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2 Samuel 20:15

in 2 Samuel 20

And Joab’s troops came and besieged Sheba in Abel-beth-maacah and built a siege ramp against the outer rampart of the city. As all the troops with Joab were battering the wall to topple it,

BSB

The same verse in ASV and KJV ▾

ASV

And they came and besieged him in Abel of Beth-maacah, and they cast up a mound against the city, and it stood against the rampart; and all the people that were with Joab battered the wall, to throw it down.

KJV

And they came and besieged him in Abel of Beth–maachah, and they cast up a bank against the city, and it stood in the trench: and all the people that were with Joab battered the wall, to throw it down.

This verse in 2 Samuel 20

Commentary

7 notes on this verse
Cast up a bank - See the marginal references. The throwing up of mounds against the walls of besieged places by the besiegers is well illustrated in the Assyrian sculptures. The trench - The “pomoerium,” or fortified space outside the wall. When the mound was planted in the pomoerium the battering engines were able to approach close to the wall to make a breach.

This site's exposition

Sheba passed through all the tribes of Israel

on 2 Samuel 20:14-15

Sheba passes through all the tribes of Israel to Abel-beth-maacah, a fortified city far north near the border with Syria. Joab's troops besiege him there and build a siege ramp against the outer rampart. One walled city now stands between Joab and the end of the revolt.

This site's exposition

built a siege ramp

Adam Clarke takes the Hebrew solelah as a siege tower for archers. Albert Barnes keeps the sense of a mound, as in Assyrian palace carvings, set so the troops battering the wall could reach it. Matthew Henry blames the city for harbouring Sheba.

The record, by era

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Justly is that place attacked with all this fury which dares harbour a traitor; nor will that heart fare better which indulges those rebellious lusts that will not have Christ to reign over them.

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

They - That is, Joab and his army. A bank - From whence they might either batter the wall, or shoot at those who defended it. It stood - The bank stood in, or near to the trench, or the wall of the city; so that the city was in great danger of being taken.
And they came and besieged him in Abel of Bethmaachah,....

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

They cast up a bank against the city - The word סללה solelah, which we render bank, means, most probably, a battering engine of some kind, or a tower overlooking the walls, on which archers and slingers could stand and annoy the inhabitants, while others of the besiegers could proceed to sap the walls. That it cannot be a bank that stood in the trench, is evident from the circumstance thus expressed.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

He [Shevah] went through all the tribes of Yisroel. Shevah, the son of Bichri [went] to convince them to declare him king over them.
Rashi: France, 1040–1105 · Rashi on II Samuel 20:14:1, via Sefaria, The Metsudah Tanach series, Lakewood, N.J

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

20 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיָּבֹ֜אוּand they came

    vaiyavouH935 →2568 times

  • וַיָּצֻ֣רוּand they laid siege

    vaiyatzuruH6696 →

  • עָלָ֗יוon him

    ʾalavH5921 →5755 times

  • בְּאָבֵ֙לָה֙in Abel <towards>

    beavelahH62 →12 times

  • בֵּ֣יתBeth

    beitH62 →12 times

  • הַֽמַּעֲכָ֔ה<the> Maacah

    hamaakhahH62 →12 times

  • וַיִּשְׁפְּכ֤וּand they poured out

    vaiyishpekhuH8210 →

  • סֹֽלְלָה֙a mound

    solelahH5550 →

  • אֶל־against

    ʾel-H413 →5510 times

  • הָעִ֔ירthe city

    hairH5892 →1090 times

  • וַֽתַּעֲמֹ֖דand it stood

    vataamodH5975 →521 times

  • בַּחֵ֑לby the rampart

    bachelH2426 →

  • וְכָל־and all

    vekholH3605 →5413 times

  • הָעָם֙the people

    haamH5971 →1873 times

  • אֲשֶׁ֣רwhich

    ʾasherH834 →5497 times

  • אֶת־[was] with

    ʾet-H854 →929 times

  • יוֹאָ֔בJoab

    yoavH3097 →144 times

  • מַשְׁחִיתִ֖ם[were] about to destroy

    mashchitimH7843 →146 times

  • לְהַפִּ֥ילto make fall

    lehapilH5307 →435 times

  • הַחוֹמָֽה׃the wall

    hachomahH2346 →133 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Ezekiel 4:2

    Then lay siege against it: Construct a siege wall, build a ramp to it, set up camps against it, and place battering rams around it on all sides.

    it leads to

    • Ezekiel 21:22

      In his right hand appears the portent for Jerusalem, where he is to set up battering rams, to call for the slaughter, to lift a battle cry, to direct the battering rams against the…

      Reached by 4 separate paths from here.

  • Through

    1 Kings 15:20

    And Ben-hadad listened to King Asa and sent the commanders of his armies against the cities of Israel, conquering Ijon, Dan, Abel-beth-maacah, and the whole land of Naphtali, including the region of Chinnereth.

    it leads to

    • 2 Kings 15:29

      In the days of Pekah king of Israel, Tiglath-pileser king of Assyria came and captured Ijon, Abel-beth-maacah, Janoah, Kedesh, Hazor, Gilead, and Galilee, including all the land of Naphtali, and he took the people…

    • Judges 18:29

      They named it Dan, after their forefather Dan, who was born to Israel—though the city was formerly named Laish.

  • Through

    Jeremiah 32:24

    See how the siege ramps are mounted against the city to capture it. And by sword and famine and plague, the city has been given into the hands of the Chaldeans who are fighting…

    it leads to

    • Deuteronomy 4:26

      I call heaven and earth as witnesses against you this day that you will quickly perish from the land that you are crossing the Jordan to possess. You will not live long upon it,…

    • Joshua 23:15–16

      But just as every good thing the LORD your God promised you has come to pass, likewise the LORD will bring upon you the calamity He has threatened, until He has destroyed you from…

    • Jeremiah 33:4

      For this is what the LORD, the God of Israel, says about the houses of this city and the palaces of the kings of Judah that have been torn down for defense against the…

  • Through

    Jeremiah 33:4

    For this is what the LORD, the God of Israel, says about the houses of this city and the palaces of the kings of Judah that have been torn down for defense against the…

    it leads to

    • Ezekiel 4:2

      Then lay siege against it: Construct a siege wall, build a ramp to it, set up camps against it, and place battering rams around it on all sides.

    • Habakkuk 1:10

      They scoff at kings and make rulers an object of scorn. They laugh at every fortress and build up siege ramps to seize it.

About 2 Samuel

David Mourns the Death of Absalom, Gustave Doré, 1866. Public domain.
David Mourns the Death of Absalom, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Albert Barnes, Notes on the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.