John Wesley (NT Notes)

“The meal-offering - That is, the morning sacrifice: which doubtless was attended with the solemn prayers of God's people. At this time Elisha joined his prayers with the prayers of God's people, especially those at Jerusalem.”

“Kir-haraseth - This was the royal city of the Moabites, into which the remnant of the Moabites were gathered, where also their king was with them. The stones - The walls and buildings of this city only were left; their whole country being destroyed.”

“On the wall - That the besiegers might see it, and be moved by it. There was, &c. - Or, great trouble or repentance upon Israel, the Israelitish king and people (who was the first cause of the war, and had brought the rest into confederacy with him) were great…”

“Prophets - Who, though they were wholly devoted to sacred employment, were not excluded from marriage, any more than the priests and Levites. Fear the Lord - His poverty therefore was not procured by his idleness, or prodigality; but by his piety, because he w…”

“We are never straiten'd in God, and in his power and bounty, and the riches of his grace. All our straitness is in ourselves. It is our faith that fails, not his promise.”

“On the wall - That he may be free from the noise of family business, and enjoy that privacy, which, I perceive, he desireth for his prayers and meditations. A bed, &c. - He will not be troublesome or chargeable to us: he cares not for rich furniture or costly …”

“Bed of the man of God - Being apt to believe, he that so soon took away what he had given, would restore what he had taken away. By this faith women received their dead raised to life. In this faith she makes no preparation for the burial of her child, but for…”

“It is - So it was in some respects, because it was the will of a wise and good God, and therefore best for her. When God calls away our dearest relations by death, it becomes us to say, it is well both with us and them.”

“Withal, she intimated, what she durst not presume to express in words, that she desired him to go along with her. Let her alone - Disturb her not, for this gesture is a sign of some extraordinary grief. Hid it - Whereby he signifies, that what he knew or did, …”

“She said - This child was not given to me upon my immoderate desire, for which I might have justly been thus chastised, but was freely promised by thee in God's name, and from his special favour.”

“Will not leave thee - Until thou goest home with me. For she had no great confidence in Gehazi, nor was her faith so strong as to think that the prophet could work so great a miracle at this distance.”

“Neither voice - Neither speech, nor sense, nor any sign of life, in the child. This disappointment might proceed from hence, that Elisha having changed his mind, and yielded to her importunity to go with her, did alter his course, and not join his fervent pray…”

“Shut the door - Upon himself and the dead child, that he might pray to God without distraction, and might more freely use those means which he thought fit.”

“Grew warm - Not by any external heat, which could not be transmitted to the child's body by such slight touches of the prophet's body; but from a principle of life, which was already infused into the child, and by degrees enlivened all the parts of his body.”

“He walked - He changeth his postures for his own necessary refreshment, and walked to and fro, exercising his mind in prayer to God. And went - Repeating his former actions, to teach us not to be discouraged in our prayers, if we be not speedily answered. Open…”

“Elisha sent - Which he did, partly, to exercise Naaman's faith and obedience: partly, for the honour of his religion, that it might appear he sought not his own glory and profit, but only God's honour, and the good of men.”

“Are not, &c. - Is there not as great a virtue in them to this purpose? But he should have considered, that the cure was not to be wrought by the water, but by the power of God.”

“Rimmon - A Syrian idol, called here by the LXX, Remman, and Acts vii, 43, Remphan. My hand - Or, arm, upon which, the king leaned, either for state, or for support.”

“This Syrian - A stranger, and one of that nation who are the implacable enemies of God's people. As the Lord - He swears, that he might have some pretense for the action to which he had bound himself by his oath; not considering, that to swear to do any wicked…”

“Olive yards, &c. - Which Gehazi intended to purchase with this money: and therefore the prophet names them, to inform him, that he exactly knew, not only his outward actions, but even his most secret intentions. What a folly is it, to presume upon sin in hopes…”

“For ever - That is, for some generations; as that word is often used and as may be thought by comparing this with Exod. xx, 55. (?) White - Which is the worst kind of leprosy, and noted by physicians to be incurable.”

“He saw, &c. - Fire is both dreadful and devouring: that power which was engaged for Elisha, could both terrify and consume the assailants. Elijah gave a specimen of Divine justice, when he called for flames of fire on the heads of his persecutors to consume th…”

“Set bread - Give them meat and drink, which may refresh and strengthen them for their journey. This was an action of singular piety and charity, in doing good to their enemies, which was much to the honour of the true religion; and of no less prudence, that he…”

“Ben-hadad - He whom Ahab wickedly spared, now comes to requite his kindness, and to fulfil that Divine prediction. Ben- hadad was a name very frequent among the kings of Syria, if not common to them all.”

“Famine in Samaria - Probably the siege was so sudden, that they had no time to lay in provisions. Pieces - Supposed to be shekels; and the common shekel being valued at fifteen pence of English money, this amounts to five pounds.”