the year of retribution in the judgment of Zion. Its streams will be turned into pitch, and its soil into sulfur; its land will become burning pitch. Night and day it will not be extinguished; its smoke will go up forever. From generation to generation it will lie desolate; no one will pass through it forever. The pelican and the hedgehog will possess it, the owl and the raven will dwell in it.

The Puritans and the Awakening2 voices

It shall not be quenched night nor day,.... It will be long burning, and shall not be extinguished until it is utterly consumed.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

As long as there are provoking sinners on earth, from one generation to another, an increase of sinful men, to augment the fierce anger of the Lord ( Num. xxxii. 14 ), there will be a righteous God in heaven to punish them for it.

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

VOLNEY, the infidel, was forced to confirm the truth of this prophecy: "From the reports of the Arabs, southeast of the Dead Sea, within three days' journey are upwards of thirty ruined towns, absolutely deserted."
It shall not be quenched night nor day - That is, the burning brimstone and pitch Isa 34:9, the emblem of perpetual and entire desolation, shall not be extinguished. The smoke thereof shall go up for ever - Every river and rivulet is Supposed to be heated pitch, and every particle of dust sulphur, and a 1 on fire, sending up from an extended region dense columns of smoke to heaven. No idea of ruin could be more sublime; no idea of the vengeance of God more terrible.

How the passage was read

What the Jewish commentators add

from generation to generation From that generation until the last generation. Another explanation is that this is Moses’ curse (Ex.:16): “The Lord has a war against Amalek from generation to generation.
Rashi: France, 1040–1105 · Rashi on Isaiah 34:10:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

15 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • לַ֤יְלָהnight

    laylahH3915 →233 times

  • וְיוֹמָם֙and by day

    veyomamH3119 →50 times

  • לֹ֣אnot

    lo'H3808 →5168 times

  • תִכְבֶּ֔הit will be extinguished

    tikhbehH3518 →24 times

  • לְעוֹלָ֖םfor ever

    leolamH5769 →438 times

  • יַעֲלֶ֣הit will go up

    yaalehH5927 →890 times

  • עֲשָׁנָ֑הּsmoke its

    ʾashanahH6227 →25 times

  • מִדּ֤וֹרfrom generation

    midorH1755 →167 times

  • לָדוֹר֙to generation

    ladorH1755 →167 times

  • תֶּחֱרָ֔בit will be desolate

    techeravH2717 →40 times

  • לְנֵ֣צַחto perpetuity of

    lenetzachH5331 →43 times

  • נְצָחִ֔יםperpetuities

    netzachimH5331 →43 times

  • אֵ֥יןthere not

    ʾeinH369 →789 times

  • עֹבֵ֖ר[will be one who] passes

    ʾoverH5674 →556 times

  • בָּֽהּ׃in <the> it

    bah

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Isaiah 66:24

    “As they go forth, they will see the corpses of the men who have rebelled against Me; for their worm will never die, their fire will never be quenched, and they will be a…

    it leads to

    • Isaiah 14:11

      Your pomp has been brought down to Sheol, along with the music of your harps. Maggots are your bed and worms your blanket.

    • Revelation 14:10–11

      he too will drink the wine of God’s anger, poured undiluted into the cup of His wrath. And he will be tormented in fire and sulfur in the presence of the holy angels and…

    • 1 Thessalonians 2:15–16

      who killed both the Lord Jesus and their own prophets, and drove us out as well. They are displeasing to God and hostile to all men,

    • Daniel 12:2

      And many who sleep in the dust of the earth will awake, some to everlasting life, but others to shame and everlasting contempt.

    • Revelation 21:8

      But to the cowardly and unbelieving and abominable and murderers and sexually immoral and sorcerers and idolaters and all liars, their place will be in the lake that burns with fire and sulfur. This…

  • Through

    Revelation 18:18

    and cry out at the sight of the smoke rising from the fire that consumes her. “What city was ever like this great city?” they will exclaim.

    it leads to

    • Revelation 13:4

      They worshiped the dragon who had given authority to the beast, and they worshiped the beast, saying, “Who is like the beast, and who can wage war against it?”

  • Through

    Revelation 19:3

    And a second time they called out: “Hallelujah! Her smoke rises forever and ever.”

    it leads to

    • Revelation 18:18

      and cry out at the sight of the smoke rising from the fire that consumes her. “What city was ever like this great city?” they will exclaim.

    • Revelation 14:11

      And the smoke of their torment rises forever and ever. Day and night there is no rest for those who worship the beast and its image, or for anyone who receives the mark of…

Where this verse is studied

About Isaiah

The Prophet Isaiah, Gustave Doré, 1866. Public domain.
The Prophet Isaiah, Gustave Doré, 1866. Public domain.

This page draws on Albert Barnes, Notes on the Book of Isaiah; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Franz Delitzsch, Biblical Commentary on the Prophecies of Isaiah; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Isaiah; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Commentary on Isaiah.