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Revelation 4:7

in Revelation 4

The first living creature was like a lion, the second like a calf, the third had a face like a man, and the fourth was like an eagle in flight.

BSB

The same verse in ASV and KJV ▾

ASV

And the first creature was like a lion, and the second creature like a calf, and the third creature had a face as of a man, and the fourth creature was like a flying eagle.

KJV

And the first beast was like a lion, and the second beast like a calf, and the third beast had a face as a man, and the fourth beast was like a flying eagle.

This verse in Revelation 4

Commentary

17 notes on this verse

A commentator

Irenaeus

Against Heresies Book 3 · Written before 202.

It is not possible that the Gospels can be either more or fewer in number than they are. For, since there are four zones of the world in which we live, and four principal winds, while the Church is scattered throughout all the world, and the "pillar and ground" of the Church is the Gospel and the spirit of life; it is fitting that she should have four pillars, breathing out immortality on every side, and vivifying men afresh.

This site's exposition

a lion

on Revelation 4:7-8

The creatures, like a lion, a calf, a man and an eagle, join the faces of Ezekiel 1:10 to the six wings of Isaiah 6:2. Day and night they cry Holy, Holy, Holy, the song of the seraphim in Isaiah 6:3.

The record, by era

The Church Fathers5 voices

"The first living creature was like to a lion, and the second was like to a calf, and the third had a face like to a man, and the fourth was like to a flying eagle." And in that the living creatures are different in appearance, this is the reason: the living creature like to a lion designates Mark, in whom is heard the voice of the lion roaring in the desert. And in the figure of a man, Matthew strives to declareto us the genealogy of Mary, from whom Christ took flesh.

A commentator

Apringius of Beja

TRACTATE ON THE APOCALYPSE 4:7 · Written before 600.

proposed

"The first animal was like a lion." Most of our interpreters say that this signifies the person of Mark, the Evangelist. And indeed this seems most apt and true, for his Gospel begins in this way: "The beginning of the gospel of Jesus Christ, the …

A commentator

Oecumenius

Commentary on Revelation · Written before 550.

proposed

Each of the animals is associated with one of these elements: the lion with fire, due to the animal's warmth and spirited nature; the calf with the earth, because the calf's work is connected to the soil; the man with the air, as humans are …

A commentator

Primasius of Hadrumetum

COMMENTARY ON THE APOCALYPSE 4:7 · Written before 560.

proposed

The church, therefore, lives and works on the strength and beauty of the royal majesty, because the Lion of the tribe of Judah conquers. "For Judah is a lion's cub," from whose tribe kings are accustomed to be set over the people. "And the second …

A commentator

Augustine of Hippo

TRACTATES ON THE GOSPEL OF JOHN 36.5.2 · Written before 430.

proposed

Both in the prophet Ezekiel and in the Apocalypse of the same John whose Gospel this is, there is mentioned a quadruple beast, having four characteristic faces: a man's, a calf's, a lion's, an eagle's. Very many who have commented on the mysteries of the holy Scriptures before us have understood the four Evangelists in this animal, or rather in these animals. The lion, [they say], has been put for king, because the lion seems to be, in a way, the king of beasts because of his power and terrifying bravery. This character has been attributed to Matthew because he described in proper order the royal line in the generations of the Lord, how the Lord was through royal descent from the seed of King David. But Luke, because he began from the priesthood of the priest Zechariah, making mention of the father of John the Baptist, is accounted the calf because the calf was the important victim in the sacrifice of the priests. Christ as a man has rightly been assigned to Mark, because neither did he say anything about his royal power nor did he begin from the priestly, but he simply started with Christ the man. All of these have practically not departed from the earthly things, that is, from those deeds that the Lord Jesus Christ performed on earth. They said very few things about his divinity, as if they were walking with him on earth. There remains the eagle: it is John, he who preaches the sublime and who gazes with unflinching eyes upon the internal and eternal light.
10 more voices on this verse

The Medieval Church3 voices

A commentator

Alcuin of York

COMMENTARY ON REVELATION · Written before 804.

proposed

And the first living creature was like a lion: and the second living creature like a calf: and the third living creature, having the face, as it were, of a man: and the fourth living creature was like an eagle flying. We should ask the …

A commentator

Bede

Commentary on Revelation · Written before 735.

proposed

And the first living creature was like a lion, etc. These living creatures are interpreted in various ways. But blessed Augustine, according to the order of this book, says that Matthew is understood in the lion, who narrates the royal lineage of Christ, who also …

A commentator

Bonaventure

Collations on the Hexaemeron, Collation 13 · Written in the 13th century.

proposed

John says in the Apocalypse that the four living creatures stood around God's throne, and that the first had the face of a lion, the second that of an ox, the third that of a man, and the fourth that of an eagle: but he …

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

And the first - Just such were the four cherubim in Ezekiel, who supported the moving throne of God; whereas each of those that overshadowed the mercy-seat in the holy of holies had all these four faces: whence a late great man supposes them to have been emblematic of the Trinity, and the incarnation of the second Person. A flying eagle - That is, with wings expanded.
And the first beast was like a lion,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

In this glory the prophet saw Christ, and spoke of him. He heard the adorations of the four-and-twenty elders, that is, of the Christian people represented by them; the ministers led, and the people followed, in the praises of God,

The Nineteenth Century3 voices

And the first beast was like a lion - A general description has been given, applicable to all, denoting that in whatever form the divine government is administered, these things will be found; a particular description now follows, contemplating that government under particular aspects, as symbolized by the living beings on which the throne rests. The first is that of a lion. The lion is the monarch of the woods, the king of beasts, and he becomes thus the emblem of dominion, of authority, of government in general. Compare Gen 49:9; Amo 3:8; Joe 3:16; Dan 7:

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

calf--"a steer" [ALFORD]. The Septuagint often uses the Greek term here for an ox (Ex 22:1; 29:10, &c.). as a man--The oldest manuscripts have "as of a man."

quarantine:debris (2026-07-29) — starts-lowercase

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

The first beast was like a lion - It is supposed that there is a reference here to the four standards or ensigns of the four divisions of the tribes in the Israelitish camp, as they are described by Jewish writers. The first living creature was like a lion; this was, say the rabbins, the standard of Judah on the east, with the two tribes of Issachar and Zabulon. The second, like a calf or ox, which was the emblem of Ephraim who pitched on the west, with the two tribes of Manasseh and Benjamin. The third, with the face of a man, which, according to the rabbins, was the standard of Reuben who pitched on the south, with the two tribes of Simeon and Gad. The fourth which was like a flying (spread) eagle, was, according to the same writers, the emblem on the ensign of Dan who pitched on the north, with the two tribes of Asher and Naphtali. This traditionary description agrees with the four faces of the cherub in Ezekiel’s vision. See my notes and diagrams on Numbers 2. Christian tradition has given these creatures as emblems of the four evangelists. To John is attributed the Eagle; to Luke the Ox, to Mark the Lion, and to Matthew the Man, or angel in human form. As the former represented the whole Jewish Church or congregation, so the latter is intended to represent the whole Christian Church.

Modern Voices1 voice

A commentator

GK Chesterton

Alarms and Discursions, The Nightmare (1910) (1910)

proposed

In one of Stevenson's letters there is a characteristically humorous remark about the appalling impression produced on him in childhood by the beasts with many eyes in the Book of Revelations: "If that was heaven, what in the name of Davy Jones was hell like?" …

The words behind it

29 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Ezekiel 1:10

    The form of their faces was that of a man, and each of the four had the face of a lion on the right side, the face of an ox on the left side,…

    it leads to

    • Ezekiel 10:14

      Each of the cherubim had four faces: the first face was that of a cherub, the second that of a man, the third that of a lion, and the fourth that of an eagle.

      Reached by 2 separate paths from here.

  • Through

    Revelation 4:6

    And before the throne was something like a sea of glass, as clear as crystal. In the center, around the throne, were four living creatures, covered with eyes in front and back.

    it leads to

    • Revelation 15:2

      And I saw something like a sea of glass mixed with fire, beside which stood those who had conquered the beast and its image and the number of its name. They were holding harps…

    • Revelation 5:6

      Then I saw a Lamb who appeared to have been slain, standing in the center of the throne, encircled by the four living creatures and the elders. The Lamb had seven horns and seven…

    • Revelation 14:3

      And they sang a new song before the throne and before the four living creatures and the elders. And no one could learn the song except the 144,000 who had been redeemed from the…

    • Revelation 4:8–9

      And each of the four living creatures had six wings and was covered with eyes all around and within. Day and night they never stop saying: “Holy, Holy, Holy, is the Lord God Almighty,…

    • Revelation 19:4

      And the twenty-four elders and the four living creatures fell down and worshiped God who sits on the throne, saying: “Amen, Hallelujah!”

  • Through

    Daniel 7:4

    The first beast was like a lion, and it had the wings of an eagle. I watched until its wings were torn off and it was lifted up from the ground and made to…

    it leads to

    • Jeremiah 4:7

      A lion has gone up from his thicket, and a destroyer of nations has set out. He has left his lair to lay waste your land. Your cities will be reduced to ruins and…

    • Isaiah 14:13–17

      You said in your heart: “I will ascend to the heavens; I will raise my throne above the stars of God. I will sit on the mount of assembly, in the far reaches of…

Where this verse is studied

About Revelation

The Adoration of the Mystic Lamb, Jan and Hubert van Eyck, about 1430 to 1432. Public domain.
The Adoration of the Mystic Lamb, Jan and Hubert van Eyck, about 1430 to 1432. Public domain.
This page draws on 17 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Alcuin of York, COMMENTARY ON REVELATION; Apringius of Beja, TRACTATE ON THE APOCALYPSE 4:7; Augustine of Hippo, TRACTATES ON THE GOSPEL OF JOHN 36.5.2; Bede, Commentary on Revelation; Bonaventure, Collations on the Hexaemeron, Collation 13; GK Chesterton, Alarms and Discursions, The Nightmare (1910); Irenaeus, Against Heresies Book 3; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Oecumenius, Commentary on Revelation; Primasius of Hadrumetum, COMMENTARY ON THE APOCALYPSE 4:7 and Victorinus of Pettau, Commentary on the Apocalypse of the Blessed John.