Romans 16:15
in Romans 16Greet Philologus and Julia, Nereus and his sister, and Olympas and all the saints with them.
BSB
The same verse in ASV and KJV ▾
ASV
Salute Philologus and Julia, Nereus and his sister, and Olympas, and all the saints that are with them.
KJV
Salute Philologus, and Julia, Nereus, and his sister, and Olympas, and all the saints which are with them.
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This verse in Romans 16
Commentary
12 notes on this verseGreet Philologus and Julia, Nereus and his sister, and Olympias, and all the saints who are with them. It may be that Philologus and Julia were spouses; the rest their household members, to whom a simple greeting is directed.
This site's exposition
Greet Asyncritus, Phlegon, Hermes
on Romans 16:14-16
Two clusters of names close the list, each carrying a group of believers with it, and both read like households that met together in Rome. The holy kiss is commanded as the greeting these believers give one another. All the churches of Christ send greetings with Paul.
The record, by era
The Church Fathers2 voices
"Salute Philologus, and Julius, and Nereus and his sister, and Olympas, and all the saints which are with them;" Which was the greatest dignity, and unspeakable height of honor. Then to prevent any jealousy rising from his addressing one in one way and another in another, and some by name and some with no distinction, and some with more points of praise, and some with fewer, he again mingles them in the equality of charity, and in the holy kiss. ...
These are understood to have been of one mind because it was for that reason that Paul greeted them together.
The Medieval Church2 voices
Then he says, greet Philologus and Julia, Nereus and his sister, and Olympias and all the saints who are with them, i.e., sanctified in the faith of Christ: you were washed, you were sanctified (1 Cor 6:11).
Great praise he ascribes to these persons as well: for he called them saints.
The Puritans and the Awakening1 voice
Salute Philologus, and Julia,.... The first of these is a Greek name, and the name of a man, and signifies a lover of learning. This name Atteius assumed to himself, which Eratosthenes had done before him, because of his great learning (y); this man is reckoned among the seventy disciples, and is said to be bishop of Sinope: See Gill on Luk 10:
5 more voices on this verse
The Puritans and the Awakening2 voices
Among all those to whom Paul sends greeting here is not a word of Peter, which gives occasion to suspect that he was not bishop of Rome, as the Papists say he was; for, if he was, we cannot but suppose him resident, or at least how could Paul write so long an epistle to the Christians there, and take no notice of him?
Salute all the saints - Had St. Peter been then at Rome, St. Paul would doubtless have saluted him by name; since no one in this numerous catalogue was of an eminence comparable to his. But if he was not then at Rome, the whole Roman tradition, with regard to the succession of their bishops, fails in the most fundamental article.
The Nineteenth Century3 voices
Salute Philologus, etc. - Of these several persons, though much has been conjectured, nothing certain is known. Even the names of some are so ambiguous that we know not whether they were men or women. They were persons well known to St. Paul, and undoubtedly were such as had gone from different places where the apostle had preached to sojourn or settle at Rome.
THIS chapter contains Paul's loving salutation to the various Christians dwelling at Rome. Remember that it is an Inspired passage. Although it consists of Christian courtesies addressed to different individuals, yet it was written by an Apostle and written not as an ordinary letter but as a part of the Inspired volume. Therefore there must be valuable matter in it and though, when we read it, it may appear to be uninstructive, there must be edifying matter beneath the surface because all Scripture is given by Inspiration and is meant to benefit us in one way or another.
THIS chapter contains Paul's loving salutation to the various Christians dwelling at Rome. Remember that it is an Inspired passage. Although it consists of Christian courtesies addressed to different individuals, yet it was written by an Apostle and written not as an ordinary letter but as a part of the Inspired volume. Therefore there must be valuable matter in it and though, when we read it, it may appear to be uninstructive, there must be edifying matter beneath the surface because all Scripture is given by Inspiration and is meant to benefit us in one way or another. It shows to us one thing, at any rate, that Paul was of a most affectionate disposition and that God did not select as the Apostle of the Gentiles a man of a coarse, unfeeling, selfish turn of mind. His memory, as well as his heart, must have been in good condition to remember so large a number of names and these were but a few of his many beloved Brethren and spiritual children all over the world whom he mentions by name in his other Epistles. His warm heart, I doubt not, quickened his memory and secured to his remembrance the form, condition, history, character and name of each one of his friends. He loved them too well to forget them! Christians should love one another and should bear one another's names upon their hearts, even as the great High Priest wears the names of all His saints upon His jeweled breastplate. A Christian, because of the love he bears to others, is ever anxious to please by courtesy and desires—never to pain by rudeness. Grace makes the servant of God to be, in the highest sense, a true gentleman. If we learn nothing more from this passage than the duty of acting lovingly and courteously, one to the other, we shall be all the better for it, for there is none too much tender consideration and gentle speech among professors at this time. I.
The words behind it
17 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| ἀσπάσασθε | aspasasthe | do greet | G782 → | 57 times |
| Φιλόλογον | philologon | Philologus | G5378 → | |
| καὶ | kai | and | G2532 → | 9120 times |
| Ἰουλίαν, | ioulian | Julia, | G2456 → | |
| Νηρέα | nerea | Nereus | G3517 → | |
| καὶ | kai | and | G2532 → | 9120 times |
| τὴν | ten | the | G3588 → | 19766 times |
| ἀδελφὴν | adelphen | sister | G79 → | |
| αὐτοῦ | autou | of him | G846 → | 5565 times |
| καὶ | kai | and | G2532 → | 9120 times |
| Ὀλυμπᾶν | olumpan | Olympas | G3652 → | |
| καὶ | kai | and | G2532 → | 9120 times |
| τοὺς | tous | the | G3588 → | 19766 times |
| σὺν | sun | with | G4862 → | 128 times |
| αὐτοῖς | autois | them | G846 → | 5565 times |
| πάντας | pantas | all | G3956 → | 1235 times |
| ἁγίους.¶ | hagious | saints. | G40 → | 220 times |
ἀσπάσασθεdo greet
aspasastheG782 →57 times
ΦιλόλογονPhilologus
philologonG5378 →
καὶand
kaiG2532 →9120 times
Ἰουλίαν,Julia,
ioulianG2456 →
ΝηρέαNereus
nereaG3517 →
καὶand
kaiG2532 →9120 times
τὴνthe
tenG3588 →19766 times
ἀδελφὴνsister
adelphenG79 →
αὐτοῦof him
autouG846 →5565 times
καὶand
kaiG2532 →9120 times
ὈλυμπᾶνOlympas
olumpanG3652 →
καὶand
kaiG2532 →9120 times
τοὺςthe
tousG3588 →19766 times
σὺνwith
sunG4862 →128 times
αὐτοῖςthem
autoisG846 →5565 times
πάνταςall
pantasG3956 →1235 times
ἁγίους.¶saints.
hagiousG40 →220 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Ephesians 1:1Paul, an apostle of Christ Jesus by the will of God, To the saints in Ephesus, the faithful in Christ Jesus:
it leads to
- Colossians 1:2
To the saints and faithful brothers in Christ at Colossae: Grace and peace to you from God our Father.
Reached by 2 separate paths from here.
- 2 Corinthians 1:1
Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother, To the church of God in Corinth, together with all the saints throughout Achaia:
- 1 Corinthians 1:1–2
Paul, called to be an apostle of Christ Jesus by the will of God, and our brother Sosthenes,
- Colossians 1:2
Through
1 Peter 1:2according to the foreknowledge of God the Father and sanctified by the Spirit for obedience to Jesus Christ and sprinkling by His blood: Grace and peace be yours in abundance.
it leads to
- 2 Thessalonians 2:13
But we should always thank God for you, brothers who are loved by the Lord, because God has chosen you from the beginning to be saved by the sanctification of the Spirit and by…
- Ephesians 1:4–5
For He chose us in Him before the foundation of the world to be holy and blameless in His presence. In love
- Hebrews 12:24
to Jesus the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel.
- 1 Peter 1:22
Since you have purified your souls by obedience to the truth so that you have a genuine love for your brothers, love one another deeply, from a pure heart.
- Romans 11:2
God did not reject His people, whom He foreknew. Do you not know what the Scripture says about Elijah, how he appealed to God against Israel:
- 2 Thessalonians 2:13
Where this verse is studied
About Romans

This page draws on 12 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Epistle to the Romans; Ambrosiaster, COMMENTARY ON PAUL'S EPISTLES; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1113: “Romans, But Not romanists” (lightly modernized text, CCEL edition); Frederic Godet, Commentary on St. Paul's Epistle to the Romans; John Chrysostom, Homily on Romans 31; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Origen of Alexandria, COMMENTARY ON THE EPISTLE TO THE ROMANS; Theophylact of Ohrid, Commentary on Romans and Thomas Aquinas, Commentary on Romans.
