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Ezekiel 38:1

in Ezekiel 38

And the word of the LORD came to me, saying,

BSB

The same verse in ASV and KJV ▾

ASV

And the word of Jehovah came unto me, saying,

KJV

And the word of the Lord came unto me, saying,

This verse in Ezekiel 38

Commentary

4 notes on this verse
And the word of the Lord came unto me,.... At the same time as the preceding prophecy did, as the copulative and shows; which predicts the restoration and conversion of the Jews; the union of their tribes under the King Messiah; and their settlement in their own land: and this respects some disturbance they should meet with upon it, for a short time, by a powerful enemy hereafter described: saying; as follows:

This site's exposition

the word of the LORD came to me

on Ezekiel 38:1-3

The word of the LORD sends the prophet against “Gog of the land of Magog, the chief prince of Meshech and Tubal”. The older commentators place Magog among the Scythian peoples of the north and read Meshech and Tubal as the Moschi and Tibareni of Asia Minor.

The record, by era

The Church Fathers1 voice

A commentator

Jerome

Commentary on Ezekiel · Written before 420.

proposed

(Chapter XXXVIII.) \"And the word of the Lord came to me, saying: Son of man, set your face against Gog, the land of Magog, the prince of the head (or head of) Meshech and Tubal, and prophesy against him. And you shall say to him: Thus says the Lord God: Behold, I am against you, O Gog, prince of the head (or head of) Meshech and Tubal.

Modern Voices1 voice

A commentator

Chuck Missler

1934–2018

The Magog Identity (article) (2002)

So begins this classic passage in which Gog and Magog, with their allies, are drawn into an invasion of Israel only to have the God of Israel use the occasion to show Himself strong by intervening on behalf of His people and destroying the invading forces.

How the passage was read

What the Jewish commentators add

And the word of nevuah from before Hashem was with me, saying:
Targum · Targum Jonathan on Ezekiel 38:1, via Sefaria, Sefaria Community Translation

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

5 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיְהִ֥יand it came

    vayhiH1961 →3559 times

  • דְבַר־[the] word of

    devar-H1697 →1440 times

  • יְהוָ֖הYahweh

    yahwehH3068 →6520 times

  • אֵלַ֥יto me

    ʾelaiH413 →5510 times

  • לֵאמֹֽר׃<to> saying

    lemorH559 →5305 times

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

On this page

About Ezekiel

Ezekiel’s Vision of the Valley of Dry Bones, Gustave Doré, 1866. Public domain.
Ezekiel’s Vision of the Valley of Dry Bones, Gustave Doré, 1866. Public domain.

This page draws on Chuck Missler, The Magog Identity (article); Jamieson, Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Ezekiel; John Gill, Exposition of the Old Testament (1748-1763) and John Gill, Exposition of the Old Testament.