Ecclesiasteschapter 5
20 verses · BSBEcclesiastes book hub →
Speaks with:Ecclesiastes 3×4James 1×2Proverbs 15×2Matthew 6×2Deuteronomy 23×21 Timothy 6×2
Summary
Chapter summary
The one chapter that steps 'above the sun': into the house of God. 'Keep thy foot when thou goest to the house of God… let thy words be few: for God is in heaven, and thou upon earth.' When thou vowest a vow, defer not to pay it. He that loveth silver shall not be satisfied with silver; as he came forth naked shall he go again: what profit hath he that laboreth for the wind? The gift restated and deepened: to eat, to drink, to enjoy good in all one's labor 'is the gift of God: for he shall not much remember the days of his life; because God answereth him in the joy of his heart.'
Context
Poetry · Solomon — Ecclesiastes overview
- A. 1–7 Keep Thy Foot: Let Thy Words Be Few Before God
- B. 8–17 He That Loveth Silver Shall Not Be Satisfied With Silver
- C. 18–20 To Eat, to Drink, to Enjoy the Labor — This Is the Gift of God
The outline
A.Keep Thy Foot: Let Thy Words Be Few Before Godvv. 1 to 7
Read vv. 1 to 7 →B.He That Loveth Silver Shall Not Be Satisfied With Silvervv. 8 to 17
Read vv. 8 to 17 →C.To Eat, to Drink, to Enjoy the Labor — This Is the Gift of Godvv. 18 to 20
Read vv. 18 to 20 →
The world behind this chapter
Ecclesiastes 5The history
"Keep thy foot when thou goest to the house of God." Worshippers entered the temple courts barefoot or with washed feet, and the phrase means watch your step in the most literal way. "Be more ready to hear, than to give the sacrifice of fools" ranks listening above the offering — in a building whose entire daily business was offerings.
The vow warning is legal. Under the Law a vow was binding once spoken; a man could dedicate an animal, a sum, or a period of service, and the sanctuary could hold him to it and set a redemption price. "Neither say thou before the angel, that it was an error" describes a man trying to talk his way out in front of the temple official who has come to collect.
"If thou seest the oppression of the poor… marvel not at the matter: for he that is higher than the highest regardeth." The picture is a chain of officials, each one watching and taxing the one below, which is exactly how ancient provincial administration worked — governors over districts, officers under them, each taking a cut.
"The profit of the earth is for all: the king himself is served by the field." No matter how many layers of officials there are, the food comes out of the ground. That is a farmer's sentence in a king's book.
"The sleep of a labouring man is sweet, whether he eat little or much: but the abundance of the rich will not suffer him to sleep." A man working in a field all day slept hard on a mat. A man with stored wealth in a house without locks or banks lay awake thinking about it.
What it meant to them
"God is in heaven, and thou upon earth: therefore let thy words be few." First hearers surrounded by elaborate religious talk were being told that the correct posture in the temple was mostly silence.
And the closing image — a man leaving the world exactly as naked as he came into it, carrying nothing of his labour in his hand — was aimed at a generation accumulating faster than any before it.
Sources cited
- Roland de Vaux, Ancient Israel: Its Life and Institutions
- John H. Walton, Victor H. Matthews, Mark W. Chavalas, The IVP Bible Background Commentary: Old Testament
The text of this chapter
This page carries no textual note on Ecclesiastes 5. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →
This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory; John Wesley, Notes on the Old Testament and Matthew Henry, Complete Commentary.
