Voices and influences
John Wesley
# John Wesley (1703–1791) Anglican priest; founder of Methodism; field preacher; hymn-writer (with brother Charles); theologian of Christian perfection.
Summary
This site quotes John Wesley 4,731 times across 66 books, and lists 1 work.
- Lived 1703 to 1791.
- Quoted here most in Acts: 254 of 4,731.

John Wesley
- Lived
- 1703 to 1791
- Tradition
- Evangelical
5 of 4,731 quotations
Own words
Quoted in full, because John Wesley died in 1791 and these works are out of copyright. Each citation below names its edition and its year. A citation naming a modernised text means that edition makes its own editorial changes, and that edition's terms are not in this site's record.
For - If any man injure you, especially if he do it greatly and frequently, you are slow and backward to forgive him. But I am ready to forgive all penitents, how many, and great, and numberless soever their sins be.
Explanatory Notes upon the Old Testament, 1765
Isaiah 55:8 “For My thoughts are not your thoughts, neither are your ways My ways,” declares the LORD. BSB
He shall show judgment to the heathens - That is, he shall publish the merciful Gospel to them also: the Hebrew word signifies either mercy or justice.
Explanatory Notes upon the New Testament, 1755
Matthew 12:18 “Here is My Servant, whom I have chosen, My beloved, in whom My soul delights. I will put My Spirit on Him, and He will proclaim justice to the nations. BSB
A bruised reed - A convinced sinner: one that is bruised with the weight of sin: smoking flax - One that has the least good desire, the faintest spark of grace: till he send forth judgment unto victory - That is, till he make righteousness…
Explanatory Notes upon the New Testament, 1755
The rest of the quotation
completely victorious over all its enemies.
Matthew 12:20 A bruised reed He will not break, and a smoldering wick He will not extinguish, till He leads justice to victory. BSB
While Noah told them of the judgment at a distance, they were tempted to put off their repentance: but now he is ordered to tell them that it is at the door; that they have but one week more to turn them in, to see…
Explanatory Notes upon the Old Testament, 1765
The rest of the quotation
if that will now at last awaken them to consider the things that belong to their peace.
Genesis 7:4 For seven days from now I will send rain on the earth for forty days and forty nights, and I will wipe from the face of the earth every living thing I have made.” BSB
But he with whom we have to do is God and not man, and he is pleased when he is wrestled with.
Explanatory Notes upon the Old Testament, 1765
The rest of the quotation
But why then did Abraham leave off asking when he had prevailed so far as to get the place spared if there were but ten righteous in it?
Genesis 18:30 Then Abraham said, “May the Lord not be angry, but let me speak further. Suppose thirty are found there?” He replied, “If I find thirty there, I will not do it.” BSB
Influence, on the record
This site quotes John Wesley 4,731 times across 66 books, and 4 studies draw on this voice.
This site’s own count of what it does with the voice
The life, in order
The life told as one accountfrom this site's record
# John Wesley (1703–1791) Anglican priest; founder of Methodism; field preacher; hymn-writer (with brother Charles); theologian of Christian perfection. His Explanatory Notes Upon the New Testament (1754) and Explanatory Notes Upon the Old Testament (published 1765-1766) are the most widely-used Methodist-Arminian verse-by-verse commentary in the PD canon.
1 work
How to read this voice
Notes on the Bible
1754
1,168 chapters / 66 books — NT complete, OT selective:
Not quoted on this site yet
Search archive.orgSearch the Christian Classics Ethereal Library
4,731 quotations across 66 books
Where this voice is quoted
And no resident of Zion will say, “I am sick.” The people who dwell there will be forgiven of iniquity.
“The inhabitant - Of Jerusalem. Sick - Shall have no cause to complain of any sickness or calamity. Forgiven - They shall not only receive from me a glorious temporal deliverance; but, which is infinitely better, the pardon of all their sins, and all those…”
All the stars of heaven will be dissolved. The skies will be rolled up like a scroll, and all their stars will fall like withered leaves from the vine, like…
“It is usual for prophetic writers, both in the Old and New Testament, to represent great and general calamities, in such words and phrases, as properly agree to the day of judgment; as on the contrary, the glorious deliverances of God's people, in such expressions…”
When My sword has drunk its fill in the heavens, then it will come down upon Edom, upon the people I have devoted to destruction.
“Heaven - Where God dwells; in which this is said to be done, because it was there decreed and appointed. Idumea - Upon the Edomites, who, tho' they were nearly related to the Israelites, yet were their implacable enemies.”
The sword of the LORD is bathed in blood. It drips with fat—with the blood of lambs and goats, with the fat of the kidneys of rams.
“The sword - The metaphor is taken from a great glutton, who is almost insatiable. Rams - By lambs, and goats, and rams, he means people of all ranks and conditions, high and low, rich and poor.”
The desert owl and screech owl will possess it, and the great owl and raven will dwell in it.
“Dwell - It shall be entirely possessed by those creatures which delight in deserts and waste places.”
Search and read the scroll of the LORD: Not one of these will go missing, not one will lack her mate, because He has ordered it by His mouth, and…
“Seek - When this judgment is executed, if you pursue this prophecy, you will find, that all things exactly come to pass, as I have told you.”
And the king of Assyria sent the Rabshakeh, with a great army, from Lachish to King Hezekiah at Jerusalem.
“The history related here, and in the three following chapters, is, almost in the same words contained 2 Kings 18, 19, 20. It is inserted here, to explain and confirm some of the foregoing predictions.”
Why do you say, O Jacob, and why do you assert, O Israel, “My way is hidden from the LORD, and my claim is ignored by my God”?
“Is hid - He takes no notice of my prayers and tears, and sufferings, but suffers mine enemies to abuse me at their pleasure. This complaint is uttered in the name of the people, being prophetically supposed to be in captivity.”
Who has aroused one from the east and called him to his feet in righteousness? He hands nations over to him and subdues kings before him.
“Who - Was it not my work alone? Raised - Into being and power, stirring up his spirit, and strengthening him to the work. The east - Persia was directly eastward, both from Judea and from Babylon.”
Who has performed this and carried it out, calling forth the generations from the beginning? I, the LORD—the first and the last—I am He.”
“Calling - Them out of nothing, giving them breath and being: disposing and employing them as he sees fit. From the beginning - All persons and generations of mankind from the beginning of the world.”
I will open rivers on the barren heights, and fountains in the middle of the valleys.
“In high places - Upon the mountains where by the course of nature there are no rivers. The dry land - Their people who are like a dry and barren wilderness.”
Tell us the things that are to come, so that we may know that you are gods.
“Do good - Protect your worshippers whom I intend to destroy, and destroy my people whom I intend to save. That - That I and my people may be astonished, and forced to acknowledge your godhead.”
I have raised up one from the north, and he has come—one from the east who calls on My name.
“Raised - Cyrus, might be said to come from the north, because he was a Mede by his mother, as he was a Persian by his father; or because a great part of his army was gathered out of Media, which was northward, in reference…”
See, they are all a delusion; their works amount to nothing; their images are as empty as the wind.
“Behold - This is the conclusion of the dispute, but under these he comprehends all images whatsoever. Wind - Empty and unsatisfying things.”
The LORD was pleased, for the sake of His righteousness, to magnify His law and make it glorious.
“Well pleased - Altho' God might justly destroy thee suddenly, yet he will patiently wait for thy repentance, that he may be gracious; and that not for thy sake, but for the glory of his own faithfulness, in fulfilling that covenant, which he made with…”
But this is a people plundered and looted, all trapped in caves or imprisoned in dungeons.
“But - But not withstanding this respect which God hath to his people, he hath severely scourged you for your sins. Hid - They have been taken in snares made by their own hands, and by God's just judgment cast into dungeons and prisons.”
For I am the LORD your God, the Holy One of Israel, your Savior; I give Egypt for your ransom, Cush and Seba in your place.
“I gave Egypt - This was fulfilled when the king of Assyria, Esar-haddon, who designed to revenge his father's disgrace, upon the Jews, was diverted and directed by God to employ his forces against Egypt, and Ethiopia, and Seba.”
“You are My witnesses,” declares the LORD, “and My servant whom I have chosen, so that you may consider and believe Me and understand that I am He.
“Ye - You my people are able to witness for me, that I have given you plain demonstrations of my certain knowledge of future events.”
“Do not call to mind the former things; pay no attention to the things of old.
“Remember not - Tho' your former deliverance out of Egypt was glorious: yet in comparison of that inestimable mercy of sending the Messiah, all your former deliverances are scarce worthy of your remembrance and consideration.”
who says of Cyrus, ‘My shepherd will fulfill all that I desire,’ who says of Jerusalem, ‘She will be rebuilt,’ and of the temple, ‘Let its foundation be laid.’”
“Cyrus - Whom God here mentions by his proper name, two hundred years before he was born, that this might be an undeniable evidence of the exactness of God's fore-knowledge, and a convincing argument to conclude this dispute between God and idols.”
Surely they will say of Me, ‘In the LORD alone are righteousness and strength.’” All who rage against Him will come to Him and be put to shame.
“In the Lord - By or from God alone, or the Messiah, who is the true Jehovah as well as man. Righteousness - To justify me from all things which I could not be justified by the law of Moses.”
I am bringing My righteousness near; it is not far away, and My salvation will not be delayed. I will grant salvation to Zion and adorn Israel with My splendor.
“I bring - Tho' you are unrighteous, I will shew myself a righteous and faithful God, making good my promise of delivering you out of Babylon after seventy years.”
Come near to Me and listen to this: From the beginning I have not spoken in secret; from the time it happened, I was there.”
“From the time - From the time that I first spoke of it, I am or was there, to effect what I had foretold. The Lord - God by his Spirit.”
Thus says the LORD your Redeemer, the Holy One of Israel: “I am the LORD your God, who teaches you for your benefit, who directs you in the way you…
“Teacheth - Who from time to time have made known to thee, all necessary doctrines; which, if observed by thee, would have been infinitely profitable to thee, both for this life and that to come.”
“There is no peace,” says the LORD, “for the wicked.”
“No peace - God having foretold that peace which he would give to his servant Jacob, adds an explication; and declares, that wicked men should not enjoy the benefit of this mercy.”
