Ecclesiastes 8:15
in Ecclesiastes 8So I commended the enjoyment of life, because there is nothing better for a man under the sun than to eat and drink and be merry. For this joy will accompany him in his labor during the days of his life that God gives him under the sun.
BSB
The same verse in ASV and KJV ▾
ASV
Then I commended mirth, because a man hath no better thing under the sun, than to eat, and to drink, and to be joyful: for that shall abide with him in his labor all the days of his life which God hath given him under the sun.
KJV
Then I commended mirth, because a man hath no better thing under the sun, than to eat, and to drink, and to be merry: for that shall abide with him of his labour the days of his life, which God giveth him under the sun.
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This verse in Ecclesiastes 8
Commentary
10 notes on this verseA commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
Mirth - Better, Gladness, or “joy” (as in Ecc 2:10). The Hebrew word is applied not only to the pleasures arising from the physical senses, but also frequently to religious joy. The sentiment of this verse is a frequent conclusion of the writer’s personal experience (compare marginal references), and is unfairly charged with Epicureanism. The Preacher is careful to set forth pleasure as a gift from God, to be earned by labor, and received with thankfulness to the Giver, and to be accounted for to Him. His estimate of the pleasures of the senses is recorded in Ecc 7:2-6.
This site's exposition
So I commended the enjoyment of life
There is nothing better for a man under the sun than to eat and drink and be merry, the refrain of 2:24, 3:13 and 5:18. The joy is the portion God gives for labor. It answers the reversals of verse 14 by pointing to what is given him to enjoy.
The record, by era
The Church Fathers2 voices
Now, to be made a sharer at the table is to begin to have life, as we see from a text in Ecclesiastes: "There is no good for a man except what he shall eat and drink." How can we reasonably interpret these words save as an allusion to partaking at the table which the Mediator of the New Testament, priest according to the order of Melchizedek, provides with his own body and blood? This sacrifice, indeed, has taken the place of all the sacrifices of the Old Testament that foreshadowed it.
"So I praised enjoyment, for man has no other aim under the sun but to eat, drink, and be joyful; and this will accompany him in his toil during the days of his life which God has given him beneath the sun. "I have interpreted this more fully above, and now I shall just speak cursorily.
The Medieval Church1 voice
A commentator
BonaventureCommentary on Ecclesiastes, Chapter 8 · Written in the 13th century.
proposed
Here fourthly, from this, pleasure is commended in detestation of so great a vanity, from the fact that good things befall the wicked and evil things befall the good; and this is the praise and word of a troubled man. Therefore he says: I praised …
The Puritans and the Awakening2 voices
This present life must be reckoned by days; this life is given us, and the days of it are allotted to us, by the counsel of God, and therefore while it does last we must accommodate ourselves to the will of God and study to answer the ends of life.
Then I commended mirth,....
3 more voices on this verse
The Puritans and the Awakening1 voice
We must with an entire satisfaction acquiesce in the will of God, and, not pretending to find the bottom, we must humbly and silently adore the depth of his unsearchable counsels, being assured they are all wise, just, and good,
The Nineteenth Century2 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
no better thing, &c.--namely, for the "just" man, whose chief good is religion, not for the worldly. abide--Hebrew, "adhere"; not for ever, but it is the only sure good to be enjoyed from earthly labors (equivalent to "of his labor the days of his life").
quarantine:debris (2026-07-29) — starts-lowercase
Then I commended mirth - These are some more of the cavils of the infidel objector: “Since virtue is frequently under oppression, and vice triumphs in health, and rolls in wealth, I see plainly that we should not trouble ourselves about future things; and therefore should be governed by the maxim Ede, Bibe, Lude. Post mortem nulla voluptas.” Eat, drink, and play, While here you may; For soon as death Has stopp’d your breath Ye ne’er shall see a cheerful day.
The words behind it
26 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וְשִׁבַּ֤חְתִּֽי | veshibachti | and I commend | H7623 → | |
| אֲנִי֙ | ʾani | I | H589 → | 874 times |
| אֶת־ | ʾet- | <obj.> | H853 → | 10935 times |
| הַשִּׂמְחָ֔ה | hasimchah | <the> gladness | H8057 → | 94 times |
| אֲשֶׁ֨ר | ʾasher | that | H834 → | 5497 times |
| אֵֽין־ | ʾein- | not | H369 → | 789 times |
| ט֤וֹב | tov | good | H2896 → | 538 times |
| לָֽאָדָם֙ | laadam | [belongs] to <the> humankind | H120 → | 551 times |
| תַּ֣חַת | tachat | under | H8478 → | 505 times |
| הַשֶּׁ֔מֶשׁ | hashemesh | the sun | H8121 → | 134 times |
| כִּ֛י | ki | that | H3588 → | 4482 times |
| אִם־ | ʾim- | except | H518 → | 1069 times |
| לֶאֱכ֥וֹל | leekhol | to eat | H398 → | 810 times |
| וְלִשְׁתּ֖וֹת | velishtot | and to drink | H8354 → | 217 times |
| וְלִשְׂמ֑וֹחַ | velismoach | and to be happy | H8055 → | 155 times |
| וְה֞וּא | vehu' | and that | H1931 → | 1879 times |
| יִלְוֶ֣נּוּ | yilvenu | it will accompany him | H3867 → | |
| בַעֲמָל֗וֹ | vaamalo | in toil his | H5999 → | 55 times |
| יְמֵ֥י | yemei | [the] days of | H3117 → | 2304 times |
| חַיָּ֛יו | chaiyav | life his | H2416 → | 498 times |
| אֲשֶׁר־ | ʾasher- | which | H834 → | 5497 times |
| נָֽתַן־ | natan- | he has given | H5414 → | 2011 times |
| ל֥וֹ | lo | to <the> him | ||
| הָאֱלֹהִ֖ים | haelohim | <the> God | H430 → | 2601 times |
| תַּ֥חַת | tachat | under | H8478 → | 505 times |
| הַשָּֽׁמֶשׁ׃ | hashamesh | the sun | H8121 → | 134 times |
וְשִׁבַּ֤חְתִּֽיand I commend
veshibachtiH7623 →
אֲנִי֙I
ʾaniH589 →874 times
אֶת־<obj.>
ʾet-H853 →10935 times
הַשִּׂמְחָ֔ה<the> gladness
hasimchahH8057 →94 times
אֲשֶׁ֨רthat
ʾasherH834 →5497 times
אֵֽין־not
ʾein-H369 →789 times
ט֤וֹבgood
tovH2896 →538 times
לָֽאָדָם֙[belongs] to <the> humankind
laadamH120 →551 times
תַּ֣חַתunder
tachatH8478 →505 times
הַשֶּׁ֔מֶשׁthe sun
hashemeshH8121 →134 times
כִּ֛יthat
kiH3588 →4482 times
אִם־except
ʾim-H518 →1069 times
לֶאֱכ֥וֹלto eat
leekholH398 →810 times
וְלִשְׁתּ֖וֹתand to drink
velishtotH8354 →217 times
וְלִשְׂמ֑וֹחַand to be happy
velismoachH8055 →155 times
וְה֞וּאand that
vehu'H1931 →1879 times
יִלְוֶ֣נּוּit will accompany him
yilvenuH3867 →
בַעֲמָל֗וֹin toil his
vaamaloH5999 →55 times
יְמֵ֥י[the] days of
yemeiH3117 →2304 times
חַיָּ֛יוlife his
chaiyavH2416 →498 times
אֲשֶׁר־which
ʾasher-H834 →5497 times
נָֽתַן־he has given
natan-H5414 →2011 times
ל֥וֹto <the> him
lo
הָאֱלֹהִ֖ים<the> God
haelohimH430 →2601 times
תַּ֥חַתunder
tachatH8478 →505 times
הַשָּֽׁמֶשׁ׃the sun
hashameshH8121 →134 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Ecclesiastes 2:24Nothing is better for a man than to eat and drink and enjoy his work. I have also seen that this is from the hand of God.
it leads to
- Ecclesiastes 3:22
I have seen that there is nothing better for a man than to enjoy his work, because that is his lot. For who can bring him to see what will come after him?
Reached by 2 separate paths from here.
- 1 Timothy 6:17
Instruct those who are rich in the present age not to be conceited and not to put their hope in the uncertainty of wealth, but in God, who richly provides all things for us…
Reached by 2 separate paths from here.
- Ecclesiastes 3:22
Through
Ecclesiastes 5:18Here is what I have seen to be good and fitting: to eat and drink, and to find satisfaction in all the labor one does under the sun during the few days of life…
it leads to
- Ecclesiastes 3:12–13
I know that there is nothing better for them than to rejoice and do good while they live,
Reached by 2 separate paths from here.
- Ecclesiastes 2:24
Nothing is better for a man than to eat and drink and enjoy his work. I have also seen that this is from the hand of God.
- Ecclesiastes 3:12–13
Through
1 Timothy 6:17Instruct those who are rich in the present age not to be conceited and not to put their hope in the uncertainty of wealth, but in God, who richly provides all things for us…
it leads to
- Proverbs 11:28
He who trusts in his riches will fall, but the righteous will thrive like foliage.
- Acts 14:17
Yet He has not left Himself without testimony to His goodness: He gives you rain from heaven and fruitful seasons, filling your hearts with food and gladness.”
- Matthew 19:23
Then Jesus said to His disciples, “Truly I tell you, it is hard for a rich man to enter the kingdom of heaven.
- 1 Timothy 4:10
To this end we labor and strive, because we have set our hope on the living God, who is the Savior of everyone, and especially of those who believe.
- Proverbs 11:28
Where this verse is studied
About Ecclesiastes

This page draws on 10 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, City of God 17.20; Bonaventure, Commentary on Ecclesiastes, Chapter 8; Charles Bridges, An Exposition of the Book of Ecclesiastes; Franz Delitzsch, Commentary on the Song of Songs and Ecclesiastes; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Ecclesiastes; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
