Skip to content
mannafest.faith
Ezekiel

Summary

Chapter summary

Gog, of the land of Magog, prince of Rosh, Meshech and Tubal, is brought out with hooks in his jaws at the head of a great confederacy: Persia, Cush and Put, Gomer and the house of Togarmah from the uttermost parts of the north. The timing is explicit and future: 'in the latter years thou shalt come into the land that is brought back from the sword,' whose people are gathered out of many peoples and dwell securely in unwalled villages. Gog thinks an evil thought (to take a spoil) while Sheba, Dedan and the merchants of Tarshish look on. Then the fury: a great shaking, every man's sword against his brother, pestilence, overflowing rain, great hailstones, fire and brimstone.

Context

Prophecy · EzekielEzekiel overview

  • A. 1–9 Gog of Magog turned back with hooks in his jaws
  • B. 10–16 An evil plan against a land of unwalled villages
  • C. 17–23 Earthquake, sword, hail, and fire magnify the LORD

The outline

  1. A.Gog of Magog turned back with hooks in his jawsvv. 1 to 9

    Read vv. 1 to 9
  2. B.An evil plan against a land of unwalled villagesvv. 10 to 16

    Read vv. 10 to 16
  3. C.Earthquake, sword, hail, and fire magnify the LORDvv. 17 to 23

    Read vv. 17 to 23

The world behind this chapter

Ezekiel 38
When
The Babylonian exile, after the fall of Jerusalem · c. 585 BC, describing an invasion set in the latter years
Where
Tel Abib, looking north to the peoples of Anatolia and the steppe and forward to a time when Israel is back in the land and living without walls
Who first heard it
Exiles who could not imagine ever feeling safe again

The history

The names in the coalition are real places on the ancient map, most of them in what is now Turkey and the lands beyond. Meshech and Tubal appear in Assyrian records as Mushki and Tabal, kingdoms of eastern Anatolia. Gomer matches the Cimmerians, called Gimirrai in Assyrian texts, a people who came down out of the northern steppe. Beth-togarmah corresponds to Til-garimmu, also in Anatolia. Magog is placed by Josephus among the Scythian peoples of the far north.

Those northern horsemen were a live memory, not a legend. Herodotus describes the Scythians as mounted archers of the steppe who swept down into the Near East in the seventh century BC and terrified everyone they met. A great cavalry army coming out of the north was the most frightening thing a Near Eastern audience could picture.

The rest of the coalition is drawn from the other compass points: Persia to the east, Cush up the Nile in what is now Sudan, and Put in Libya to the west. Together the list means an assault from every direction at once.

The setting is described with unusual care, and it is not Ezekiel's own day. It is after many days, in the latter years, against a land restored from war, whose people are gathered out of many nations onto mountains that had been a continual waste, and who now dwell securely — all of them living without walls, having neither bars nor gates. An unwalled country was an unheard-of thing in that world; it means a people who feel no need to defend themselves.

MannaFest reads this as a still-future invasion of a regathered Israel, before the kingdom described in chapters 40 to 48 — the premillennial frame. Others place it at the end of the thousand years alongside the rebellion named in Revelation, and some read it as a picture of all hostile nations rather than a specific campaign; the alternatives are named rather than argued here.

The outcome is not a battle in the ordinary sense. God brings the invader up with hooks in his jaws, and then breaks him with earthquake, confusion in the ranks, disease, torrential rain, hailstones and fire — the weather and the ground, not an army.

What it meant to them

The exiles had just been told they would be brought home. The obvious next question is the one every refugee asks: and what happens the next time somebody comes for us?

This chapter answers it. The last and largest attack does come, and it is not fought off by Israel's soldiers. God says the point of the whole episode is that He will magnify Himself and make Himself known in the eyes of many nations, and they shall know that I am the LORD. The people who had watched their God appear defeated are told how the world's opinion of Him finally gets settled.

Sources cited

Every work MannaFest builds on →

The text of this chapter

This page carries no textual note on Ezekiel 38. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory; John Wesley, Notes on the Old Testament and Matthew Henry, Complete Commentary.