Romans 16:4
in Romans 16who have risked their lives for me. Not only I but all the churches of the Gentiles are grateful to them.
BSB
The same verse in ASV and KJV ▾
ASV
who for my life laid down their own necks; unto whom not only I give thanks, but also all the churches of the Gentiles:
KJV
Who have for my life laid down their own necks: unto whom not only I give thanks, but also all the churches of the Gentiles.
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This verse in Romans 16
Commentary
16 notes on this verseWho have for my life laid down their own necks, i.e., put themselves in danger of death to save my life, an indication of the greatest charity: greater love has no man than that he lay down his life for his friends (John 15:13). This …
This site's exposition
Greet Prisca and Aquila
on Romans 16:3-5
Prisca and Aquila head the list, and Acts 18 has them as tentmakers who left Italy when Claudius ordered the Jews out of Rome. They worked with Paul at Corinth and taught Apollos at Ephesus. They risked their lives, and a church met in their house.
This site's exposition
who have risked their lives for me
Clarke says the event behind risked their lives is unknown. Jamieson, Fausset and Brown place it at Corinth or, more likely, at Ephesus. Calvin reads all the churches of the Gentiles as grateful for the life of their apostle.
The record, by era
The Church Fathers3 voices
"Who for my life have laid down their own necks." You see they are thoroughly furnished martyrs. For in Nero's time it is probable that there were thousands of dangers, at the time as he even commanded all Jews to be removed from Rome." (Acts viii. 2). "Unto whom not only I give thanks, but also all the Churches of the Gentiles." Here he hints at their hospitality, and pecuniary assistance, holding them in admiration because they had both poured forth their blood, and had made their whole property open to all. You see these were noble women, hindered no way by their sex in the course of virtue. And this is as might be expected. "For in Christ Jesus there is neither male nor female." (Gal. iii. 28.) And what he had said of the former, that he said also of this. For of her also he had said, "she hath been a succorer of many, and of myself also." So too of this woman "not only I give thanks, but also all the Churches of the Gentiles." Now that in this he might not seem to be a flatterer, he also adduces a good many more witnesses to these women.
"Greet Priscilla and Aquila, my helpers in Christ Jesus." To the excellence of these St. Luke also bears witness. Partly when he says that Paul "abode with them, for by their occupation they were tent-makers"; and partly when he points out the woman as receiving Apollos, and instructing him in the way of the Lord. Now these are great things, but what Paul mentions are greater. And what does he mention? In the first place he calls them "helpers," to point out that they had been sharers of his very great labors and dangers. Then he says, "Who for my life have laid down their own necks." You see they are thoroughly furnished martyrs. For in Nero's time it is probable that there were thousands of dangers, at the time as he even commanded all Jews to be removed from Rome. "Unto whom not only I give thanks, but also all the Churches of the Gentiles." Here he hints at their hospitality, and pecuniary assistance, holding them in admiration because they had both poured forth their blood, and had made their whole property open to all. You see these were noble women, hindered no way by their sex in the course of virtue. And this is as might be expected. "For in Christ Jesus there is neither male nor female." And what he had said of the former, that he said also of this. For of her also he had said, "she hath been a succorer of many, and of myself also." So too of this woman "not only I give thanks, but also all the Churches of the Gentiles." Now that in this he might not seem to be a flatterer, he also adduces a good many more witnesses to these women.
A commentator
Origen of AlexandriaCOMMENTARY ON THE EPISTLE TO THE ROMANS · Written before 253.
proposed
Greet Prisca and Aquila, my helpers in Christ Jesus (who laid down their own necks for my life: to whom not only I give thanks, but also all the churches of the Gentiles), and the church that is in their house.
The Medieval Church1 voice
They were perfect martyrs, for under Nero there were innumerable dangers. Here he hints at their hospitality. And lest they think he speaks out of flattery, he presents many other witnesses as well.
The Reformation1 voice
And deservedly dear and precious to all the Gentiles was the life of such a man, as it was an incomparable treasure: it was therefore no wonder that all the Churches of the Gentiles thought themselves to be under obligations to his preservers.
8 more voices on this verse
The Puritans and the Awakening2 voices
Who have for my life, as it were, laid down their own necks - That is, exposed themselves to the utmost danger. But likewise all the churches of the gentiles - Even that at Rome, for preserving so valuable a life.
Who for my life laid down their necks,....
The Nineteenth Century6 voices
Who have for my life laid down their own necks - What transaction this refers to we know not; but it appears that these persons had, on some occasion, hazarded their own lives to save that of the apostle; and that the fact was known to all the Churches of God in that quarter, who felt themselves under the highest obligations to these pious persons, for the important service which they had thus rendered.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
Salute Priscilla--The true reading here is "Prisca" (as in 2Ti 4:19), a contracted form of Priscilla, as "Silas" of "Silvanus." and Aquila my helpers--The wife is here named before the husband (as in Ac 18:18, and Ro 16:26, according to the true reading; also in 2Ti 4:19), probably as being the more prominent and helpful to the Church.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
who have for my life laid down--"who did for my life lay down" their own necks--that is, risked their lives; either at Corinth (Ac 18:6, 9, 10), or more probably at Ephesus (Ac 19:30, 31; and compare 1Co 15:32).
quarantine:debris (2026-07-29) — starts-lowercase
THIS chapter contains Paul's loving salutation to the various Christians dwelling at Rome. Remember that it is an Inspired passage. Although it consists of Christian courtesies addressed to different individuals, yet it was written by an Apostle and written not as an ordinary letter but as a part of the Inspired volume. Therefore there must be valuable matter in it and though, when we read it, it may appear to be uninstructive, there must be edifying matter beneath the surface because all Scripture is given by Inspiration and is meant to benefit us in one way or another.
THIS chapter contains Paul's loving salutation to the various Christians dwelling at Rome. Remember that it is an Inspired passage. Although it consists of Christian courtesies addressed to different individuals, yet it was written by an Apostle and written not as an ordinary letter but as a part of the Inspired volume. Therefore there must be valuable matter in it and though, when we read it, it may appear to be uninstructive, there must be edifying matter beneath the surface because all Scripture is given by Inspiration and is meant to benefit us in one way or another. It shows to us one thing, at any rate, that Paul was of a most affectionate disposition and that God did not select as the Apostle of the Gentiles a man of a coarse, unfeeling, selfish turn of mind. His memory, as well as his heart, must have been in good condition to remember so large a number of names and these were but a few of his many beloved Brethren and spiritual children all over the world whom he mentions by name in his other Epistles. His warm heart, I doubt not, quickened his memory and secured to his remembrance the form, condition, history, character and name of each one of his friends. He loved them too well to forget them! Christians should love one another and should bear one another's names upon their hearts, even as the great High Priest wears the names of all His saints upon His jeweled breastplate. A Christian, because of the love he bears to others, is ever anxious to please by courtesy and desires—never to pain by rudeness. Grace makes the servant of God to be, in the highest sense, a true gentleman. If we learn nothing more from this passage than the duty of acting lovingly and courteously, one to the other, we shall be all the better for it, for there is none too much tender consideration and gentle speech among professors at this time. I.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Who have for my life - In order to save my life. Laid down their own necks - To “lay down the neck” is to lay the head on a block to be cut off with the axe; or to bow down the head as when the neck was exposed to be cut off by the sword of the executioner. The meaning is, that they had hazarded their lives, had exposed themselves to imminent danger, to save the life of Paul. On what occasion this was done, is not known, as it is not referred to in the New Testament elsewhere. As Paul, however, lived with them Act 18:3, and as he was often persecuted by the Jews, it is probable that he refers to some such period when he was persecuted, when Aquila and Priscilla took him into their house at the imminent hazard of their lives. All the churches of the Gentiles - All the churches that had been founded by the apostles. They “felt” their deep obligation to them for having saved the life of him who had been their founder, and who was their spiritual father.
The words behind it
21 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| οἵτινες | oitines | who | G3748 → | 144 times |
| ὑπὲρ | huper | for | G5228 → | 155 times |
| τῆς | tes | the | G3588 → | 19766 times |
| ψυχῆς | psuches | life | G5590 → | 103 times |
| μου | mou | of mine | G3165 → | 1936 times |
| τὸν | ton | for it | G3588 → | 19766 times |
| ἑαυτῶν | he'auton | their own | G1438 → | 322 times |
| τράχηλον | trachelon | neck | G5137 → | |
| ὑπέθηκαν, | hupethekan | laid down, | G5294 → | |
| οἷς | hois | whom | G3739 → | 1405 times |
| οὐκ | ouk | not | G3756 → | 1664 times |
| ἐγὼ | ego | I myself | G1473 → | 839 times |
| μόνος | monos | only | G3441 → | 110 times |
| εὐχαριστῶ | eucharisto | thank | G2168 → | 38 times |
| ἀλλὰ | alla | but | G235 → | 635 times |
| καὶ | kai | also | G2532 → | 9120 times |
| πᾶσαι | pasai | all | G3956 → | 1235 times |
| αἱ | hai | the | G3588 → | 19766 times |
| ἐκκλησίαι | ekklesiai | churches | G1577 → | 113 times |
| τῶν | ton | of the | G3588 → | 19766 times |
| ἐθνῶν | ethnon | Gentiles — | G1484 → | 161 times |
οἵτινεςwho
oitinesG3748 →144 times
ὑπὲρfor
huperG5228 →155 times
τῆςthe
tesG3588 →19766 times
ψυχῆςlife
psuchesG5590 →103 times
μουof mine
mouG3165 →1936 times
τὸνfor it
tonG3588 →19766 times
ἑαυτῶνtheir own
he'autonG1438 →322 times
τράχηλονneck
trachelonG5137 →
ὑπέθηκαν,laid down,
hupethekanG5294 →
οἷςwhom
hoisG3739 →1405 times
οὐκnot
oukG3756 →1664 times
ἐγὼI myself
egoG1473 →839 times
μόνοςonly
monosG3441 →110 times
εὐχαριστῶthank
eucharistoG2168 →38 times
ἀλλὰbut
allaG235 →635 times
καὶalso
kaiG2532 →9120 times
πᾶσαιall
pasaiG3956 →1235 times
αἱthe
haiG3588 →19766 times
ἐκκλησίαιchurches
ekklesiaiG1577 →113 times
τῶνof the
tonG3588 →19766 times
ἐθνῶνGentiles —
ethnonG1484 →161 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
1 John 3:16By this we know what love is: Jesus laid down His life for us, and we ought to lay down our lives for our brothers.
it leads to
- 1 John 4:9–11
This is how God’s love was revealed among us: God sent His one and only Son into the world, so that we might live through Him.
- Ephesians 5:2
and walk in love, just as Christ loved us and gave Himself up for us as a fragrant sacrificial offering to God.
- John 13:34
A new commandment I give you: Love one another. As I have loved you, so you also must love one another.
- John 3:16
For God so loved the world that He gave His one and only Son, that everyone who believes in Him shall not perish but have eternal life.
- Romans 5:8
But God proves His love for us in this: While we were still sinners, Christ died for us.
- 1 John 4:9–11
Through
Romans 5:7Very rarely will anyone die for a righteous man, though for a good man someone might possibly dare to die.
it leads to
- John 15:13
Greater love has no one than this, that he lay down his life for his friends.
- 1 John 3:16
By this we know what love is: Jesus laid down His life for us, and we ought to lay down our lives for our brothers.
- John 15:13
Through
Acts 16:5So the churches were strengthened in the faith and grew daily in numbers.
it leads to
- Acts 9:31
Then the church throughout Judea, Galilee, and Samaria experienced a time of peace. It grew in strength and numbers, living in the fear of the Lord and the encouragement of the Holy Spirit.
- Acts 9:31
Where this verse is studied
On this page
Studies12
On this verse
About Romans

This page draws on 13 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Epistle to the Romans; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1113: “Romans, But Not romanists” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Calvin, Commentaries; John Chrysostom, Homily on Romans 30; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Origen of Alexandria, COMMENTARY ON THE EPISTLE TO THE ROMANS; Theophylact of Ohrid, Commentary on Romans; Thomas Aquinas, Commentary on Romans and William Ramsay, St. Paul the Traveller and the Roman Citizen.
