2 Samuelchapter 20
26 verses · BSB2 Samuel book hub →
Key verse
And while they were at the great stone in Gibeon, Amasa joined them. Now Joab was dressed in military attire, with a dagger strapped to his belt. And as he stepped forward, he slipped the dagger from its sheath.
It stands in scene B of the chapter, verses 4 to 13.
The chapter
Chapter summary
The quarrel breaks open at once. Sheba the son of Bichri blows the trumpet with the slogan that will split the kingdom for good in Rehoboam's day: 'We have no portion in David, neither have we inheritance in the son of Jesse: every man to his tents, O Israel.' Home in Jerusalem, David shuts up the ten concubines Absalom defiled, living in widowhood to the day of their death. Amasa is slow to muster, so Joab overtakes him at the great stone in Gibeon, takes him by the beard as if to kiss him, and kills him. The chase ends at Abel of Beth-maacah, where a wise woman calls over the siege mound, wilt thou swallow up a city and a mother in Israel?
Context
History · Nathan, Gad · 2 Samuel overview
Where the chapter sits
2 Samuel 20 falls in Consequences: Amnon, Absalom, Sheba, the census (chapters 13–24). Tamar's violation; Amnon murdered; Absalom's rebellion; David's flight; Absalom's death; Sheba's revolt; the census and plague; the threshing floor of Araunah.
Before it: The Fall: Bathsheba and Uriah, chapters 11–12.
The whole shape of 2 Samuel→The world behind itThe date, the place, the people, and the works this site draws the setting from.
The history
Sheba blows a ram's horn and shouts a slogan, we have no portion in David, and the northern tribes leave. That same cry is repeated word for word when the kingdom actually splits under Rehoboam, which tells you it was a known rallying line, not something he made up on the spot.
The ten concubines are put in a guarded house and supported for life without the king going near them. Under the circumstances there was no other lawful option, and the text simply calls them widows while their husband lived.
Joab's murder of Amasa reuses the trick that killed Abner: take him by the beard with the right hand as if to kiss him, while the short sword in the left hand is already out. The detail that the blade fell from its sheath as he approached suggests he let it drop and picked it up in the other hand, so Amasa saw an unarmed man walking up.
The siege at Abel is a textbook picture. Attackers built a ramp of packed earth and rubble against the city mound to bring a battering ram up to the top of the wall, then undermined the stonework at the base. What stops it is a woman calling over the parapet, reminding Joab that her town had a reputation as a place where disputes were settled, 'a mother in Israel', and pointing out that the Law required an attacker to offer terms first. She negotiates, the town throws one head over the wall, and the army goes home. The officials list that closes the chapter now includes an officer over the forced labor, a sign of the administration Solomon inherits.
What it meant to them
First hearers living after the kingdom split would recognize Sheba's slogan instantly. This chapter shows the split trying to happen a generation early and being stopped by one wise woman and one severe general.
The other note they would catch is that David never regains control of Joab. Two commanders murdered, an order about Absalom ignored, and still the man is in charge of the army at the end of the chapter.
Sources cited
- John H. Walton, Victor H. Matthews & Mark W. Chavalas, The IVP Bible Background Commentary: Old Testament
- Roland de Vaux, Ancient Israel: Its Life and Institutions
A. We have no portion in David: Sheba blows the trumpet
1. (vv. 1-2)
a.Sheba is named a man of Belial, worthless, at the first line, and his trumpet call turns the tribal grievance from Absalom's failed revolt into open secession. His cry, we have no part in David, neither have we inheritance in the son of Jesse, is not a fresh complaint; it answers the men of Judah's claim that the king is near of kin to them, twisted into an insult. The same clause returns almost word for word when the kingdom actually splits at 1 Kings 12:16, so Sheba's one-man rebellion previews the division Rehoboam will make permanent. Judah alone stays with David from Jordan to Jerusalem, while all Israel follows a man named for worthlessness.
The wording quoted in this note is the King James Version.
2 Samuel 20:1, 2 voicesWhat preachers and commentators have said about these verses, in their own words.
2 Samuel 20:1
“The son of Bichri ... - Rather, “a Bichrite,” formed like the names “Ahohite,” “Hachmonite,” etc. 2Sa 23:8-9, and so called from Becher, the son of Benjamin Gen 46:21; 1Ch 7:6-8 Saul was also of this family. It is evident that the transfer of the royalty from their tribe to that of Judah still rankled in the hearts of many Benjamites (2Sa 16:8 note).”
2 Samuel 20:1
“Commentary on Chapter XX 1. Happened - His presence was casual in itself, though ordered by God's providence. No part - The tribe of Judah have monopolized the king to themselves, and will not allow us any share in him; let them therefore enjoy him alone, and let us seek out a new king.”
John Wesley· Explanatory Notes upon the Old Testament (1765)evangelical
2 Samuel 20:2, 1 voice
2 Samuel 20:2
“From Jordan ... - The men of Israel only escorted David from Jordan to Gilgal, and there left him; but the men of Judah in a body went with him all the way to Jerusalem.”
2. (v. 3)
a.David shuts up the ten concubines Absalom lay with in the sight of all Israel at 16:22, and Nathan's sentence at 12:11 has now run its course in the open. He cannot restore them to his own bed without compounding the defilement, and he cannot cast them off, so he keeps them fed and confined, living widows to a husband still alive. The verse closes one branch of the sword David was told would never leave his house, quietly and without comment from the narrator.
2 Samuel 20:3, 2 voices
2 Samuel 20:3
“The ten women - He could not well divorce them; he could not punish them, as they were not in the transgression; he could no more be familiar with them, because they had been defiled by his son; and to have married them to other men might have been dangerous to the state: therefore he shut them up and fed them - made them quite comfortable, and they continued as widows to their death.”
Adam Clarke· Commentary on the Bible (1810-1826)evangelical
2 Samuel 20:3
“Sheba's rebellion gives David an occasion to fulfil his promise sooner than he could wish, but Joab's envy and emulation rendered its fulfillment of ill consequence both to him and David. Amasa has a commission to raise forces for the suppressing of Sheba's rebellion, and is ordered to raise them with all possible expedition,”
Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan
B. Joab's greeting, and Amasa's blood in the highway
1. (vv. 4-5)
a.David gives Amasa, Absalom's own general during the rebellion, command of the army he promised him at 19:13, a public bid to fold the rebel tribes back into the kingdom by honoring their commander. Amasa cannot raise the men of Judah on David's schedule, and the text does not say why, whether Judah is slow to serve under him or he is simply slow. The delay leaves a gap David cannot afford with Sheba still loose, and it is the door Joab will use to take back the post David just gave away.
2 Samuel 20:4, 2 voices
2 Samuel 20:4
“Then said the king to Amasa - Thus he invests him with the command of the army, and sends him to collect the men of Judah, and to come back to receive his orders in relation to Sheba, in three days. It appears that Amasa found more difficulty in collecting his country-men than was at first supposed; and this detaining him beyond the three days, David, fearing that Sheba’s rebellion would get head, sent Abishai, who it appears was accompanied by Joab, to pursue after Sheba.”
Adam Clarke· Commentary on the Bible (1810-1826)evangelical
2 Samuel 20:4
“The revolt of the ten tribes, probably, hastened the public declaration of this appointment, which he hoped would be popular with them, and Amasa was ordered within three days to levy a force from Judah sufficient to put down the insurrection. The appointment was a blunder, and the king soon perceived his error.”
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible (1871)reformed
2 Samuel 20:5, 1 voice
2 Samuel 20:5
“He tarried - The cause of Amasa’s delay is not stated. It may have been the unwillingness of the men of Judah to place themselves under his orders, or it may have been caused by a wavering or hesitation in loyalty. This last is evidently insinuated in 2Sa 20:11, and no doubt this was the pretext, whether grounded in fact or not, by which Joab justified the murder of Amasa before David.”
2. (vv. 6-7)
a.David measures Sheba's danger by Absalom's, and turns not to Joab but to Abishai, still trying to keep the command from the man who killed his son against orders. The force that marches out is Joab's men in every way that matters, the Cherethites and the Pelethites and all the mighty men, David's standing guard rather than a fresh levy. Naming Abishai changes nothing on the ground; Joab is already present with his brother and his own troops.
The wording quoted in this note is the King James Version.
2 Samuel 20:6, 1 voice
2 Samuel 20:6
“To Abishai - Probably, as the king was on bad terms with Joab, and wished to deprive him of his post as Captain of the host, he gave his orders to Abishai, and weakly connived at the execution of them by Joab, which was inevitable.”
3. (vv. 8-9)
a.Amasa reaches Joab's column first, and Joab's sword falls loose from its sheath as he steps forward, a detail the older commentators read as staged rather than accidental. Joab greets him as a brother and takes him by the beard to kiss him, the customary greeting between kinsmen, with the loose sword already in his other hand. The friendliness is the weapon; Amasa has no reason to watch a hand that seems only to be reaching for an embrace.
2 Samuel 20:8, 3 voices
2 Samuel 20:8
“Joab’s garment - It appears that this was not a military garment; and that Joab had no arms but a short sword, which he had concealed in his girdle; and this sword, or knife, was so loose in its sheath that it could be easily drawn out.”
Adam Clarke· Commentary on the Bible (1810-1826)evangelical
2 Samuel 20:8
“Girded - After the manner of travelers and soldiers. Went forth - To meet and salute Amasa, who was coming towards him to do him honour. It fell - Things having (it is likely) been so contrived by Joab, that upon the least motion of his body, his sword should drop out, and he might take it up without raising Amasa's suspicion.”
John Wesley· Explanatory Notes upon the Old Testament (1765)evangelical
2 Samuel 20:8-10
“The more there is of plot in a sin the worse it is. He did it treacherously, and under pretence of friendship, that Amasa might not be upon his guard.”
Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan
2 Samuel 20:9, 1 voice
2 Samuel 20:9-10
“So with the wicked severally, because they have evil not upon the tongue, but under the tongue, in the words of their mouth they hold out sweet things, and in the thoughts of their heart are plotting mischiefs. For it is hence that Joab held the beard of Amasa with his right hand, whilst secretly putting his left hand to his sword, he shed out his bowels. For to hold the chin with the right hand is to caress as if in kindness. But he puts his left hand to his sword, who in secret strikes in malice.”
Gregory the Dialogist· written before 604· Morals on the Book of Job, Book 15.11patristic
4. (v. 10)
a.Amasa dies by the same stroke Abner did at 3:27, struck under the fifth rib in a moment staged to look like ordinary courtesy, and Scripture uses the identical phrase for both killings. Joab named a reason for Abner, the blood of his brother Asahel; here he gives none beyond taking back the command David had handed to his rival. The chase for Sheba resumes at once, led now by the man who had just removed him.
2 Samuel 20:10, 1 voice
2 Samuel 20:10
“In the fifth rib - I believe חמש chomesh, which we render here and elsewhere the fifth rib, means any part of the abdominal region. The Septuagint translate it την ψοαν, the groin; the Targum, the right side of the thigh, i.e., (the phrase of the Targumist being interpreted), the privy parts. That it means some part of the abdominal region, is evident from what follows, And shed out his bowels to the ground. It appears from this that, in plain English, he ripped up his belly.”
Adam Clarke· Commentary on the Bible (1810-1826)evangelical
5. (vv. 11-13)
a.One of Joab's men turns the murder into a loyalty test on the spot, pairing Joab's name with David's so that following Joab reads as following the king. Amasa's own body still lies in the highway, and the army stops in its tracks at the sight until someone drags him into a field and throws a cloth over him. Only once the corpse is out of view does the column move again, all of Amasa's newly gathered men included, after the man who killed him.
2 Samuel 20:11, 1 voice
2 Samuel 20:11
“He that favoreth Joab ... - This speech, addressed to Amasa’s followers as well as Joab’s, shows very distinctly that the rivalry between Joab and Amasa, and David’s purpose to make Amasa captain in Joab’s room, were well known; and shows also the real reason why Joab killed Amasa. What is added, “and he that is for David,” was intended to identify Joab’s cause with David’s, and also to insinuate that Amasa had not been loyal to David (2Sa 20:5 note).”
2 Samuel 20:12, 1 voice
2 Samuel 20:12
“Stood still - Wondering at the spectacle, and enquiring into the author and occasion of it. Removed - Perceiving, that it both incensed them against Joab and hindered the king's service. Cast a cloth upon him - But the covering of blood with a cloth cannot stop its cry to God for vengeance.”
John Wesley· Explanatory Notes upon the Old Testament (1765)evangelical
C. The wise woman of Abel, and a head over the wall
1. (vv. 14-15)
a.Sheba runs the length of the land gathering support before he is finally cornered at Abel of Beth-maachah, a fortified city far north near the border with Syria. Joab's men lay siege the standard way, a bank cast up against the wall and battering begun, treating one walled city as the price of ending a national revolt.
2 Samuel 20:14, 1 voice
2 Samuel 20:14
“Unto Abel - This is supposed to have been the capital of the district called Abilene in St. Luke’s Gospel, Luk 3:1. Beth-maachah - Is supposed to have been in the northern part of the Holy Land, on the confines of Syria, and probably in the tribe of Naphtali.”
Adam Clarke· Commentary on the Bible (1810-1826)evangelical
2 Samuel 20:15, 2 voices
2 Samuel 20:15
“Cast up a bank - See the marginal references. The throwing up of mounds against the walls of besieged places by the besiegers is well illustrated in the Assyrian sculptures. The trench - The “pomoerium,” or fortified space outside the wall. When the mound was planted in the pomoerium the battering engines were able to approach close to the wall to make a breach.”
2 Samuel 20:15
“Justly is that place attacked with all this fury which dares harbour a traitor; nor will that heart fare better which indulges those rebellious lusts that will not have Christ to reign over them.”
Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan
2. (vv. 16-19)
a.An unnamed wise woman does what no man in the city attempted, calling Joab to the wall and negotiating before the first breach opens. She invokes the city's old reputation for settling disputes by counsel rather than the sword, and then names the city with a title that carries weight elsewhere in Scripture, a mother in Israel. Her question, why wilt thou swallow up the inheritance of the Lord, answers Sheba's own opening cry at verse 1 almost word for word, inheritance turned from a rebel's grievance into a plea for a city that belongs to God.
The wording quoted in this note is the King James Version.
2 Samuel 20:16, 1 voice
2 Samuel 20:16
“Then cried a wise woman - It seems none of all the men of Abel, offered to treat with Joab: no, not when they were reduced to extremity: but one wise woman saved the city. Souls know no difference of sex: many a manly heart is lodged in a female breast. Nor is the treasure of wisdom the less valuable, for being lodged in the weaker vessel.”
John Wesley· Explanatory Notes upon the Old Testament (1765)evangelical
2 Samuel 20:18, 2 voices
2 Samuel 20:18
“They shall surely ask counsel at Abel - This is a proverb, but from what it originated we know not; nor can we exactly say what it means: much must be supplied to bring it to speak sense. Abel was probably famed for the wisdom of its inhabitants; and parties who had disputes appealed to their judgment, which appears to have been in such high reputation as to be final by consent of all parties.”
Adam Clarke· Commentary on the Bible (1810-1826)evangelical
2 Samuel 20:18-20
“The answer of Joab brings out the character of that ruthless veteran as a patriot at heart, who, on securing the author of this insurrection, was ready to put a stop to further bloodshed and release the peaceable inhabitants from all molestation.”
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible (1871)reformed
2 Samuel 20:19, 1 voice
2 Samuel 20:19
“A mother - Great cities are commonly called mothers; as lesser towns or villages subject to them, and depending upon them, are called their daughters. Inheritance - That is, a considerable part of, that land which God hath chosen for his particular possession.”
John Wesley· Explanatory Notes upon the Old Testament (1765)evangelical
3. (vv. 20-22)
a.Joab answers the accusation of wanting to swallow up the city by doubling his denial, then narrows the siege to one name, Sheba the son of Bichri, and no more. The woman's wisdom secures the trade David never got from a battlefield: Sheba's head is thrown over the wall, the siege lifts at a single trumpet blast, and the city that produced a proverb about counsel now proves it works. Joab returns to Jerusalem with the second rival off his path inside the same chapter.
The wording quoted in this note is the King James Version.
2 Samuel 20:20, 2 voices
2 Samuel 20:20
“Joab’s character is strongly brought out in the transaction. Politic, decided, bold, and unscrupulous, but never needlessly cruel or impulsive, or even revengeful. No life is safe that stands in his way, but from policy he never sacrifices the most insignificant life without a purpose. (Compare 2Sa 2:27-30.)”
2 Samuel 20:20
“Whereas both were mistaken; let both sides be undeceived, and the matter is soon accommodated. The single condition of peace is the surrender of the traitor. It is so in God's dealing with the soul, when it is besieged by conviction and distress: sin is the traitor; the beloved lust is the rebel; part with that, cast away the transgression, and all shall be well.”
Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan
2 Samuel 20:21, 2 voices
2 Samuel 20:21
“The matter is not so,.... I am not come with the army against this city with any ill will to it, and with an intention to destroy it: the case is this: but a man of Mount Ephraim, Sheba the son of Bichri by name; for though he was by birth a Benjaminite, his dwelling was in Mount Ephraim in that tribe; unless there was a place of this name in the tribe of Benjamin, so called from any memorable event there, as the wood of Ephraim, 2Sa 18:”
2 Samuel 20:21
“His head shall be thrown to thee - Thus it appears she had great sway in the counsels of the city; and that the punishment of a state rebel was then, what it is now in this kingdom, beheading.”
Adam Clarke· Commentary on the Bible (1810-1826)evangelical
D. The king's officers named once more
1. (vv. 23-26)
a.The chapter closes with an officer list that answers the one at 8:16-18 almost office for office, Joab over the host again, Benaiah over the Cherethites and Pelethites, Zadok and Abiathar still the priests. Two differences stand out: Adoram now stands over the tribute David collects from conquered peoples, an office the first list did not have, and Sheva holds the scribe's post Seraiah held before. David's sons no longer close the list as chief rulers; Ira the Jairite does, a change the text does not explain, and the repetition marks a fresh start after two rebellions, Absalom's and Sheba's, closing the bracket the first list opened.
2 Samuel 20:23, 2 voices
2 Samuel 20:23
“Now Joab ... - This is by no means an unmeaning repetition. Joab had been dismissed to make room for Amasa, and was now, as the result of his successful expedition against Sheba, and the death of Amasa, reinstated in his command. Moreover, this was a fresh beginning of David’s reign, and therefore a statement of his chief officers is as proper as in 2Sa 8:16, when he had just established himself on the throne of Israel. Compare 1Ki 4:2-6.”
2 Samuel 20:23
“Now Joab was over all the host of Israel--David, whatever his private wishes, found that he possessed not the power of removing Joab; so winking at the murder of Amasa, he re-established that officer in his former post of commander-in-chief. The enumeration of David's cabinet is here given to show that the government was re-established in its wonted course.”
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible (1871)reformed
2 Samuel 20:24, 1 voice
2 Samuel 20:24
“And Adoram was over the tribute,.... Or over those that collected and brought it, as the Targum; this was a new office, and which respected both the revenue he received from his own people, and the tribute brought him from the nations conquered by him: and Jehoshaphat the son of Ahilud was recorder; who was in this office before, and now continued and established in it, 2Sa 8:16.”
2 Samuel 20:25, 1 voice
2 Samuel 20:25
“And Sheva was scribe,.... Either the same with Benaiah, or he was dead or removed, and Sheva was put in his place, see 2Sa 8:17, and Zadok and Abiathar were the priests; as before; See Gill on 2Sa 8:17.”
2 Samuel 20:26, 1 voice
2 Samuel 20:26
“Ira - was a chief ruler about David - The Hebrew is כהן לדויד cohen ledavid, a priest to David; and so the Vulgate, Septuagint, Syriac, and Arabic. The Chaldee has רב rab, a prince, or chief. He was probably a sort of domestic chaplain to the king. We know that the kings of Judah had their seers, which is nearly the same: Gad was David’s seer, 2Sa 24:11, and Jeduthun was the seer of King Josiah, 2Ch 35:16. The conclusion of this chapter is very similar to the conclusion of 2Sa 8:16-18 (note), where see the notes.”
Adam Clarke· Commentary on the Bible (1810-1826)evangelical
The text of this chapter
This page carries no textual note on 2 Samuel 20. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →
This page draws on Adam Clarke; Albert Barnes; Gregory the Dialogist, Morals on the Book of Job, Book 15.11; Jamieson Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible (1871); John Gill; John Wesley and Matthew Henry.
Keep studying
On this page
Studies1
