Ezekielchapter 13
23 verses · BSBEzekiel book hub →
Speaks with:Ezekiel 13×8Ezekiel 22×3Jeremiah 6×3Jeremiah 23×2Jeremiah 14×2Micah 3×2
Summary
Chapter summary
Against the prophets who prophesy out of their own heart and have seen nothing: they are like foxes in the waste places, and 'ye have not gone up into the breaches, neither built up the wall for the house of Israel.' Their word is untempered mortar smeared on a wall that will fall in an overflowing shower, great hailstones and a stormy wind. And men will ask where the daubing is. They say 'Peace,' and there is no peace. The chapter also indicts the women who sew bands upon the elbows and make kerchiefs for the head to hunt souls, profaning God among his people 'for handfuls of barley and for pieces of bread.'
Context
Prophecy · Ezekiel — Ezekiel overview
- A. 1–9 Foolish prophets who follow their own spirit
- B. 10–16 Whitewash on a wall that is going to fall
- C. 17–23 Women who hunt souls with pillows and veils
The outline
A.Foolish prophets who follow their own spiritvv. 1 to 9
Read vv. 1 to 9 →B.Whitewash on a wall that is going to fallvv. 10 to 16
Read vv. 10 to 16 →C.Women who hunt souls with pillows and veilsvv. 17 to 23
Read vv. 17 to 23 →
The world behind this chapter
Ezekiel 13The history
Whitewash is a building term with teeth. Mud-brick walls were coated with lime plaster to seal and smarten them. A good plaster coat over shoddy brick and bad mortar looks perfect until the first heavy rain, and then the wall comes down all at once. Ezekiel says the prophets are the plasterers, and God is sending the rain, the hailstones and the wind.
The other image is a wall breach and a hedge. When a wall was broken, someone had to go up into the gap and rebuild it. These prophets never did. They neither repaired the breach nor stood in it — the two things a watchman's colleagues were for.
The women in the second half are practising something more specific than bad preaching. They sew bands for people's wrists and make veils for heads of every size, and they hunt souls with them. Mesopotamian magic worked exactly this way: knotted cords, bindings and amulets used to bind or release a person, backed by incantations, and the ritual texts describing them fill tablets. The payment named — handfuls of barley and scraps of bread — tells you the clientele was poor and the trade was steady.
The charge against both groups is the same one: they say the LORD declares, and the LORD has not spoken. In Israel that was not a professional failing. It was a capital offence under the Law, because a nation that cannot tell a real word from a manufactured one cannot be led at all.
What it meant to them
The exiles were hearing two messages: Ezekiel's, which said the city would fall, and a popular one that said peace. This chapter tells them how to tell the difference — not by which is more comforting, but by whether the wall behind the plaster is sound.
It also names the harm done. These prophets disheartened the righteous, whom God had not disheartened, and strengthened the hands of the wicked so they would not turn from their way. False comfort is not neutral; it keeps people walking toward the cliff.
Sources cited
- John H. Walton, Victor H. Matthews and Mark W. Chavalas, The IVP Bible Background Commentary: Old Testament
- C. F. Keil and F. Delitzsch, Biblical Commentary on the Prophecies of Ezekiel
The text of this chapter
This page carries no textual note on Ezekiel 13. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →
This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory; John Calvin, Commentaries; John Wesley, Notes on the Old Testament and Matthew Henry, Complete Commentary.
