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Ecclesiastes 8:9

in Ecclesiastes 8

All this I have seen, applying my mind to every deed that is done under the sun; there is a time when one man lords it over another to his own detriment.

BSB

The same verse in ASV and KJV ▾

ASV

All this have I seen, and applied my heart unto every work that is done under the sun: there is a time wherein one man hath power over another to his hurt.

KJV

All this have I seen, and applied my heart unto every work that is done under the sun: there is a time wherein one man ruleth over another to his own hurt.

This verse in Ecclesiastes 8

Commentary

9 notes on this verse
To his own hurt - Or, “to the hurt of the subject.” The case is still that of an unwise king whose command is obeyed Ecc 8:2 even to the hurt of the wise man who obeys him.

This site's exposition

All this I have seen

on Ecclesiastes 8:9-10

The Teacher turns to what he has watched: there is a time when one man lords it over another to his own detriment. He reports the burial of the wicked who used to go in and out of the holy place, and closes, This too is futile.

The record, by era

The Church Fathers1 voice

A commentator

Jerome

Commentary on Ecclesiastes · Written before 420.

proposed

"All this have I seen; and I applied my mind to see every deed that is done under the sun: there is a time when one man rules over another to his detriment. And then I saw the wicked buried and newly come while those who had done right were gone from the Holy place and were forgotten in the city. This too is vanity! Because the sentence for wrong-doing is not executed quickly- that is why men are encouraged to do evil.

The Medieval Church1 voice

A commentator

Bonaventure

Commentary on Ecclesiastes, Chapter 8 · Written in the 13th century.

proposed

He treated above of the vanity of proneness; here he treats of the vanity of false security. And since this vanity is dangerous, because it impels a man to sin or detains him once impelled, therefore first the vanity is set forth; second, the remedy …

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

It is sad with a people when those that should protect their religion and rights aim at the destruction of both. (2.) To the hurt of the rulers (so we render it), to their own hurt, to the feeling of their pride and covetousness, the gratifying of their passion and revenge, and so to the filling up of the measure of their sins and the hastening and aggravating of their ruin.

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

To his hurt - There are some kings, who use their power tyrannically, whereby they not only oppress their people, but hurt themselves, bringing the vengeance of God upon their own heads.
All this have I seen,....
2 more voices on this verse

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

his own hurt--The tyrannical ruler "hurts" not merely his subjects, but himself; so Rehoboam (1Ki 12:1-33); but the "time" of "hurt" chiefly refers to eternal ruin, incurred by "wickedness," at "the day of death" (Ec 8:8), and the "time" of "judgment" (Ec 8:6;

quarantine:debris (2026-07-29) — starts-lowercase+unbalanced-parens

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

One man ruleth over another to his own hurt - This may be spoken of rulers generally, who, instead of feeding, fleece the flock; tyrants and oppressors, who come to an untimely end by their mismanagement of the offices of the state. All these things relate to Asiatic despots, and have ever been more applicable to them than to any other sovereigns in the world. They were despotic; they still are so.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

And indeed I have seen sinners who are buried and blotted out of the world, from the holy place where the righteous dwell, and went to be burned in Gehenna, and are forgotten from among the inhabitants of the city, and as they have done to others, so it is done to them; also this is vanity.
Targum · Aramaic Targum to Ecclesiastes 8:10, via Sefaria, Coheleth, trans. by C.D.Ginsburg, London 1861

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 2 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

20 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • כָּל־all

    kol-H3605 →5413 times

  • זֶ֤הthis

    zehH2088 →1180 times

  • רָאִ֙יתִי֙I have seen

    raitiH7200 →1300 times

  • וְנָת֣וֹןand I have given

    venatonH5414 →2011 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • לִבִּ֔יheart my

    libiH3820 →595 times

  • לְכָֽל־to every

    lekholH3605 →5413 times

  • מַעֲשֶׂ֔הdeed

    maasehH4639 →236 times

  • אֲשֶׁ֥רwhich

    ʾasherH834 →5497 times

  • נַעֲשָׂ֖הit is done

    naasahH6213 →2628 times

  • תַּ֣חַתunder

    tachatH8478 →505 times

  • הַשָּׁ֑מֶשׁthe sun

    hashameshH8121 →134 times

  • עֵ֗תa time

    ʾetH6256 →296 times

  • אֲשֶׁ֨רwhen

    ʾasherH834 →5497 times

  • שָׁלַ֧טhe domineers

    shalatH7980 →8 times

  • הָאָדָ֛ם<the> person

    haadamH120 →551 times

  • בְּאָדָ֖םover a person

    beadamH120 →551 times

  • לְרַ֥עfor evil

    lera'H7451 →662 times

  • לֽוֹ׃of him

    lo

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Ecclesiastes 5:13

    There is a grievous evil I have seen under the sun: wealth hoarded to the harm of its owner,

    it leads to

    • Ecclesiastes 6:1–2

      There is another evil I have seen under the sun, and it weighs heavily upon mankind:

    • Luke 18:22–23

      On hearing this, Jesus told him, “You still lack one thing: Sell everything you own and give to the poor, and you will have treasure in heaven. Then come, follow Me.”

    • Genesis 19:14

      So Lot went out and spoke to the sons-in-law who were pledged in marriage to his daughters. “Get up,” he said. “Get out of this place, for the LORD is about to destroy the…

    • Luke 16:22–23

      One day the beggar died and was carried by the angels to Abraham’s side. And the rich man also died and was buried.

  • Through

    Exodus 14:28

    The waters flowed back and covered the chariots and horsemen—the entire army of Pharaoh that had chased the Israelites into the sea. Not one of them survived.

    it leads to

    • Psalms 78:53

      He led them safely, so they did not fear, but the sea engulfed their enemies.

    • Psalms 106:9–11

      He rebuked the Red Sea, and it dried up; He led them through the depths as through a desert.

  • Through

    Ecclesiastes 5:8

    If you see the oppression of the poor and the denial of justice and righteousness in the province, do not be astonished at the matter; for one official is watched by a superior, and…

    it leads to

    • Psalms 12:5

      “For the cause of the oppressed and for the groaning of the needy, I will now arise,” says the LORD. “I will bring safety to him who yearns.”

    • Ecclesiastes 4:1

      Again I looked, and I considered all the oppression taking place under the sun. I saw the tears of the oppressed, and they had no comforter; the power lay in the hands of their…

Where this verse is studied

About Ecclesiastes

King Solomon in Old Age, Gustave Doré, 1866. Public domain.
King Solomon in Old Age, Gustave Doré, 1866. Public domain.
This page draws on 10 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bonaventure, Commentary on Ecclesiastes, Chapter 8; Charles Bridges, An Exposition of the Book of Ecclesiastes; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Ecclesiastes; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.