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Ezekiel 13:19

in Ezekiel 13

You have profaned Me among My people for handfuls of barley and scraps of bread. By lying to My people who would listen, you have killed those who should not have died and spared those who should not have lived.

BSB

The same verse in ASV and KJV ▾

ASV

And ye have profaned me among my people for handfuls of barley and for pieces of bread, to slay the souls that should not die, and to save the souls alive that should not live, by your lying to my people that hearken unto lies.

KJV

And will ye pollute me among my people for handfuls of barley and for pieces of bread, to slay the souls that should not die, and to save the souls alive that should not live, by your lying to my people that hear your lies?

This verse in Ezekiel 13

Commentary

9 notes on this verse

A commentator

Gregory the Dialogist

Forty Gospel Homilies, Homily 26 · Written before 604.

It often happens that a Pastor is moved by hatred or favor toward any neighbor; but those who follow their own hatreds or favor in the cases of their subjects cannot judge worthily concerning their subjects. Whence it is rightly said through the prophet: They were putting to death souls that do not die, and giving life to souls that do not live. For he puts to death one who is not dying who condemns the just. And he strives to give life to one who will not live who attempts to absolve the guilty from punishment.

This site's exposition

set your face against the daughters of your people

on Ezekiel 13:17-19

The second half turns to women who “sew magic charms on their wrists and make veils,” objects used “to ensnare their souls.” Their lies cut both ways, for they “have killed those who should not have died and spared those who should not have lived.”

This site's exposition

You have profaned Me

The women profaned the LORD among His people for handfuls of barley, a beggar's price in Henry's words. Their lies killed souls and spared the wicked. Gregory applied the verse to pastors who judge by favor.

The record, by era

The Church Fathers2 voices

A commentator

John Chrysostom

HOMILIES ON EPHESIANS 18 · Written before 407.

proposed

There were, it is likely, in the time of our forefathers also, some who "weakened the hands of the people," and brought into practice that which is mentioned by Ezekiel,—or rather who did the works of the false prophets, who "profaned God among His people for handfuls of barley"; a thing, by the way, done methinks by some even at this day. When, for example, we say that he who calleth his brother a fool shall depart into hell-fire, others say, "What? Is he that calls his brother a fool to depart into hell-fire? Impossible," say they. And again, when we say that "the covetous man is an idolater," in this too again they make abatements, and say the expression is hyperbolical. And in this manner they underrate and explain away all the commandments.

A commentator

Jerome

Commentary on Ezekiel · Written before 420.

proposed

(Verse 17 and following) And you, son of man, set your face against the daughters of your people who prophesy out of their own heart, and prophesy against them, and say, 'Thus says the Lord God: Woe to those who sew cushions for all armholes and make veils for the heads of people of every height, to hunt souls! Will you hunt the souls of My people, and keep yourselves alive?

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

But they did it for poor gain; if they could get no more for it, rather than break they would sell you a false prophecy that should please you to a nicety for the beggar's dole, a piece of bread or a handful of barley; and yet that was more than it was worth.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

But it is observable that Israel was never imposed upon by pretenders to prophecy till after they had rejected and abused the true prophets; as, afterwards, they were never deluded by counterfeit messiahs till after they had refused the true Messiah and rejected him.
And will ye pollute me among my people,....
1 more voice on this verse

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

handfuls--expressing the paltry gain for which they bartered immortal souls (compare Mic 3:5, 11; They "polluted" God by making His name the cloak under which they uttered falsehoods. among my people--an aggravation of their sin, that they committed it "among the people" whom God had chosen as peculiarly His own, and among whom He had His temple.

quarantine:debris (2026-07-29) — starts-lowercase+unbalanced-parens

The words behind it

22 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַתְּחַלֶּלְ֨נָהand you have profaned

    vatechalelnahH2490 →143 times

  • אֹתִ֜י<obj.> me

    ʾotiH853 →10935 times

  • אֶל־to

    ʾel-H413 →5510 times

  • עַמִּ֗יpeople my

    ʾamiH5971 →1873 times

  • בְּשַׁעֲלֵ֣יfor handfuls of

    beshaaleiH8168 →

  • שְׂעֹרִים֮barley<s>

    seorimH8184 →34 times

  • וּבִפְת֣וֹתֵיand for fragments of

    uviftoteiH6595 →

  • לֶחֶם֒bread

    lechemH3899 →298 times

  • לְהָמִ֤יתby putting to death

    lehamitH4191 →839 times

  • נְפָשׁוֹת֙persons

    nefashotH5315 →754 times

  • אֲשֶׁ֣רwho

    ʾasherH834 →5497 times

  • לֹֽא־not

    lo'-H3808 →5168 times

  • תְמוּתֶ֔נָהthey will die

    temutenahH4191 →839 times

  • וּלְחַיּ֥וֹתand by preserving alive

    ulechaiyotH2421 →282 times

  • נְפָשׁ֖וֹתpersons

    nefashotH5315 →754 times

  • אֲשֶׁ֣רwho

    ʾasherH834 →5497 times

  • לֹא־not

    lo'-H3808 →5168 times

  • תִֽחְיֶ֑ינָהthey will live

    tichyeinahH2421 →282 times

  • בְּכַ֨זֶּבְכֶ֔םwhen speak falsehood you

    bekhazevkhemH3576 →

  • לְעַמִּ֖יto people my

    leamiH5971 →1873 times

  • שֹׁמְעֵ֥י[who] listen to

    shomeeiH8085 →1159 times

  • כָזָֽב׃ ס<of> falsehood

    khazavH3577 →31 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Jeremiah 23:17

    They keep saying to those who despise Me, ‘The LORD says that you will have peace,’ and to everyone who walks in the stubbornness of his own heart, ‘No harm will come to you.’

    it leads to

    • Micah 3:11

      Her leaders judge for a bribe, her priests teach for a price, and her prophets practice divination for money. Yet they lean upon the LORD, saying, “Is not the LORD among us? No disaster…

  • Through

    Ezekiel 22:26

    Her priests do violence to My law and profane My holy things. They make no distinction between the holy and the common, and they fail to distinguish between the clean and the unclean. They…

    it leads to

    • Leviticus 10:10

      You must distinguish between the holy and the common, between the clean and the unclean,

    • Ezekiel 44:23

      They are to teach My people the difference between the holy and the common, and show them how to discern between the clean and the unclean.

    • Ezekiel 22:8

      You have despised My holy things and profaned My Sabbaths.

    • Malachi 2:8

      But you have departed from the way, and your instruction has caused many to stumble. You have violated the covenant of Levi,” says the LORD of Hosts.

  • Through

    Micah 3:5

    This is what the LORD says: “As for the prophets who lead My people astray, who proclaim peace while they chew with their teeth, but declare war against one who puts nothing in their…

    it leads to

    • Jeremiah 14:14–15

      “The prophets are prophesying lies in My name,” replied the LORD. “I did not send them or appoint them or speak to them. They are prophesying to you a false vision, a worthless divination,…

  • Through

    Proverbs 28:21

    To show partiality is not good, yet a man will do wrong for a piece of bread.

    it leads to

    • Proverbs 18:5

      Showing partiality to the wicked is not good, nor is depriving the innocent of justice.

    • Proverbs 24:23

      These also are sayings of the wise: To show partiality in judgment is not good.

Where this verse is studied

On this page

About Ezekiel

Ezekiel’s Vision of the Valley of Dry Bones, Gustave Doré, 1866. Public domain.
Ezekiel’s Vision of the Valley of Dry Bones, Gustave Doré, 1866. Public domain.

This page draws on Gregory the Dialogist, Forty Gospel Homilies, Homily 26; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Ezekiel; John Chrysostom, HOMILIES ON EPHESIANS 18; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.