Romans 6:11 KJV — MannaFest

Romans 6:11

Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.

KJV

Parallel translations

4 additional translations

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DBT

So also ye, reckon yourselves dead to sin and alive toGod in Christ Jesus.

ASV

Even so reckon ye also yourselves to be dead unto sin, but alive unto God in Christ Jesus.

WEB

So you too must count yourselves dead to sin, but alive to God in Christ Jesus.

YLT

so also ye, reckon yourselves to be dead indeed to the sin, and living to God in Jesus Christ our Lord.

About this book

New Testament

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Romans — Paul's gospel set out in order. Four great movements: sin, salvation, sanctification, sovereignty — closing with sustained calls to service and unity.

Author: Paul the apostle, dictated to Tertius (Rom 16:22)
Date: c. AD 57, from Corinth before the Jerusalem offering

Book overview →Read full book →Read chapter 6 →

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Commentary voices

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Cross-references

24 verses on the floor

1 Peter 2:24
Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.
Colossians 3:3–5
For ye are dead, and your life is hid with Christ in God.
1 Peter 4:1
Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin;
1 Corinthians 6:20
For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s.
Romans 6:2
God forbid. How shall we, that are dead to sin, live any longer therein?

Show all 24 cross-references ▾

Cross-references: OpenBible.info (CC-BY), based on the Treasury of Scripture Knowledge.

Cross-references

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Voices4

On this verse

Draft selections — awaiting the founder’s edit.

Christ being raised from the dead dieth no more; death hath no more dominion over him--Though Christ's death was in the most absolute sense a voluntary act (Joh 10:17, 18; Ac 2:24), that voluntary surrender gave death such rightful "dominion over Him" as dissolved its dominion over us.

Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871reformed

Death brings a writ of ease to the weary. Thus must we be dead to sin, obey it, observe it, regard it, fulfil its will no more than he that is dead doth his quandam task-masters--be as indifference to the pleasures and delights of sin as a man that is dying is to his former diversions.

Matthew Henry· Commentary on the Whole Bible, 1710puritan

Christ is our spiritual life; there is no living to God but through him. He is the Mediator; there can be no comfortable receivings from God, nor acceptable regards to God, but in and through Jesus Christ; no intercourse between sinful souls and a holy God, but by the mediation of the Lord Jesus.

Matthew Henry· Commentary on the Whole Bible, 1710puritan

(2) As the death of Christ is not only the expiation of guilt, but the death of sin itself in all who are vitally united to Him; so the resurrection of Christ is the resurrection of believers, not only to acceptance with God, but to newness of life (Ro 6:2-11).

Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871reformed

On this verse

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Words6

Word trails from this verse

Rare words are the text's own signal of a deliberate thread — the fewer the occurrences, the more the places it appears belong together.

G304940× in canon G1511123× in canon G3498128× in canon G2198139× in canon G266173× in canon G3303176× in canon

The quotation web

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The walk8

Where the connections lead

Two steps out along the cross-reference floor, votes-ranked — destinations reached by more than one path rise (the text's own hubs). Every stop is a page.

ROM 6:11COL 3:17 1CO 10:31
ROM 6:11COL 3:17 COL 3:23
ROM 6:111CO 6:20 ROM 12:1
Reached by 2 independent paths from here.
ROM 6:11COL 3:17 PRO 3:6
ROM 6:11COL 3:17 EPH 5:20
ROM 6:111CO 6:20 1CO 7:23
ROM 6:111CO 6:20 1PE 2:9
ROM 6:11COL 3:17 1TH 5:18

The whole web at once: see the Arc.

Where the connections lead

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