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Ezekiel 2:9

in Ezekiel 2

Then I looked and saw a hand reaching out to me, and in it was a scroll,

BSB

The same verse in ASV and KJV ▾

ASV

And when I looked, behold, a hand was put forth unto me; and, lo, a roll of a book was therein;

KJV

And when I looked, behold, an hand was sent unto me; and, lo, a roll of a book was therein;

This verse in Ezekiel 2

Commentary

14 notes on this verse

A commentator

Jerome

Commentary on Ezekiel · Written before 420.

(Verse 9.) In which was a wrapped book, and he unfolded it before me, and it was written inside and outside: and there were written in it lamentations, and a song, and woe. And he said to me: Son of man, whatever you find, eat. Concerning the wrapped book, the seventy chapters of the book were translated. In the hand of the Lord sitting on the throne, which was sent and extended. Concerning which it is also said in the Psalms: In the chapter of the book it is written about me (Psalm 39:8). Chapter, let us understand the beginning.

This site's exposition

Open your mouth and eat

on Ezekiel 2:8-10

The prophet sent to a rebellious people is first warned himself: “Do not be rebellious like that rebellious house.” A hand holds out “a scroll” written “on the front and back” with “words of lamentation, mourning, and woe.” Its contents are named before he eats it in Ezekiel 3:1.

This site's exposition

a hand reaching out to me

Ezekiel now sees a hand reaching out to him, holding a scroll. Gregory the Dialogist reads the scroll as the pages of Scripture given to the preacher. Chapter 3 shows what the prophet must do with it: eat it.

The record, by era

The Church Fathers2 voices

A commentator

Jerome

LETTER 147.3 · Written before 420.

proposed

If God were to stand up as the avenger of sin, the church would lose many of its saints and certainly would be deprived of the apostle Paul.

A commentator

Hippolytus of Rome

FRAGMENT 3 · Written before 235.

proposed

The scroll symbolizes the prophets and the apostles. In it the Old Testament was written on the reverse and the New on the obverse. Moreover, the scroll symbolizes the secret, the spiritual teaching—and in such a dignified manner that it may be read on both sides. In reality it is of such a kind that there is a connection between reading the outside and understanding the inside.

The Medieval Church3 voices

A commentator

Gregory the Dialogist

Homilies on Ezekiel, Book 1, Homily 9 · Written before 604.

proposed

Let him therefore say: "Which was written within and without," because in sacred eloquence the strong are satisfied by more hidden and sublime sayings, and we little ones are nourished by plainer precepts. Whence it is written: "The high mountains are for the deer, the rock is a refuge for the hedgehogs." For let those have the mountains of understanding who already know how to make the leaps of contemplation. But let the rock be a refuge for the hedgehogs, because we little ones, covered with the thorns of our sins, even if we cannot understand lofty things, are saved in the refuge of our rock, that is, in faith in Christ. Whence also it is said to certain ones: "I judged myself to know nothing among you except Christ Jesus, and him crucified." As if he were saying: Because I considered that you could not grasp the mysteries of his divinity, I spoke to you only of the weakness of his humanity.

A commentator

Gregory the Dialogist

Homilies on Ezekiel, Book 1, Homily 9 · Written before 604.

proposed

Whence it is written: "Stretching out the heaven like a skin, who covers its upper parts in the waters." For what is signified by the name of heaven except sacred Scripture? From which the sun of wisdom, and the moon of knowledge, and from the ancient Fathers the stars of examples and virtues shine for us. This is stretched out like a skin, because, formed through the tongue of flesh by its writers, it is unfolded before our eyes by being expounded through the words of teachers. But what is signified by the name of waters except the most holy choirs of angels? Of which it is written: "And let the waters that are above the heavens praise the name of the Lord." The Lord covers the upper parts of this heaven in the waters, because the deep things of sacred eloquence, that is, those things which it narrates concerning the nature of divinity or concerning eternal joys, while we are still ignorant, are known to the angels alone in secret. Therefore this heaven is both stretched out before us, and yet its upper parts are covered in the waters, because both certain things of sacred eloquence now lie open to us through the opening of the spirit, and certain things which can be manifest to the angels alone are still kept hidden from us. Concerning which hidden things, however, we already perceive a part through spiritual understanding, we have already received the pledge of the Holy Spirit, because we have not yet fully known these things, and yet we love them from the depths of our heart, and in many spiritual senses which we have already known, we are fed with the food of truth.

A commentator

Gregory the Dialogist

Homilies on Ezekiel, Book 1, Homily 9 · Written before 604.

proposed

"And I looked, and behold, a hand was sent to me, in which was a rolled-up book; and he spread it out before me, and it was written inside and outside." Just as the order of preachers is designated by the prophet, so the pages of Sacred Scripture are designated by the book which he received. Now the scroll is the obscure speech of Sacred Scripture, which is wrapped up in the profundity of its meanings, so that it may not easily be penetrated by the understanding of all. But the scroll is unrolled before the prophet, because the obscurity of sacred speech is opened before preachers. The hand of God had extended a rolled-up scroll when He was saying to the apostles: "The kingdom of heaven has become like a man who sowed good seed in his field. But while men were sleeping, his enemy came and sowed weeds among the wheat, and went away. And when the grass had grown and produced fruit, then the weeds also appeared," and the rest which your charity remembers even without my recounting it. But He unrolled the scroll which He had shown rolled up when He explained what He had spoken through riddles, saying: "He who sows the good seed is the Son of Man. The field is the world. The good seed, these are the sons of the kingdom; but the weeds are the sons of wickedness. The enemy who sowed them is the devil. The harvest is the consummation of the age, and the harvesters are angels. Therefore just as the weeds are gathered and burned with fire, so it will be at the consummation of the age." And so the rolled-up scroll is unrolled when what had been set forth obscurely is opened through the breadth of understanding. Truth unrolled this rolled-up scroll when He accomplished in His disciples what is written: "Then He opened their minds to understand the Scriptures."
6 more voices on this verse

The Medieval Church1 voice

A commentator

Gregory the Dialogist

Homilies on Ezekiel, Book 1, Homily 9 · Written before 604.

proposed

Concerning this book it is further added: "Which was written within and without." For the book of sacred eloquence is written within through allegory, without through history. Within through spiritual understanding, but without through the simple sense of the letter, still suited to those who are weak. Within, because it promises invisible things; without, because it arranges visible things through the rectitude of its precepts. Within, because it promises heavenly things, but without because it teaches how earthly things are to be despised, whether they are to be used or fled from out of desire. For it speaks certain things concerning heavenly secrets, but commands other things in external actions. And indeed those things which it commands outwardly are plain, but those things which it narrates concerning internal matters cannot be fully apprehended.

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

Roll - Their books were not like ours, but written in parchment and in the length of it, and so one piece fastened to another, 'till the whole would contain what was to be written, and then it was wrapped or rolled about a round piece of wood, fashioned for that purpose.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

4 For they are impudent children and stiff-hearted. I do send thee unto them; and thou shalt say unto them, Thus saith the Lord G OD . 5 And they, whether they will hear, or whether they will forbear, (for they are a rebellious house,) yet shall know that there hath been a prophet among them.

quarantine:scripture (2026-07-29) — scripture-overlap:93%@v4-5

And when I looked, behold, an hand was sent unto me,....

The Nineteenth Century2 voices

Was sent - Rather, was put forth. A roll of a book - The book was one of the ancient kind written on skins rolled up together. Hence, our English volume Psa 40:7. The writing was usually on one side, but in this case it was written within and without, on both sides, the writing as it were running over, to express the abundance of the calamities in store for the devoted people. To eat the book signifies to be thoroughly possessed with its contents (compare Eze 3:10; Jer 15:16).

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

A hand was sent - Here the hand signifies not only the instrument of conveyance, but an emblem of the Divine power, which the hand of God always signifies. A roll of a book - מגלת שפר megillath sepher. All ancient books were written so as to be rolled up; hence volumen, a volume, from volvo, I roll.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

before and behind That which existed from the beginning and that which is destined to be in the end.
Rashi: France, 1040–1105 · Rashi on Ezekiel 2:10:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg
1 more on this passage, in their own words ▾
And He spread it before me, and behold, it was written on its front and on its back what was from the beginning and what is destined to be at the end. And it was written in it that if the house of Yisrael transgress the Torah, the nations will rule over them; but if they fulfill the Torah, lamentation, mourning, and sighing will pass away from them.
Targum · Targum Jonathan on Ezekiel 2:10, via Sefaria, Sefaria Community Translation

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

9 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וָאֶרְאֶ֕הand I saw

    vaerehH7200 →1300 times

  • וְהִנֵּה־and there!

    vehineh-H2009 →843 times

  • יָ֖דa hand

    yadH3027 →1618 times

  • שְׁלוּחָ֣ה[was] stretched out

    sheluchahH7971 →845 times

  • אֵלָ֑יto me

    ʾelaiH413 →5510 times

  • וְהִנֵּה־and there!

    vehineh-H2009 →843 times

  • ב֖וֹ[was] in it

    vo

  • מְגִלַּת־a scroll of

    megilat-H4039 →21 times

  • סֵֽפֶר׃a document

    seferH5612 →

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Ezekiel 3:1

    “Son of man,” He said to me, “eat what you find here. Eat this scroll, then go and speak to the house of Israel.”

    it leads to

    • Revelation 10:9–10

      And I went to the angel and said, “Give me the small scroll.” “Take it and eat it,” he said. “It will make your stomach bitter, but in your mouth it will be as…

    • Ezekiel 3:17–21

      “Son of man, I have made you a watchman for the house of Israel. Whenever you hear a word from My mouth, give them a warning from Me.

    • Ezekiel 2:8–9

      And you, son of man, listen to what I tell you. Do not be rebellious like that rebellious house. Open your mouth and eat what I give you.”

    • 1 Timothy 4:15

      Be diligent in these matters and absorbed in them, so that your progress will be evident to all.

  • Through

    Ezekiel 8:3

    He stretched out what looked like a hand and took me by the hair of my head. Then the Spirit lifted me up between earth and heaven and carried me in visions of God…

    it leads to

    • Deuteronomy 32:16

      They provoked His jealousy with foreign gods; they enraged Him with abominations.

  • Through

    Daniel 10:10

    Suddenly, a hand touched me and set me trembling on my hands and knees.

    it leads to

    • Jeremiah 1:9

      Then the LORD reached out His hand, touched my mouth, and said to me: “Behold, I have put My words in your mouth.

    • Revelation 1:17

      When I saw Him, I fell at His feet like a dead man. But He placed His right hand on me and said, “Do not be afraid. I am the First and the Last,

    • Daniel 8:18

      While he was speaking with me, I fell into a deep sleep, with my face to the ground. Then he touched me, helped me to my feet,

Where this verse is studied

On this page

About Ezekiel

Ezekiel’s Vision of the Valley of Dry Bones, Gustave Doré, 1866. Public domain.
Ezekiel’s Vision of the Valley of Dry Bones, Gustave Doré, 1866. Public domain.
This page draws on 10 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Carl Friedrich Keil, Biblical Commentary on the Prophecies of Ezekiel; Gregory the Dialogist, Homilies on Ezekiel, Book 1, Homily 9; Hippolytus of Rome, FRAGMENT 3; Jerome, Commentary on Ezekiel; Jerome, LETTER 147.3; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.