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Ecclesiastes 8:7

in Ecclesiastes 8

Since no one knows what will happen, who can tell him what is to come?

BSB

The same verse in ASV and KJV ▾

ASV

for he knoweth not that which shall be; for who can tell him how it shall be?

KJV

For he knoweth not that which shall be: for who can tell him when it shall be?

This verse in Ecclesiastes 8

Commentary

8 notes on this verse

A commentator

Jerome

Commentary on Ecclesiastes · Written before 420.

"For everything has its time and justice, for man's evil overwhelms him. Indeed he does not know what will happen, for when it happens , who will tell him? "Many good and bad things can befall a man, but even a righteous man is not able to know what will befall him, or know the causes and reasons for each thing, (for no one can know what will happen), but he does know that all things are done by God to the advantage of man, and nothing is done without His will.

This site's exposition

For there is a right time and procedure

on Ecclesiastes 8:6-7

The line there is a right time and procedure to every purpose carries the theme of chapter 3 into the court. The discernment of verse 5 meets its limit. Verse 7 names the root of much human anxiety, action taken without certainty of outcome or hour.

This site's exposition

no one knows what will happen

Henry observes that most human miseries could be avoided if they were foreseen, and death remains unavoidable for all. Jerome holds that the righteous also lack foreknowledge, yet know God orders all things for their good. Jamieson, Fausset and Brown apply it to the day of judgment.

The record, by era

The Medieval Church1 voice

A commentator

Bonaventure

Commentary on Ecclesiastes, Chapter 8 · Written in the 13th century.

proposed

And this opportunity is in the present time; and he shows this to be in the present time, showing the future time to be perilous, because it cannot be foreseen: whence he said: He who is ignorant of things past, and things to come he …

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Most of the miseries men labour under would have been prevented if they could have been foreseen and the happy time discovered to avoid them. Men are miserable because they are not sufficiently sagacious and attentive. Whatever other evils may be avoided, we are all under a fatal necessity of dying,
For he knoweth not that which shall be,....

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

he--the sinner, by neglecting times (for example, "the accepted time, and the day of salvation, 2Co 6:2), is taken by surprise by the judgment (Ec 3:22; The godly wise observe the due times of things (Ec 3:1), and so, looking for the judgment, are not taken by surprise, though not knowing the precise "when" (1Th 5:2-4); they "know the time" to all saving purposes (Ro 13:11).

quarantine:debris (2026-07-29) — starts-lowercase+unbalanced-parens+odd-straight-quotes

When - Or, as in the margin. For the meaning of this verse, compare marginal references.

The words behind it

11 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • כִּֽי־for

    ki-H3588 →4482 times

  • אֵינֶ֥נּוּnot he

    ʾeinenuH369 →789 times

  • יֹדֵ֖עַ[is] knowing

    yodea'H3045 →945 times

  • מַה־what?

    mah-H4100 →752 times

  • שֶּׁיִּֽהְיֶ֑הthat will it be

    sheiyihyehH1961 →3559 times

  • כִּ֚יthat

    kiH3588 →4482 times

  • כַּאֲשֶׁ֣רjust as

    kaasherH834 →5497 times

  • יִֽהְיֶ֔הit will be

    yihyehH1961 →3559 times

  • מִ֖יwho?

    miH4310 →423 times

  • יַגִּ֥ידwill he tell

    yagidH5046 →370 times

  • לֽוֹ׃to <the> him

    lo

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Ecclesiastes 6:12

    For who knows what is good for a man during the few days in which he passes through his fleeting life like a shadow? Who can tell a man what will come after him…

    it leads to

    • Ecclesiastes 3:22

      I have seen that there is nothing better for a man than to enjoy his work, because that is his lot. For who can bring him to see what will come after him?

      Reached by 2 separate paths from here.

    • James 4:14

      You do not even know what will happen tomorrow! What is your life? You are a mist that appears for a little while and then vanishes.

    • Job 14:2

      Like a flower, he comes forth, then withers away; like a fleeting shadow, he does not endure.

    • Psalms 144:4

      Man is like a breath; his days are like a passing shadow.

    • Lamentations 3:24–27

      “The LORD is my portion,” says my soul, “therefore I will hope in Him.”

  • Through

    Ecclesiastes 9:12

    For surely no man knows his time: Like fish caught in a cruel net or birds trapped in a snare, so men are ensnared in an evil time that suddenly falls upon them.

    it leads to

    • 1 Thessalonians 5:3

      While people are saying, “Peace and security,” destruction will come upon them suddenly, like labor pains on a pregnant woman, and they will not escape.

    • Luke 21:34–36

      But watch yourselves, or your hearts will be weighed down by dissipation, drunkenness, and the worries of life—and that day will spring upon you suddenly like a snare.

  • Through

    Ecclesiastes 10:14

    Yet the fool multiplies words. No one knows what is coming, and who can tell him what will come after him?

    it leads to

    • Proverbs 15:2

      The tongue of the wise commends knowledge, but the mouth of the fool spouts folly.

Where this verse is studied

About Ecclesiastes

King Solomon in Old Age, Gustave Doré, 1866. Public domain.
King Solomon in Old Age, Gustave Doré, 1866. Public domain.

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bonaventure, Commentary on Ecclesiastes, Chapter 8; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Ecclesiastes; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.