Skip to content
mannafest.faith

Revelation 3:10

in Revelation 3

Because you have kept My command to persevere, I will also keep you from the hour of testing that is about to come upon the whole world, to test those who dwell on the earth.

BSB

The same verse in ASV and KJV

ASV

Because thou didst keep the word of my patience, I also will keep thee from the hour of trial, that hour which is to come upon the whole world, to try them that dwell upon the earth.

KJV

Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth.

This verse in Revelation 3

Commentary

17 notes on this verse

A commentator

Tertullian

Scorpiace · Written before 220.

" Also to the angel of the church in Pergamus (mention was made) of Antipas, the very faithful martyr, who was slain where Satan dwelleth. Also to the angel of the church in Philadelphia (it was signified) that he who had not denied the name of the Lord was delivered from the last trial.

This site's exposition

the hour of temptation

Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation, which shall come upon all the world is the book's clearest single rapture text and is read two ways with holders. The pre-tribulational reading takes ek, from, as keeping from the hour itself, removal before the trial begins, the sense the site's own flag holds to, arguing from the parallel of tereo ek elsewhere and from the church's own absence from the earth-scenes of chapters 4 through 18; a mid- or post-tribulational reading takes the same preposition as protection through the trial rather than removal from it, arguing that keeping can mean preserving in the midst as much as taking out. Both readings argue from the grammar honestly, and the site states its own position while naming the other.

The record, by era

The Church Fathers3 voices

"And I will keep thee from the hour of temptation." That they may know His glory to be of this kind, that they are not indeed permitted to be given over to temptation.

A commentator

Oecumenius

Commentary on Revelation · Written before 550.

proposed

Because you have kept the word of My patience, I also will keep you from the hour of trial. He speaks of the persecution of Christians that occurred under Emperor Domitian, who was the second persecutor after Nero, as Eusebius records in both his Ecclesiastical …

A commentator

Ticonius

COMMENTARY ON THE APOCALYPSE 3:10 · Written before 390.

proposed

Although the church is constantly put to the test by both internal and external conflict, and either individuals partially or the whole generally are attacked by various temptations, yet the hour of temptation may also refer to the time of the antichrist who will come …

The Medieval Church2 voices

A commentator

Andreas of Caesarea

COMMENTARY ON THE APOCALYPSE 3:10-11 · Written before 614.

proposed

By the "hour of trial" he speaks either of the persecution against the Christians which occurred almost immediately by those who ruled Rome at that time, from which he promised that the church would be freed, or he speaks of the universal coming of the …

A commentator

Alcuin of York

COMMENTARY ON REVELATION · Written before 804.

proposed

Because thou hast kept the word of my patience, etc. The word of patience is what the Lord showed in example when he prayed on the cross for his persecutors, [Luke 23:34] and taught in words, saying, In your patience you shall possess your souls. …
10 more voices on this verse

The Medieval Church1 voice

A commentator

Bede

Commentary on Revelation · Written before 735.

proposed

Because you have kept my word of patience, etc. Because you have kept my example in enduring adversities, I will in turn keep you from imminent tribulations; not indeed that you will not be tempted, but that you will not be overcome by adversities. And …

The Puritans and the Awakening4 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

At every one it was very sharp, though short; wherein the great tempter was not idle, chap. ii, 10. Which hour shall come upon the whole earth - The whole Roman empire. It went over the Christians, and over the Jews and heathens; though in a very different manner.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Thirdly, This will, by the grace of Christ, soften the hearts of their enemies, and make them desirous to be admitted into communion with them. (2.) Another instance of favour that Christ promises to this church is persevering grace in the most trying times (

quarantine:debris (2026-07-29) — unbalanced-parens

Because thou hast kept the word of my patience,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

By keeping the gospel they are prepared for the trial; and the same divine grace that has made them fruitful in times of peace will make them faithful in times of persecution. Christ calls the church to that duty which he before promised he would enable her to do, and that is, to persevere, to hold fast that which she had.

The Nineteenth Century5 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

The word of my patience - The doctrine which has exposed you to so much trouble and persecution, and required so much patience and magnanimity to bear up under its attendant trials. The hour of temptation - A time of sore and peculiar trial which might have proved too much for their strength. He who is faithful to the grace of God is often hidden from trials and difficulties which fall without mitigation on those who have been unfaithful in his covenant.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

My endurance is the endurance which I require, and which I practice. Christ Himself now endures, patiently waiting until the usurper be cast out, and all "His enemies be made His footstool." So, too, His Church, for the joy before her of sharing His coming kingdom, endures patiently.
‘I know thy works: behold I have set before thee an open door, and no man can shut it: for thou hast a little strength, and hast kept my word, and hast not denied my name. Because thou hast kept the word of my patience, I will also keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth.’Revelation 3:8,10.
‘I know thy works: behold I have set before thee an open door, and no man can shut it: for thou hast a little strength, and hast kept my word, and hast not denied my name. Because thou hast kept the word of my patience, I will also keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth.’Revelation 3:8,10. THIS is a message to the angel of the church at Philadelphia, and it is full of instruction to churches and ministers at this present time ‘He that hath an ear, let him hear what the Spirit saith unto the churches.’ The Philadelphian church was not great, but it was good: it was not powerful, but it was faithful. The Spirit says, ‘Thou hast a little strength.’ Every band of believers has some strength: weak as we are in ourselves, the very fact of our possessing faith proves that we have a portion of strength. Still that strength is a matter of degrees and certain churches have a little strength’but only a little. I suppose that the Philadelphian church had but little strength in the following respects:’the number of its members would be small, and it had therefore but little strength for undertaking any extensive enterprize which would call for numerous bands of workers. The brethren needed all their strength concentrated on their home work, for they were few, and the miss of one or two from home evangelization and edification would be greatly felt. A church may have a very short muster-roll, and yet it may be very dear to God, who thinks more of quality than of quantity, more of obedience than of numbers. They had also little strength in the direction of talent. They were not like that famous church at Corinth, where everybody could teach everybody, but where nobody cared to learn of any one.
Because thou hast kept the word of my patience - My word commanding or enjoining patience; that is, thou hast manifested the patience which I require. They had shown this in the trials which they had experienced; he promises now, that in return he will keep them in the future trials that shall come upon the world. One of the highest rewards of patience in one trial is the grace that God gives us to bear another. The fact that we have been patient and submis sive may be regarded as proof that he will give us grace that we may be patient and submissive in the trials that are to come. God does not leave those who have shown that they will not leave him. I also will keep thee - That is, I will so keep you that you shall not sink under the trials which will prove a severe temptation to many. This does not mean that they would be actually kept from calamity of all kinds, but that they would be kept from the temptation of apostasy in calamity. He would give them grace to bear up under trials with a Christian spirit, and in such a manner that their salvation should not be endangered. From the hour of temptation - The season; the time; the period of temptation. You shall be no kept that what will prove to be a time of temptation to so many, shall not endanger your salvation. Though others fall, you shall not; though you may be afflicted with others, yet you shall have grace to sustain you. Which shall come upon all the world - The phrase used here - “all the world” - may either denote the whole world; or the whole Roman empire; or a large district of country; or the land of Judaea. See the notes on Luk 2:1. Here, perhaps, all that is implied is, that the trial would be very extensive or general - so much so as to embrace the world, as the word was understood by those to whom the epistle was addressed. […]

The words behind it

28 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Zechariah 13:9

    This third I will bring through the fire; I will refine them like silver and test them like gold. They will call on My name, and I will answer them. I will say, ‘They…

    it leads to

    • Psalms 50:15

      Call upon Me in the day of trouble; I will deliver you, and you will honor Me.”

    • Jeremiah 29:11–12

      For I know the plans I have for you, declares the LORD, plans to prosper you and not to harm you, to give you a future and a hope.

    • Acts 2:21

      And everyone who calls on the name of the Lord will be saved.’

    • Isaiah 65:23–24

      They will not labor in vain or bear children doomed to disaster; for they will be a people blessed by the LORD—they and their descendants with them.

    • Isaiah 48:10

      See, I have refined you, but not as silver; I have tested you in the furnace of affliction.

  • Through

    Revelation 2:10

    Do not fear what you are about to suffer. Look, the devil is about to throw some of you into prison to test you, and you will suffer tribulation for ten days. Be faithful…

    it leads to

    • James 1:12

      Blessed is the man who perseveres under trial, because when he has stood the test, he will receive the crown of life that God has promised to those who love Him.

    • Matthew 10:22

      You will be hated by everyone because of My name, but the one who perseveres to the end will be saved.

  • Through

    2 Peter 2:9

    if all this is so, then the Lord knows how to rescue the godly from trials and to hold the unrighteous for punishment on the day of judgment.

    it leads to

    • Psalms 34:15–19

      The eyes of the LORD are on the righteous, and His ears are inclined to their cry.

Where this verse is studied

About Revelation

The Transfiguration, Gustave Doré. Public domain.
The Transfiguration, Gustave Doré. Public domain.
This page draws on 15 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Alcuin of York, COMMENTARY ON REVELATION; Andreas of Caesarea, COMMENTARY ON THE APOCALYPSE 3:10-11; Bede, Commentary on Revelation; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1814: “Commendation for the Steadfast” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Oecumenius, Commentary on Revelation; Tertullian, Scorpiace; Ticonius, COMMENTARY ON THE APOCALYPSE 3:10 and Victorinus of Pettau, Commentary on the Apocalypse of the Blessed John.