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2 Samuel 20:1

in 2 Samuel 20

Now a worthless man named Sheba son of Bichri, a Benjamite, happened to be there, and he blew the ram’s horn and shouted: “We have no share in David, no inheritance in Jesse’s son. Every man to his tent, O Israel!”

BSB

The same verse in ASV and KJV

ASV

And there happened to be there a base fellow, whose name was Sheba, the son of Bichri, a Benjamite: and he blew the trumpet, and said, We have no portion in David, neither have we inheritance in the son of Jesse: every man to his tents, O Israel.

KJV

And there happened to be there a man of Belial, whose name was Sheba, the son of Bichri, a Benjamite: and he blew a trumpet, and said, We have no part in David, neither have we inheritance in the son of Jesse: every man to his tents, O Israel.

This verse in 2 Samuel 20

Commentary

7 notes on this verse
The son of Bichri ... - Rather, “a Bichrite,” formed like the names “Ahohite,” “Hachmonite,” etc. 2Sa 23:8-9, and so called from Becher, the son of Benjamin Gen 46:21; 1Ch 7:6-8 Saul was also of this family. It is evident that the transfer of the royalty from their tribe to that of Judah still rankled in the hearts of many Benjamites (2Sa 16:8 note).

This site's exposition

a man of Belial, whose name was Sheba

on 2 Samuel 20:1-2

Sheba is named a man of Belial, worthless, at the first line, and his trumpet call turns the tribal grievance from Absalom's failed revolt into open secession. His cry, we have no part in David, neither have we inheritance in the son of Jesse, is not a fresh complaint; it answers the men of Judah's claim that the king is near of kin to them, twisted into an insult. The same clause returns almost word for word when the kingdom actually splits at 1 Kings 12:16, so Sheba's one-man rebellion previews the division Rehoboam will make permanent. Judah alone stays with David from Jordan to Jerusalem, while all Israel follows a man named for worthlessness.

The record, by era

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

Commentary on Chapter XX 1. Happened - His presence was casual in itself, though ordered by God's providence. No part - The tribe of Judah have monopolized the king to themselves, and will not allow us any share in him; let them therefore enjoy him alone, and let us seek out a new king.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

), who probably was a man of note, and had been active in Absalom's rebellion; the disgusted Israelites took the hint, and went up from after David to follow Sheba (

quarantine:debris (2026-07-29) — leading-punctuation

And there happened to be a man of Belial,....

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

This was the usual watchword of national insurrection, and from the actual temper of the people, it was followed by effects beyond what he probably anticipated.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Sheba, the son of Bichri - As this man was a Benjamite, he probably belonged to the family of Saul; and he seems to have had considerable influence in Israel to raise such an insurrection: but we know nothing farther of him than what is related in this place. We have no part in David - We of Israel, we of the ten tribes, are under no obligation to the house of David. Leave him, and let every man fall into the ranks under his own leader.

How the passage was read

What the Jewish commentators add

There, he invited. Invited Language like that of "He invited his guests." 1 Tsaphania:7. "Avsholom invited all the king's children." 2 Shmuel II,:23. Language denoting "inviting".
Rashi: France, 1040–1105 · Rashi on II Samuel 20:1:1, via Sefaria, The Metsudah Tanach series, Lakewood, N.J

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

25 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְשָׁ֨םand there

    veshamH8033834 times

  • נִקְרָ֜אhe was met

    nikra'H7122139 times

  • אִ֣ישׁa man of

    ʾishH3761663 times

  • בְּלִיַּ֗עַלworthlessness

    beliyaalH110027 times

  • וּשְׁמ֛וֹand name his

    ushemoH8034864 times

  • שֶׁ֥בַע[was] Sheba

    sheva'H765210 times

  • בֶּן־[the] son of

    ben-H11214930 times

  • בִּכְרִ֖יBicri

    bikhriH10758 times

  • אִ֣ישׁa man

    ʾishH3761663 times

  • יְמִינִ֑יa Jaminite

    yeminiH3228

  • וַיִּתְקַ֣עand he gave a blast

    vaiyitka'H862869 times

  • בַּשֹּׁפָ֗רon the trumpet

    bashofarH778272 times

  • וַ֠יֹּאמֶרand he said

    vaiyomerH5595305 times

  • אֵֽין־not

    ʾein-H369789 times

  • לָ֨נוּ[belongs] to <the> us

    lanu

  • חֵ֜לֶקa portion

    chelekH2506

  • בְּדָוִ֗דin David

    bedavidH1732999 times

  • וְלֹ֤אand not

    velo'H38085168 times

  • נַֽחֲלָה־an inheritance

    nachalah-H5159222 times

  • לָ֙נוּ֙[belongs] to <the> us

    lanu

  • בְּבֶן־in [the] son of

    beven-H11214930 times

  • יִשַׁ֔יJesse

    yishaiH3448

  • אִ֥ישׁeveryone

    ʾishH3761663 times

  • לְאֹהָלָ֖יוto tents his

    leohalavH168345 times

  • יִשְׂרָאֵֽל׃O Israel

    yisraelH34782507 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Judges 19:22

    While they were enjoying themselves, suddenly the wicked men of the city surrounded the house. Pounding on the door, they said to the old man who owned the house, “Bring out the man who…

    it leads to

    • Genesis 19:4–5

      Before they had gone to bed, all the men of the city of Sodom, both young and old, surrounded the house.

    • 1 Corinthians 6:9

      Do you not know that the wicked will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral, nor idolaters, nor adulterers, nor men who submit to or perform homosexual…

    • Judges 20:5

      And during the night, the men of Gibeah rose up against me and surrounded the house. They intended to kill me, but they abused my concubine, and she died.

    • Romans 1:26–27

      For this reason God gave them over to dishonorable passions. Even their women exchanged natural relations for unnatural ones.

  • Through

    Deuteronomy 13:13

    that wicked men have arisen from among you and have led the people of their city astray, saying, “Let us go and serve other gods” (which you have not known),

    it leads to

    • 1 John 2:19

      They went out from us, but they did not belong to us. For if they had belonged to us, they would have remained with us. But their departure made it clear that none of…

    • 2 Corinthians 6:15

      What harmony is there between Christ and Belial? Or what does a believer have in common with an unbeliever?

    • Deuteronomy 13:2

      and if the sign or wonder he has spoken to you comes about, but he says, “Let us follow other gods (which you have not known) and let us worship them,”

  • Through

    2 Chronicles 10:16

    When all Israel saw that the king had refused to listen to them, they answered the king: “What portion do we have in David, and what inheritance in the son of Jesse? To your…

    it leads to

About 2 Samuel

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.