The Voices
John Wesley (NT Notes)
# John Wesley (1703–1791) Anglican priest; founder of Methodism; field preacher; hymn-writer (with brother Charles); theologian of Christian perfection.
Short bio
# John Wesley (1703–1791) Anglican priest; founder of Methodism; field preacher; hymn-writer (with brother Charles); theologian of Christian perfection. His **Explanatory Notes Upon the New Testament** (1754) and **Explanatory Notes Upon the Old Testament** (published 1765-1766) are the most widely-used Methodist-Arminian verse-by-verse commentary in the PD canon.
Notable works
1 listed
| Title | Year | Description |
|---|---|---|
| Notes on the Bible | 1754 | **1,168 chapters / 66 books** — NT complete, OT selective: |
Their words on MannaFest
8,010 quotes across 66 books
Where this voice speaks on the site — each quote links to the verse it was chosen for.
“Syrians - For though Rezin, king of Syria was destroyed, yet the body of the nation survived, and submitted themselves to the king of Assyria, and upon his command invaded Israel afterwards. Before - Hebrew. on the east: for Syria stood eastward from Israel.”
“Fatherless - Who are the special objects of his care and pity, and much less upon others. Everyone - Not precisely; for there were seven thousand elect persons among them, when they seemed to Elijah to be universally corrupt, but the body of the people. Hypocr…”
“Burneth - Shall burn you, as it follows, shall devour. Thorns - The low and mean persons; for these are opposed to the thickets of the forest, in the next clause. Forest - In the wood, where the trees are tall, and stand thick, having their bows entangled toge…”
“O Assyrian - This is God's invitation to him to take the charge, and set upon the work. The rod - The instrument of mine anger, wherewith I shall chastise my people.”
“Howbeit - He doth not design the execution of my will, but only to enlarge his own empire. Which is seasonably added, to justify God in his judgments threatened to the Assyrian. To cut off - To sacrifice multitudes of people to his own ambition and covetousnes…”
“Is not - Have not I conquered one place as well as another, the stronger as well as the weaker? Samaria - Or, shall not Samaria be as Damascus? Shall I not take that, as I have done this city?”
“The kingdoms - Which worshipped their own idols, and vainly imagined that they could protect them from my power. He calls the gods of the nations, not excepting Jerusalem, idols, by way of contempt, because none of them could deliver their people out of his ha…”
“The ax - How absurd is it, for thee, who art but an instrument in God's hand, to blaspheme thy Lord and master, who has as great power over thee, as a man hath over the ax wherewith he heweth?”
“The Lord - The sovereign Lord of thine and all other armies, shall strip him and all his princes, of their wealth, and might, and glory; and destroy his numerous army, as the fire doth those combustible things which are cast into it.”
“The light - That God who is and will be a comfortable light to his people. A fire - To the Assyrians. Thorns - His vast army, which is no more able to resist God, than dry thorns and briars are to oppose the fire.”
“The glory - Of his great army, which may not unfitly be compared to a forest, for the numbers of men, who stood as thick as trees do in a forest. Field - Of his soldiers, who stood as thick as ears of corn in a fruitful field.”
“A remnant - Or, a remnant only. The consumption - The destruction of Israel was already decreed by the fixed counsel of God, and therefore must needs be executed, and like a deluge overflow them. Righteousness - With justice, and yet with clemency, inasmuch as…”
“Therefore - This is an inference, not from the words immediately foregoing, but from the whole prophecy. Seeing the Assyrian shall be destroyed. Smite - He shall afflict, but not destroy thee.”
“Stir up - Shall send a destroying angel. Midian - Whom God slew suddenly and unexpectedly, in the night. Oreb - Upon which one of their chief princes was slain, and nigh unto which the Midianites were destroyed.”
“But the Messiah is principally intended, of whom David was but a type; and who was in a particular manner anointed above his fellows, as is said, Psalm xlv, 7. For he is the foundation of all the promises, 2Cor i, 20, and of all the deliverances and mercies gr…”
“He - Here the prophet returns to the Assyrian invasion; which he describes, after the manner of the prophets, as a thing present, and sets down the several stages by which he marched towards Jerusalem. He, Sennacherib, king of Assyria, is come, in his way to J…”
“The stem - Or, stump: for the word signifies properly a trunk cut off from the root. By which he clearly implies, that the Messiah should be born of the royal house of David, at that time when it was in a most forlorn condition, like a tree cut down, and where…”
“Wisdom - It is not needful, exactly to distinguish these two gifts; it is sufficient that they are necessary qualifications for a governor, and a teacher, and it is evident they signify perfect knowledge of all things necessary for his own and peoples good, an…”
“Reprove - Or condemn their malicious enemies. Thy rod - With his word, which is his scepter, and the rod of his power, Psalm cx, 2, which is sharper than a sword, Heb. iv, 12, by the preaching whereof he subdued the world to himself, and will destroy his enemi…”
“The girdle - It shall adorn him, and be the glory of his government, as a girdle was used for an ornament, chap. iii, 24, and as an ensign of power, Job xii, 18, and it shall constantly cleave to him in all his administrations, as a girdle cleaveth to a man's …”
“The wolf - The creatures shall be restored to that state of innocency in which they were before the fall of man. Men of fierce, and cruel dispositions, shall be so transformed by the grace of Christ, that they shall become gentle, and tractable. A child - They…”
“Rest - His resting-place, his temple or church, the place of his presence and abode. Glorious - Shall be filled with greater glory than the Jewish tabernacle and temple were; only this glory shall be spiritual, consisting in the plentiful effusions of the gift…”
“The second - The first time, to which this word second relates, seems to be the deliverance out of Babylon: and then this second deliverance must be in the days of the Messiah. To recover - From all places far and near, into which either the ten tribes or the …”
“Of enemies they shall be made friends. The adversaries - Not the body of Ephraim, for they are supposed to be reconciled, and they shall not be cut off, but live in love with Judah, as we see by the next clause; but those few of them who continue in their enmi…”
“Fly - It is a metaphor from birds and beasts of prey. Spoil - They shall subdue them, which is to be understood of the spiritual victory which the Messiah shall obtain by his apostles and ministers over all nations.”