Ezekiel 13:12
in Ezekiel 13Surely when the wall has fallen, you will not be asked, ‘Where is the whitewash with which you covered it?’
BSB
The same verse in ASV and KJV ▾
ASV
Lo, when the wall is fallen, shall it not be said unto you, Where is the daubing wherewith ye have daubed it?
KJV
Lo, when the wall is fallen, shall it not be said unto you, Where is the daubing wherewith ye have daubed it?
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This verse in Ezekiel 13
Commentary
7 notes on this verseLo, when the wall is fallen,.... Jerusalem is taken: shall it not be said unto you; the false prophets, by the people who had been deceived by them: where is the daubing wherewith ye have daubed it? what is become of all your promises of peace, and assurance of safety and prosperity; your smooth words and plausible arguments; your specious pretences, and flattering prophecies? thus would they be insulted by those they had deceived, as well as laughed at by such who disregarded their predictions, and believed the prophets of the Lord.
This site's exposition
whitewashing any flimsy wall that is built
on Ezekiel 13:10-12
A “flimsy wall” is built, and the prophets follow behind whitewashing it, a smooth coat over a structure that cannot bear weight. The whitewash is the false peace of verse 10, for they have led the people astray, “saying, ‘Peace,’ when there is no peace.”
This site's exposition
Where is the whitewash
Gill hears the question on the lips of the deceived people after Jerusalem falls. Their prophets had promised peace and safety, and the ruins would answer them. Mockery would follow the false word.
The record, by era
The Church Fathers1 voice
(Verse 10 and following) Because they have deceived my people, saying: peace, and there is no peace. And he was building a wall: but they were plastering it with mud without straw. Say to those who plaster without mortar, that it will fall. For there will be a overflowing rain: and I will give great stones falling from above, and a stormy wind blowing. Indeed, behold, the wall has fallen. Will it not be said to you, where is the whitewash that you plastered? Therefore, this is what the Lord God says: I will unleash the spirit of storms in my anger; and there will be a torrential rain in my fury, and great stones of wrath will be poured out, and I will destroy the wall that you have whitewashed without mortar, and I will level it to the ground; its foundation will be exposed, and it will fall and be consumed in its midst; and you will know that I am the Lord. And I will fulfill my anger against the wall and against those who whitewashed it without mortar; and I will say to you: The wall is no more, and there are no longer any who whitewash it. The prophets of Israel who prophesy to Jerusalem see a vision of peace, but there is no peace, says the Lord God. LXX: For they have deceived my people, saying, 'Peace, peace,' when there is no peace. And this one builds a wall, and these ones plaster it with folly. Say to those who plaster with folly, it will fall. There will be a flooding rain, and I will give great stones for their joints and they will fall. And a wind will come and tear it apart. And behold, the wall has fallen, and they will not say to you, 'Where is the whitewash that you whitewashed with?' Therefore, thus says the Lord Adonai: I will break the spirit of fury that carries away, and rainwill overflow in my anger, and I will bring great stones in fury to a consummation, and I will dig up the wall that you have plastered, and it will fall. […]
The Puritans and the Awakening1 voice
What has become of all the fine soft words and fair promises wherewith you flattered your wicked neighbours, and all the assurances you gave them that the troubles of the nation should soon be at an end?" The righteous shall laugh at them, the righteous God shall, righteous men shall, saying, Lo, this is the man that made not God his strength, Ps. lii.
quarantine:debris (2026-07-29) — odd-straight-quotes
The Nineteenth Century2 voices
EZEKIEL was sent to arouse the people of Jerusalem to a sense of danger. This task was in itself difficult enough since he had to deal with a slumbering people who were carnally secure. But the difficulty was much increased by the fact that a large number of base pretenders to prophecy, both male and female, sprang up at that time and exercised great influence among the people. They imitated the Prophet's speech. They came forward with their lies and prefaced them with the solemn words, "Thus says the Lord," pretending to have a commission from the Lord of Hosts.
EZEKIEL was sent to arouse the people of Jerusalem to a sense of danger. This task was in itself difficult enough since he had to deal with a slumbering people who were carnally secure. But the difficulty was much increased by the fact that a large number of base pretenders to prophecy, both male and female, sprang up at that time and exercised great influence among the people. They imitated the Prophet's speech. They came forward with their lies and prefaced them with the solemn words, "Thus says the Lord," pretending to have a commission from the Lord of Hosts. Thus the people of Jerusalem scarcely knew which to believe—Ezekiel prophesying terrors—or these pretenders saying, "Peace, peace." Their evil hearts always leaned to the side of the false prophets because they flattered them grossly. They heaped to themselves teachers who, for a piece of bread, prophesied as they desired. You may well believe that the Prophet's blood often boiled within him as he saw his own labors spoiled, and the souls that he loved so well so fearfully deluded by the baseborn hirelings who wore a rough mantle to deceive. He was not of those who could be content to deliver his message and let others alone, as we nowadays are bid to do, but he turned upon the deceivers and denounced them with terrible earnestness because he saw them to be wolves in sheep's clothing devouring the flock. Now, in these days we are somewhat similarly circumstanced. The true servant of God in his ministry dares not prophesy smooth things to unconverted men and women. He is the bearer of glad tidings to such as turn unto the Lord, but while "the burden of the Lord" is upon him concerning the impenitent, and such as believe not on the Lord Jesus Christ, he has heavy tidings for those who live estranged from God. These he warns of a fearful looking for of judgment and of fiery indignation.
How the passage was read
What the Jewish commentators add
Where is the plaster When the calamity comes, such will be said to you: “Where is the peace that you promised?”
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
10 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וְהִנֵּ֖ה | vehineh | and there! | H2009 → | 843 times |
| נָפַ֣ל | nafal | it has fallen | H5307 → | 435 times |
| הַקִּ֑יר | hakir | the wall | H7023 → | 75 times |
| הֲלוֹא֙ | halo' | ¿ not | H3808 → | 5168 times |
| יֵאָמֵ֣ר | yeamer | will it be said | H559 → | 5305 times |
| אֲלֵיכֶ֔ם | ʾaleikhem | to you | H413 → | 5510 times |
| אַיֵּ֥ה | ʾaiyeh | where? | H346 → | |
| הַטִּ֖יחַ | hatiach | [is] the plaster | H2915 → | |
| אֲשֶׁ֥ר | ʾasher | which | H834 → | 5497 times |
| טַחְתֶּֽם׃ ס | tachtem | you plastered | H2902 → | 12 times |
וְהִנֵּ֖הand there!
vehinehH2009 →843 times
נָפַ֣לit has fallen
nafalH5307 →435 times
הַקִּ֑ירthe wall
hakirH7023 →75 times
הֲלוֹא֙¿ not
halo'H3808 →5168 times
יֵאָמֵ֣רwill it be said
yeamerH559 →5305 times
אֲלֵיכֶ֔םto you
ʾaleikhemH413 →5510 times
אַיֵּ֥הwhere?
ʾaiyehH346 →
הַטִּ֖יחַ[is] the plaster
hatiachH2915 →
אֲשֶׁ֥רwhich
ʾasherH834 →5497 times
טַחְתֶּֽם׃ סyou plastered
tachtemH2902 →12 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Deuteronomy 32:37He will say: “Where are their gods, the rock in which they took refuge,
it leads to
- Jeremiah 2:28
But where are the gods you made for yourselves? Let them rise up in your time of trouble and save you if they can; for your gods are as numerous as your cities, O…
Reached by 3 separate paths from here.
- Judges 10:14
Go and cry out to the gods you have chosen. Let them save you in your time of trouble.”
Reached by 2 separate paths from here.
- Jeremiah 2:28
Through
Jeremiah 2:28But where are the gods you made for yourselves? Let them rise up in your time of trouble and save you if they can; for your gods are as numerous as your cities, O…
it leads to
- Deuteronomy 32:37
He will say: “Where are their gods, the rock in which they took refuge,
- Jeremiah 11:13
Your gods are indeed as numerous as your cities, O Judah; the altars of shame you have set up—the altars to burn incense to Baal—are as many as the streets of Jerusalem.’
- Isaiah 45:20
Come, gather together, and draw near, you fugitives from the nations. Ignorant are those who carry idols of wood and pray to a god that cannot save.
- Deuteronomy 32:37
Through
Judges 10:14Go and cry out to the gods you have chosen. Let them save you in your time of trouble.”
it leads to
- Deuteronomy 32:37–38
He will say: “Where are their gods, the rock in which they took refuge,
- Proverbs 1:25–27
because you neglected all my counsel, and wanted none of my correction,
- Deuteronomy 32:37–38
Through
Judges 9:38“Where is your gloating now?” Zebul replied. “You said, ‘Who is Abimelech that we should serve him?’ Are these not the people you ridiculed? Go out now and fight them!”
it leads to
- Judges 9:28–29
Then Gaal son of Ebed said, “Who is Abimelech, and who is Shechem, that we should serve him? Is he not the son of Jerubbaal, and is not Zebul his officer? You are to…
- Judges 9:28–29
Where this verse is studied
On this page
Studies1
About Ezekiel

This page draws on Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 816: “The Wall Daubed with Untempered Mortar” (lightly modernized text, CCEL edition); Jerome, Commentary on Ezekiel; John Gill, Exposition of the Old Testament (1748-1763); John Gill, Exposition of the Old Testament and Matthew Henry, Commentary on the Whole Bible.
