Psalms 44:25
in Psalms 44For our soul has sunk to the dust; our bodies cling to the earth.
BSB
The same verse in ASV and KJV ▾
ASV
For our soul is bowed down to the dust: Our body cleaveth unto the earth.
KJV
For our soul is bowed down to the dust: our belly cleaveth unto the earth.
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This verse in Psalms 44
Commentary
11 notes on this verseFor our soul is bowed down to the dust,.... Which may signify great declension in spiritual things, much dejection of mind, and little exercise of grace, Psa 119:25; or a very low estate in temporals; subjection to their enemies; they setting their feet upon their necks, and obliging them to lick the dust of them: and even it may signify nearness to death itself; see Jos 10:24; our belly cleaveth to the earth; as persons that lie prostrate, being conquered and suppliants.
This site's exposition
Wake up, O Lord
on Psalms 44:23-26
The psalm ends with its boldest words, Wake up, O Lord. The soul has sunk to the dust and the bodies cling to the earth, and the plea for help rests on God's loving devotion. Maclaren notes the prayer is left unanswered inside the psalm.
This site's exposition
sunk to the dust
Augustine read the posture as the lowest humiliation there is. A man on his knees can sink further, but one whose body clings to the earth has nowhere lower to go. Clarke heard a plea for help in it: without help soon the soul would sink to death.
The record, by era
The Church Fathers1 voice
"For our soul is bowed down to the dust" (ver. 25). Where is it bowed down? "To the dust:" i.e. dust persecutes us. They persecute us, of whom Thou hast said, "The ungodly are not so; but are like the dust, which the wind driveth away from the face of the earth." "Our belly hath cleaved to the earth." He seems to me to have expressed the punishment of the extreme of humiliation, in which, when any one prostrates himself, "his belly cleaveth to the earth." For whosoever is humbled so as to be on his knees, has yet a lower degree of humiliation to which he can come: but he who is so humbled, that his "belly cleaveth to the ground," there is no farther humiliation for him. Should one wish to do still farther, it will, after that point, be not bowing him down, but crushing him. Perhaps then he may have meant this: We are "bowed down very low" in this dust; there is no farther point to which humiliation can go. Humiliation has now reached its highest point: let mercy then come also. ...
The Medieval Church1 voice
As to the third he says, "Because our soul is humbled in the dust." Some are humbled in soul, some in body, some inwardly in spirit. And therefore he says, "Our belly has cleaved to the earth." And he puts "belly" for the whole body. …
The Puritans and the Awakening1 voice
8 In God we boast all the day long, and praise thy name for ever. Some observe that most of the psalms that are entitled Maschil--psalms of instruction, are sorrowful psalms; for afflictions give instructions, and sorrow of spirit opens the ear to them. Blessed is the man whom thou chastenest and teachest.
The Nineteenth Century2 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
This style of addressing God, as indifferent, is frequent (Ps 3:7; However low their condition, God is appealed to, on the ground, and for the honor, of His mercy.
quarantine:debris (2026-07-29) — unbalanced-parens
For our soul is bowed down to the dust. Our heart is low as low can be, as low as the dust beneath the soles of men's feet. When the heart sinks, the man is down indeed. Heart sorrow is the very heart of sorrow. Our belly cleaveth unto the earth. The man is prone upon the earth, and he is not only down, but fastened down on the earth and glued to it. It is misery, indeed, when the heart cannot escape from itself, is shut up in its own dejection, and bound with the cords of despondency. God's saints may be thus abject, they may be not only in the dust, but on the dunghill with Job and Lazarus, but their day cometh, and their tide will turn, and they shall have a brave summer after their bitter winter.
3 more voices on this verse
The Nineteenth Century3 voices
For our soul is bowed down to the dust. Our heart is low as low can be, as low as the dust beneath the soles of men's feet. When the heart sinks, the man is down indeed. Heart sorrow is the very heart of sorrow. Our belly cleaveth unto the earth. The man is prone upon the earth, and he is not only down, but fastened down on the earth and glued to it. It is misery, indeed, when the heart cannot escape from itself, is shut up in its own dejection, and bound with the cords of despondency.
Our soul is bowed down - Our life is drawing near to the grave. If thou delay to help us, we shall become extinct.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
For our soul is bowed down to the dust - That is, We are overborne with calamity, so that we sink to the earth. The expression is one that denotes great affliction. Our belly cleaveth unto the earth - We are like animals that are prone upon the earth, and that cannot rise. The allusion may be to reptiles that cannot stand erect. The figure is intended to denote great prostration and affliction.
The words behind it
7 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| כִּ֤י | ki | for | H3588 → | 4482 times |
| שָׁ֣חָה | shachah | it has sunk down | H7743 → | |
| לֶעָפָ֣ר | leafar | to the dust | H6083 → | 110 times |
| נַפְשֵׁ֑נוּ | nafshenu | self our | H5315 → | 754 times |
| דָּבְקָ֖ה | davekah | it has clung | H1692 → | 54 times |
| לָאָ֣רֶץ | laaretz | to the earth | H776 → | 2504 times |
| בִּטְנֵֽנוּ׃ | bitnenu | belly our | H990 → | 72 times |
כִּ֤יfor
kiH3588 →4482 times
שָׁ֣חָהit has sunk down
shachahH7743 →
לֶעָפָ֣רto the dust
leafarH6083 →110 times
נַפְשֵׁ֑נוּself our
nafshenuH5315 →754 times
דָּבְקָ֖הit has clung
davekahH1692 →54 times
לָאָ֣רֶץto the earth
laaretzH776 →2504 times
בִּטְנֵֽנוּ׃belly our
bitnenuH990 →72 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Psalms 119:25My soul cleaves to the dust; revive me according to Your word.
it leads to
- Deuteronomy 30:6
The LORD your God will circumcise your hearts and the hearts of your descendants, and you will love Him with all your heart and with all your soul, so that you may live.
- Psalms 71:20
Though You have shown me many troubles and misfortunes, You will revive me once again. Even from the depths of the earth You will bring me back up.
- Colossians 3:2
Set your minds on things above, not on earthly things.
- Psalms 119:159
Consider how I love Your precepts, O LORD; give me life according to Your loving devotion.
- Psalms 143:11
For the sake of Your name, O LORD, revive me. In Your righteousness, bring my soul out of trouble.
- Deuteronomy 30:6
Through
Lamentations 4:5Those who once ate delicacies are destitute in the streets; those brought up in crimson huddle in ash heaps.
it leads to
- Luke 16:19
Now there was a rich man dressed in purple and fine linen, who lived each day in joyous splendor.
- Luke 15:16
He longed to fill his belly with the pods the pigs were eating, but no one would give him a thing.
- Luke 16:19
Through
Isaiah 51:23I will place it in the hands of your tormentors, who told you: ‘Lie down, so we can walk over you,’ so that you made your back like the ground, like a street to…
it leads to
- Joshua 10:24
When they had brought the kings to Joshua, he summoned all the men of Israel and said to the army commanders who had accompanied him, “Come here and put your feet on the necks…
- Joshua 10:24
Where this verse is studied
On this page
Studies1
About Psalms

This page draws on 11 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Alexander Maclaren, The Psalms, Expositor's Bible; Augustine of Hippo, On the Psalms; Augustine of Hippo, ON THE PSALMS, Psalm 44; Charles Spurgeon, The Treasury of David; Charles Spurgeon, The Treasury of David, Vol. 2; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Exposition on the Psalms of David.
