Ecclesiastes8chapter 8

Ecclesiastes 8:1

"Who is like the wise man? And who knows what things mean? A man's wisdom lights up his face, and the boldness of his face is transformed. "He had taught above that it is hard to find a good man, and he had answered the question to the contrary, saying that men are made good by God, but that they fall into sin because of their own free will.

Ecclesiastes 8:1

“Who is as the wise man?.... Who is as the first man, that was made upright, and was a wise man? not one of his sons. Or who is as the wise man, meaning himself? no man; he was the wisest of men; and yet he could not find out wisdom, and the reason of things, and the wickedness of folly, Ecc 7:25; how therefore should any other man? what can the man do that comes after the king?”

Ecclesiastes 8:1

“And who - Rather, and as he who knoweth. The possessor of wisdom excels other people: it imparts serenity to his countenance, and removes the expression of gloom or fierceness (see the marginal reference).”

Ecclesiastes 8:2

“To keep the king’s commandment - This sentence would be better translated, I keep the mouth of the king; I take good heed not to meddle with state secrets; and if I know, to hide them. Or, I am obedient to the commands of the laws; I feel myself bound by whatever the king has decreed. In regard of the oath of God - You have sworn obedience to him; keep your oath, for the engagement was made in the presence of God. It appears that the Jewish princes and chiefs took an oath of fidelity to their kings.”

Ecclesiastes 8:2

“David made a covenant, or contract, with the elders of Israel, though he was king by divine designation, 1 Chron. xi. 3 . " Keep the king's commandments, for he has sworn to rule thee in the fear of God, and thou hast sworn, in that fear, to be faithful to him." It is called the oath of God because he is a witness to it and will avenge the violation of it.”

Ecclesiastes 8:3

“Be not hasty to go out of his sight,.... But of the sight of the King of kings.”

Ecclesiastes 8:3

“Be not hasty - I consider the first five verses here as directions to courtiers, and the more immediate servants of kings. Be steadily faithful to your sovereign. Do not stand in an evil thing. If you have done wrong, do not endeavor to vindicate yourself before him; it is of no use; his power is absolute, and he will do what he pleases. He will take his own view of the subject, and he will retain it. The language of a despotic sovereign was ever this, Sic volo sic jubeo, stat pro ratione voluntas; “I will this.”

Ecclesiastes 8:4

“He also acts easily; therefore he says: And His word is full of power, the Psalm: "The voice of the Lord in power, the voice of the Lord breaking the cedars": and Jeremiah 32: "No word shall be difficult for You, who show mercy unto …”

Ecclesiastes 8:4

“Where the word of a king is, there is power,.... Or "dominion" (z). Authority goes along with his word of command; and there is an inferior magistracy, a subordinate power under him, ready to execute his will upon the rebellious and disobedient.”

Ecclesiastes 8:4

AT THE OPENING OF A NEW BAPTIST CHAPEL, TRINITY ROAD, UPPER TOOTING. "Where the word of a king is, there is power." Ecclesiastes 8:4. KINGS in Solomon's day had a vast amount of power, for their word was absolute. They did according to their own will and none could check them, for, as Solomon said, "the king's wrath is as the roaring of a lion: whoever provokes him to anger sins against his own soul."

Ecclesiastes 8:5

“And you find in another passage, "For he that keeps the commandment does not know the wicked word" when it is altogether clear that knowledge of wickedness is not culpable, but association with it is.”

Ecclesiastes 8:5

“Feel - literally, know. The meaning is, “He who obeys the commandment (i. e., the word of the king, Ecc 8:4), will not be an accomplice in any act of rebellion; and if he be a wise man he discerns (literally knows) that the king’s commandment or action is liable to correction, if it be wrong, in God’s time and by God’s judgment.” Compare Ecc 3:11, Ecc 3:17.”

Ecclesiastes 8:6-7

"For everything has its time and justice, for man's evil overwhelms him. Indeed he does not know what will happen, for when it happens , who will tell him? "Many good and bad things can befall a man, but even a righteous man is not able to know what will befall him, or know the causes and reasons for each thing, (for no one can know what will happen), but he does know that all things are done by God to the advantage of man, and nothing is done without His will.

Ecclesiastes 8:6

“Because to every purpose there is time and judgment,.... There is a fit season, and a right and proper manner of doing everything that is to be done; see Ecc 3:1; which a wise man discerns; and which when a man hits upon, it prevents a great deal of mischief, which for want of it comes upon men, as the following clause shows; some refer this to the punishment of the wicked, and to a future judgment.”

Ecclesiastes 8:6

“To every purpose there is time - חפץ chaphets, every volition, every thing that depends on the will of man. He has generally the opportunity to do whatever he purposes; and as his purposes are frequently evil, his acts are so too: and in consequence his misery is great.”

Ecclesiastes 8:7

“Most of the miseries men labour under would have been prevented if they could have been foreseen and the happy time discovered to avoid them. Men are miserable because they are not sufficiently sagacious and attentive. Whatever other evils may be avoided, we are all under a fatal necessity of dying,”

Ecclesiastes 8:8

"Man is powerless over the spirit-to restrain the spirit; nor is there authority over the day of death; nor discharge in war; and wickedness cannot save the wrong-doer. "Our mind does not have the power to prevent the spirit from being taken from us, and when the spirit leaves to the realm of God, it helps nothing to shut out mouth and hold in our fleeting life. And when we are dead, the enemy of our life will come and we are not able to take any rest.

Ecclesiastes 8:8

“There is no man that hath power over the spirit to retain the spirit - The Chaldee has, “There is no man who can rule over the spirit of the breath, so as to prevent the animal life from leaving the body of man.” Others translate to this sense: “No man hath power over the wind to restrain the wind; and none has power over death to restrain him; and when a man engages as a soldier, he cannot be discharged from the war till it is ended; and by wickedness no man shall be delivered from any evil.” Taking it in this way, these are maxims which contain self-evident truths.”

Ecclesiastes 8:8

“But in that war (death) there is no exemption. those . . . given to--literally, the master of it. Wickedness can get money for the sinner, but cannot deliver him from the death, temporal and eternal, which is its penalty (Isa 28:15, 18).”

Ecclesiastes 8:9

“To his own hurt - Or, “to the hurt of the subject.” The case is still that of an unwise king whose command is obeyed Ecc 8:2 even to the hurt of the wise man who obeys him.”

Ecclesiastes 8:9

“It is sad with a people when those that should protect their religion and rights aim at the destruction of both. (2.) To the hurt of the rulers (so we render it), to their own hurt, to the feeling of their pride and covetousness, the gratifying of their passion and revenge, and so to the filling up of the measure of their sins and the hastening and aggravating of their ruin.”

Ecclesiastes 8:10

“As for exaltation in fame he says: I saw the wicked buried, namely by the depth of despair: Proverbs 18: "When the wicked man comes into the depth of sins, he scorns." Or: buried, by the heap of flattery: Matthew 8: "Let the dead bury …”

Ecclesiastes 8:10

“Who had come and gone from the place of the holy - The place of the holy is the sacred office which they held, anointed either as kings or priests to God; and, not having fulfilled the holy office in a holy way, have been carried to their graves without lamentation, and lie among the dead without remembrance.”

Ecclesiastes 8:10

“The holy - The throne or tribunal seems to be so called here, to aggravate their wickedness, who being advanced by God into so high and sacred a place, betrayed so great a trust. Where - They lived in great splendour, and were buried with great magnificence. This - That men should so earnestly thirst after glory, which is so soon extinct.”

Ecclesiastes 8:11

“Let them rest assured that punishment shall be inflicted on the wicked, and rewards shall be bestowed upon the righteous, by him who deals with everyone as each deserves, and who will proportion his rewards to the good that each has done, and to the account of himself that he is able to give. And let all know that the good shall be advanced to a higher state, and that the wicked shall be delivered over to sufferings and torments, in punishment of their licentiousness and depravity, their cowardice, timidity, and all their follies.”

Ecclesiastes 8:11

“Because sentence - פתגם pithgam, a Divine decree or declaration. This is no Hebrew, but a mere Chaldee word, and occurs only in the later books of the Bible - Esther, Ezra and Daniel, and nowhere else but in this place. Because God does not immediately punish every delinquency, men think he disregards evil acts; and therefore they are emboldened to sin on. So this longsuffering of God, which leadeth to repentance, is abused so as to lead to farther crimes! When men sin against the remedy of their salvation, how can they escape perdition?”

Ecclesiastes 8:12

"Because a sinner does what is wrong an hundred times and He is patient with him, yet nevertheless I am aware that it will be well with those who fear God that they may fear Him. "Because a sinner has done many wicked deeds, this is what is meant by, 'an hundred times': God gives a time for repentance, and does not punish him immediately for his crime, but he waits so that he is converted by his wickedness. I understand how good-willing and forgiving God will be to those who fear Him and tremble at His word.

Ecclesiastes 8:12

“Though a sinner do evil an hundred times,.... That is ever so many times, a certain number for an uncertain; though he lives in a continued course of sin, being resolved upon the above consideration to give himself a swing to his lusts. The Targum renders it a hundred years; though be should live so long in sin, yet at last should be accursed Isa 65:”

Ecclesiastes 8:12

“He says this, lest the sinner should abuse the statement (Ec 7:15), "A wicked man prolongeth his life." before him--literally, "at His presence"; reverently serve Him, realizing His continual presence.”

Ecclesiastes 8:13

“But it shall not be well with the wicked - Let not the long-spared sinner presume that, because sentence is not speedily executed on his evil works, and he is suffered to go on to his hundredth transgression, God has forgotten to punish. No, he feareth not before Good; and therefore he shall not ultimately escape.”

Ecclesiastes 8:14

“Which is done upon the earth - The instance of vanity, to which these words are applied, is the seeming inequality of God’s justice; but if they are considered in connection with the profession of personal faith in God’s absolute justice Ecc 8:12, the conclusion is irresistible, that, whatever reason the Preacher had for reserve in declaring his belief, he certainly looked forward to final judgment in a future state of existence (compare Ecc 3:17; Ecc 12:14).”

Ecclesiastes 8:14

“The objector adds, as Solomon had said, that the worldling's pursuits are "vanity" (Ec 8:10), "I say (not 'said') this also is vanity. Then I commend mirth," &c. [HOLDEN]. Ec 8:14, 15 may, however, be explained as teaching a cheerful, thankful use of God's gifts "under the sun," that is, not making them the chief good, as sensualists do, which Ec 2:2;”

Ecclesiastes 8:14

“He saw just men to whom it happened according to the work of the wicked, who, notwithstanding their righteousness, suffered very hard things, and continued long to do so, as if they were to be punished for some great wickedness.”

Ecclesiastes 8:15

“Mirth - Better, Gladness, or “joy” (as in Ecc 2:10). The Hebrew word is applied not only to the pleasures arising from the physical senses, but also frequently to religious joy. The sentiment of this verse is a frequent conclusion of the writer’s personal experience (compare marginal references), and is unfairly charged with Epicureanism. The Preacher is careful to set forth pleasure as a gift from God, to be earned by labor, and received with thankfulness to the Giver, and to be accounted for to Him. His estimate of the pleasures of the senses is recorded in Ecc 7:2-6.”

Ecclesiastes 8:15

“This present life must be reckoned by days; this life is given us, and the days of it are allotted to us, by the counsel of God, and therefore while it does last we must accommodate ourselves to the will of God and study to answer the ends of life.”

Ecclesiastes 8:16

“When I applied mine heart to know wisdom - This is the reply of the wise man: “I have also considered these seeming contradictions. God governs the world; but we cannot see the reasons of his conduct, nor know why he does this, omits that, or permits a third thing. We may study night and day, and deprive ourselves of rest and sleep, but we shall never fathom the depths that are in the Divine government; but all is right and just.”

Ecclesiastes 8:16

“To see - To observe mens various designs and employments, and their unwearied labours about worldly things. For there is - Having now mentioned the business which is done, or which man doth, upon earth, he further adds, as an evidence of man's eagerness in pursuing his business, for even by day and by night he (the busy man) seeth not sleep with his eyes.”

Ecclesiastes 8:16-17

“Some think Solomon speaks of himself, that he was so eager in prosecuting this great enquiry that he could not sleep for thinking of it. That it was all labour in vain,”

Ecclesiastes 8:17

“Therefore he adds: And I understood that man can find no reason for all the works of God, of those works, namely, which are done under the sun: Sirach 43: "Do not labor, for you will not comprehend." And the more he has labored to …”

Ecclesiastes 8:17

“Then I beheld all the work of God, that a man cannot find out the work that is done under the sun - I saw it to be of such a nature - 1. That a man cannot find it out. 2. That if he labor to find it out, he shall not succeed. 3. That though he be wise - the most instructed among men, and think to find it out, he shall find he is not able. It is beyond the wisdom and power of man. How vain then are all your cavils about Providence.”

Ecclesiastes 8:17

“Find out - No man, though ever so wise, is able fully and perfectly to understand these things. And therefore it is best for man not to perplex himself with endless enquiries, but quietly to submit to God's will and providence, and to live in the fear of God, and the comfortable enjoyment of his blessing.”

Ecclesiastes 8:17

“Nay, [3.] Though he be very confident of success, though he think to know it, yet he shall not; he cannot find it out. God's ways are above ours, nor is he tied to his own former ways, but his judgments are a great deep.”