The Voices
John Wesley (NT Notes)
# John Wesley (1703–1791) Anglican priest; founder of Methodism; field preacher; hymn-writer (with brother Charles); theologian of Christian perfection.
Short bio
# John Wesley (1703–1791) Anglican priest; founder of Methodism; field preacher; hymn-writer (with brother Charles); theologian of Christian perfection. His **Explanatory Notes Upon the New Testament** (1754) and **Explanatory Notes Upon the Old Testament** (published 1765-1766) are the most widely-used Methodist-Arminian verse-by-verse commentary in the PD canon.
Notable works
1 listed
| Title | Year | Description |
|---|---|---|
| Notes on the Bible | 1754 | **1,168 chapters / 66 books** — NT complete, OT selective: |
Their words on MannaFest
8,010 quotes across 66 books
Where this voice speaks on the site — each quote links to the verse it was chosen for.
“The word - What was visions, ver. 1, is here the word, both as signifying and declaring the mind of God, what he would do, and as continuing his commands to Ezekiel and to the people. Ezekiel - He speaks of himself in a third person. Priest - He was of the pri…”
“Looked - I very diligently surveyed the things that were represented to me in the vision. Whirlwind - This denotes the indignation and judgments of God; a quick, impetuous and irresistible vengeance.”
“The likeness - Such a representation of the holy angels as God saw fit to make use of, came out of the midst of the fire: for angels derive their being and power from God: their glory is a ray of his.”
“Feet - Their thighs, legs and feet, were of a human shape. Straight - Not bowed to this or that part, which argues weakness. The sole - That which is properly the foot.”
“Under - Their power and manner of exerting it is secret and invisible. Sides - On each side of the chariot one of these living creatures flood, and so on each side hands were ready to act as they were moved. They four - It is doubled to confirm the truth and c…”
“Their wings - The wings of the two cherubim which went foremost, and the wings of the two hindermost, were joined together when they moved. Went - This explains the former words, assuring us, that every one of those living creatures are ready, and unwearied in…”
“A man - Each face is compared to what is most excellent in its kind, man excels in wisdom, lions in strength, the ox in patience and constancy of labour, the eagle in speed and high flight.”
“Straight - Which way soever they went, each living creature had one face looking straight forward. The spirit - The will, command, and breathing of the Spirit of God, both gave and guided their motions. Was to go - Going is attributed here to the Spirit of God…”
“The fire - This fire stood not still, but as the Hebrew is, Made itself walk up and down. It moved itself, which is too much to ascribe to creatures: God only moved all these living creatures.”
“Four faces - By this it appears, each wheel had its four faces. While he was contemplating the glory of the former vision, this other was presented to him: wherein the dispensations of providence are compared to the wheels of a machine, which all contribute to…”
“Work - All that was wrought, whether engraved or otherwise was of one colour. One likeness - The same for dimensions, colour, frame, and motion. In the middle - It is probable, the wheels were framed so as to be an exact sphere, which is easily rolled to any s…”
“Returned not - They returned not 'till they came to their journey's end; nothing could divert them, or put them out of their course. So firm and sure are the methods, so unalterable and constant the purposes of God, and so invariable the obedience and observan…”
“These angels in their ministry punctually observed both his impulse and conduct. They - The wheels, inferior agents and second causes. Their spirit - The wheels concurred with the spirit of the living creatures, so that there was an hearty accord between those…”
“For - The same wisdom, power, and holiness of God, the same will and counsel of his, that guides and governs the angels, does by them order and dispose all the motions of the creatures in this lower world.”
“Likeness - The appearance or resemblance. As crystal - For splendour, purity, and solidity, all that was above these creatures and wheels was beautiful and very majestic, and 'tis therefore called terrible, because it impressed a veneration upon the mind of th…”
“Amber - In this colour does Christ appear against the rebellious Jews; he that would have visited them clothed with the garments of salvation, now puts on the garments of vengeance, expressed by such metaphors. Brightness - Majesty, justice, and unstained holi…”
“The bow - A like appearance of Christ in a surrounding brightness, as of the rainbow you have, Rev. iv, 3. Mercy, and truth, and both according to covenant are about the throne of Christ. Glory - It was not the full glory of God, but such as the prophet might …”
“And - He that sat upon the throne, Jesus Christ. Son of man - A phrase which is ninety-five times, at least, used in this prophecy to keep him humble who had such great Revelations.”
“Words - Accusations, threats, or whatever else a malicious heart can suggest to the tongue. Briars - Which usually run up among thorns, are a very fit emblem of the frowardness and keenness of sinners against God and his prophet.”
“Roll - Their books were not like ours, but written in parchment and in the length of it, and so one piece fastened to another, 'till the whole would contain what was to be written, and then it was wrapped or rolled about a round piece of wood, fashioned for th…”
“And - The person, who held out his hand. Within &c. - On both sides, on that side which was inward when rolled, and on that side also that was outward.”
“I Lay - Permit it to be laid before him. He shall - Perish in his sin. Remembered - Shall not be profitable to him; "he that apostatizes is the worst of men, because he falls from known ways of goodness and holiness."”
“Lay - Take upon thee the representation of their guilt and punishment. House of Israel - The ten tribes. The number - By this thou shalt intimate how long I have born with their sins, and how long they shall bear their punishment.”
“I have laid - I have pointed out the number of years wherein apostate Israel sinned against me, and I did bear with them. Years - These years probably began at Solomon's falling to idolatry, in the twenty-seventh year of his reign, and ended in the fifth of Ze…”
“Forty days - Probably from Josiah's renewing the covenant, until the destruction of the temple, during which time God deferred to punish, expecting whether they would keep their covenant, or retain their idolatries, which latter they did for thirteen years of …”