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Ezekiel 13:10

in Ezekiel 13

Because they have led My people astray, saying, ‘Peace,’ when there is no peace, and whitewashing any flimsy wall that is built,

BSB

The same verse in ASV and KJV ▾

ASV

Because, even because they have seduced my people, saying, Peace; and there is no peace; and when one buildeth up a wall, behold, they daub it with untempered mortar:

KJV

Because, even because they have seduced my people, saying, Peace; and there was no peace; and one built up a wall, and, lo, others daubed it with untempered morter:

This verse in Ezekiel 13

Commentary

12 notes on this verse

A commentator

Jerome

LETTER 133.4 · Written before 420.

How is the cause helped by the people who dance attendance on these people with itching ears who know neither how to hear nor how to speak? They confound old mire with new cement and, as Ezekiel says, daub a wall with untempered mortar; so that, when the truth comes in a shower, they are brought to nothing.

This site's exposition

whitewashing any flimsy wall that is built

on Ezekiel 13:10-12

A “flimsy wall” is built, and the prophets follow behind whitewashing it, a smooth coat over a structure that cannot bear weight. The whitewash is the false peace of verse 10, for they have led the people astray, “saying, ‘Peace,’ when there is no peace.”

The record, by era

The Church Fathers3 voices

A commentator

Augustine of Hippo

EXPLANATIONS OF THE PSALMS 96:3 · Written before 430.

proposed

They who choose to declare their own honor have refused to dwell in [God's] house; and therefore they do not sing a new song with all the earth. For they do not share it with the whole world; and hence they are not building in the house but have erected a whitened wall. How sternly does God threaten the whitened wall?… What is the whitened wall but hypocrisy, that is, pretense? Outside it is bright; inside it is dirt.

A commentator

Jerome

Commentary on Ezekiel · Written before 420.

proposed

(Verse 10 and following) Because they have deceived my people, saying: peace, and there is no peace. And he was building a wall: but they were plastering it with mud without straw. Say to those who plaster without mortar, that it will fall. For there will be a overflowing rain: and I will give great stones falling from above, and a stormy wind blowing. Indeed, behold, the wall has fallen. Will it not be said to you, where is the whitewash that you plastered? Therefore, this is what the Lord God says: I will unleash the spirit of storms in my anger; and there will be a torrential rain in my fury, and great stones of wrath will be poured out, and I will destroy the wall that you have whitewashed without mortar, and I will level it to the ground; its foundation will be exposed, and it will fall and be consumed in its midst; and you will know that I am the Lord. And I will fulfill my anger against the wall and against those who whitewashed it without mortar; and I will say to you: The wall is no more, and there are no longer any who whitewash it. The prophets of Israel who prophesy to Jerusalem see a vision of peace, but there is no peace, says the Lord God. LXX: For they have deceived my people, saying, 'Peace, peace,' when there is no peace. And this one builds a wall, and these ones plaster it with folly. Say to those who plaster with folly, it will fall. There will be a flooding rain, and I will give great stones for their joints and they will fall. And a wind will come and tear it apart. And behold, the wall has fallen, and they will not say to you, 'Where is the whitewash that you whitewashed with?' Therefore, thus says the Lord Adonai: I will break the spirit of fury that carries away, and rainwill overflow in my anger, and I will bring great stones in fury to a consummation, and I will dig up the wall that you have plastered, and it will fall. […]

A commentator

Ambrose of Milan

Interrogation of Job and David 3.3.6 · Written before 397.

proposed

For there is a peace that does not have an offense, and there is one that has it: which is from love, it does not have an offense; which is from deceit, it has. Therefore, the Prophet also says: Peace, peace; but where is peace (Ezekiel 12:10)? Therefore, let us seek the refuge of peace for sinners; for they conspire against the innocent, they gather together to oppress the righteous, to destroy the widow, or to assault her modesty.

The Puritans and the Awakening2 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

Peace - They told sinners, no harm would happen to them. And those are the most dangerous seducers, who suggest to sinners that which tends to lessen their dread of sin, or their fear of God.
Because, even because they have seduced my people,....
5 more voices on this verse

The Nineteenth Century5 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

One built up a wall - A true prophet is as a wall of defense to the people. These false prophets pretend to be a wall of defense; but their wall is bad, and their mortar is worse. One gives a lying vision, another pledges himself that it is true; and the people believe what they say, and trust not in God, nor turn from their sins. The city is about to be besieged; it needs stronger fortifications than what it possesses.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

Ac 23:3), there is implied the unsoundness of the wall from the absence of true uniting cement; the "untempered cement" answering to the lie of the prophets, who say, in support of their prophecies, "Thus saith the Lord, when the Lord hath not spoken" (Eze 22:28).

quarantine:debris (2026-07-29) — unbalanced-parens

EZEKIEL was sent to arouse the people of Jerusalem to a sense of danger. This task was in itself difficult enough since he had to deal with a slumbering people who were carnally secure. But the difficulty was much increased by the fact that a large number of base pretenders to prophecy, both male and female, sprang up at that time and exercised great influence among the people. They imitated the Prophet's speech. They came forward with their lies and prefaced them with the solemn words, "Thus says the Lord," pretending to have a commission from the Lord of Hosts.
EZEKIEL was sent to arouse the people of Jerusalem to a sense of danger. This task was in itself difficult enough since he had to deal with a slumbering people who were carnally secure. But the difficulty was much increased by the fact that a large number of base pretenders to prophecy, both male and female, sprang up at that time and exercised great influence among the people. They imitated the Prophet's speech. They came forward with their lies and prefaced them with the solemn words, "Thus says the Lord," pretending to have a commission from the Lord of Hosts. Thus the people of Jerusalem scarcely knew which to believe—Ezekiel prophesying terrors—or these pretenders saying, "Peace, peace." Their evil hearts always leaned to the side of the false prophets because they flattered them grossly. They heaped to themselves teachers who, for a piece of bread, prophesied as they desired. You may well believe that the Prophet's blood often boiled within him as he saw his own labors spoiled, and the souls that he loved so well so fearfully deluded by the baseborn hirelings who wore a rough mantle to deceive. He was not of those who could be content to deliver his message and let others alone, as we nowadays are bid to do, but he turned upon the deceivers and denounced them with terrible earnestness because he saw them to be wolves in sheep's clothing devouring the flock. Now, in these days we are somewhat similarly circumstanced. The true servant of God in his ministry dares not prophesy smooth things to unconverted men and women. He is the bearer of glad tidings to such as turn unto the Lord, but while "the burden of the Lord" is upon him concerning the impenitent, and such as believe not on the Lord Jesus Christ, he has heavy tidings for those who live estranged from God. These he warns of a fearful looking for of judgment and of fiery indignation.
Wall - A partition wall; in Eze 13:12, the word used is the usual word for the outer wall of a house or city. The fall of the partition wall would perhaps involve the fall of the whole house. Untempered morter - Or, whited plaster, employed to patch up a wall, so as to give it an appearance (without the reality) of strength and beauty. Compare Mat 23:27. In the original there is a play upon a word rendered “folly” in Jer 23:13.

How the passage was read

What the Jewish commentators add

and it is building a flimsy wall And behold My people are like builders of a partition, and the prophets are plastering with daub-earth similar to lime cement, but which does not resist the rains.
Rashi: France, 1040–1105 · Rashi on Ezekiel 13:10:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg
1 more on this passage, in their own words ▾
Because they prophesied falsehood, and because they misled My people, saying, 'Peace,' but there is no peace; and they are like one who builds a partition wall and smears it with untempered clay that has no straw.
Targum · Targum Jonathan on Ezekiel 13:10, via Sefaria, Sefaria Community Translation

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

16 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • יַ֣עַןbecause

    yaanH3282 →99 times

  • וּבְיַ֜עַןand by cause

    uveyaanH3282 →99 times

  • הִטְע֧וּthey have led astray

    hituH2937 →

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • עַמִּ֛יpeople my

    ʾamiH5971 →1873 times

  • לֵאמֹ֥ר<to> saying

    lemorH559 →5305 times

  • שָׁל֖וֹםpeace

    shalomH7965 →236 times

  • וְאֵ֣יןand there not

    veeinH369 →789 times

  • שָׁל֑וֹם[is] peace

    shalomH7965 →236 times

  • וְהוּא֙and he

    vehu'H1931 →1879 times

  • בֹּ֣נֶה[is] building

    bonehH1129 →376 times

  • חַ֔יִץa wall

    chayitzH2434 →

  • וְהִנָּ֛םand there they

    vehinamH2009 →843 times

  • טָחִ֥ים[are] plastering

    tachimH2902 →12 times

  • אֹת֖וֹ<obj.> it

    ʾotoH853 →10935 times

  • תָּפֵֽל׃whitewash

    tafelH8602 →7 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Jeremiah 6:14

    They dress the wound of My people with very little care, saying, ‘Peace, peace,’ when there is no peace at all.

    it leads to

    • Lamentations 2:14

      The visions of your prophets were empty and deceptive; they did not expose your guilt to ward off your captivity. The burdens they envisioned for you were empty and misleading.

      Reached by 2 separate paths from here.

    • Jeremiah 23:17

      They keep saying to those who despise Me, ‘The LORD says that you will have peace,’ and to everyone who walks in the stubbornness of his own heart, ‘No harm will come to you.’

    • Jeremiah 4:10

      Then I said, “Ah, Lord GOD, how completely You have deceived this people and Jerusalem by saying, ‘You will have peace,’ while a sword is at our throats.”

    • Jeremiah 14:13

      “Ah, Lord GOD!” I replied, “Look, the prophets are telling them, ‘You will not see the sword or suffer famine, but I will give you lasting peace in this place.’”

    • Jeremiah 8:11–12

      They dress the wound of the daughter of My people with very little care, saying, ‘Peace, peace,’ when there is no peace at all.

  • Through

    Jeremiah 8:11

    They dress the wound of the daughter of My people with very little care, saying, ‘Peace, peace,’ when there is no peace at all.

    it leads to

    • Jeremiah 6:14

      They dress the wound of My people with very little care, saying, ‘Peace, peace,’ when there is no peace at all.

      Reached by 2 separate paths from here.

  • Through

    Ezekiel 22:28

    Her prophets whitewash these deeds by false visions and lying divinations, saying, ‘This is what the Lord GOD says,’ when the LORD has not spoken.

    it leads to

    • Ezekiel 13:10–16

      Because they have led My people astray, saying, ‘Peace,’ when there is no peace, and whitewashing any flimsy wall that is built,

      Reached by 2 separate paths from here.

    • Ezekiel 13:6–7

      They see false visions and speak lying divinations. They claim, ‘Thus declares the LORD,’ when the LORD did not send them; yet they wait for the fulfillment of their message.

Where this verse is studied

On this page

About Ezekiel

Ezekiel’s Vision of the Valley of Dry Bones, Gustave Doré, 1866. Public domain.
Ezekiel’s Vision of the Valley of Dry Bones, Gustave Doré, 1866. Public domain.
This page draws on 12 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrose of Milan, Interrogation of Job and David 3.3.6; Augustine of Hippo, EXPLANATIONS OF THE PSALMS 96:3; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 816: “The Wall Daubed with Untempered Mortar” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, LETTER 133.4; Jerome, Commentary on Ezekiel; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.