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Psalms 44:22

in Psalms 44

Yet for Your sake we face death all day long; we are considered as sheep to be slaughtered.

BSB

The same verse in ASV and KJV ▾

ASV

Yea, for thy sake are we killed all the day long; We are accounted as sheep for the slaughter.

KJV

Yea, for thy sake are we killed all the day long; we are counted as sheep for the slaughter.

This verse in Psalms 44

Commentary

12 notes on this verse

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 2 (1870)

Yea, i.e., assuredly, certainly, for thy sake, not for our offences, but for obeying thee; the trials of these suppliants came upon them because they were loyal to their God. Are we killed all the day long. Persecution never ceased to hound them to the death, they had no respite and found no door of escape; and all in God's behalf, because they would not forsake their covenant God and King.

This site's exposition

If we had forgotten the name

on Psalms 44:20-22

The oath is put to the one witness who knows the secrets of the heart. Hands spread to a foreign god would have been found out. Paul quotes verse 22 at Romans 8:36 for the sufferings of believers, sheep to be slaughtered.

This site's exposition

for Your sake

Albert Barnes puts the weight of the verse on the words for Your sake. The suffering comes from loyalty to God, which in his reading makes the sufferers martyrs. Spurgeon heard the martyr's cry in these lines.

The record, by era

The Church Fathers1 voice

A commentator

Augustine of Hippo

Exposition on Psalm 44 · Written before 430.

proposed

"For, for Your sake we are killed all the day long: we are counted as sheep for the slaughter" [Psalm 44:22]. For you may see a man being put to death; you do not know why he is being put to death. God knows this. The thing in itself is hid. But some one will say to me, "See, he is detained in prison for the name of Christ, he is a confessor for the name of Christ." Why do not heretics also confess the name of Christ, and yet they do not die for His sake? Nay more; let me say it, in the Catholic Church itself, do you think there either are, or have been wanting persons such as would suffer for the sake of glory among men? Were there no such persons, the Apostle would not say, "Though I give my body to be burned, and have not charity, it profits me nothing." [1 Corinthians 13:3] He knew therefore that there might be some persons, who did this not from "charity," but out of vainglory. It is therefore hid from us; God alone sees this; we cannot see it. He alone can judge of this, who "knows the secrets of the heart." "For," for Your sake "are we killed all the day long; we are counted as sheep for the slaughter." I have already mentioned that from hence the Apostle Paul had borrowed a text for the encouragement of the Martyrs: that they might not "faint in the tribulations" undergone by them for the name of Christ.

The Medieval Church1 voice

A commentator

Thomas Aquinas

Exposition on the Psalms of David · Written before 1274.

proposed

Likewise he proves this through a clear sign, because if they had wished to withdraw, the saints would suffer no evils in this world, as they now suffer. And first he sets forth the reason why they suffer, because the cause makes the martyr; and …

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

is applied by the apostle, Rom. viii. 36 ), and indeed in all its days on earth, for it is its determined lot that it must enter into the kingdom of heaven through many tribulations. And, if we have any gospel-psalms pointing at the privileges and comforts of Christians, why should we not have one pointing at their trials and exercises?

quarantine:debris (2026-07-29) — starts-lowercase+unbalanced-parens

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

): "It is for thy sake that we are killed all the day long, because we stand related to thee, are called by thy name, call upon thy name, and will not worship other gods." In this the Spirit of prophecy had reference to those who suffered even unto death for the testimony of Christ, to whom it is applied, Rom. viii.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

Yea, for thy sake are we killed all the day long,....
4 more voices on this verse

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

8 In God we boast all the day long, and praise thy name for ever. Some observe that most of the psalms that are entitled Maschil--psalms of instruction, are sorrowful psalms; for afflictions give instructions, and sorrow of spirit opens the ear to them. Blessed is the man whom thou chastenest and teachest.

The Nineteenth Century3 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 2 (1870)

proposed

Yea, i.e., assuredly, certainly, for thy sake, not for our offences, but for obeying thee; the trials of these suppliants came upon them because they were loyal to their God. Are we killed all the day long. Persecution never ceased to hound them to the death, they had no respite and found no door of escape; and all in God's behalf, because they would not forsake their covenant God and King. We are counted as sheep for the slaughter; as if we were only meant to be killed, and made on purpose to be victims; as if it were as easy and as innocent a thing to slay us as to slaughter sheep. In this and following verses we clearly hear the martyr's cry. From Piedmont and Smithfield, from St. Bartholomew's massacre and the dragoonades of Claverhouse, this appeal goes up to heaven, while the souls under the altar continue their solemn cry for vengeance. Not long shall the church plead in this fashion, her shame shall be recompensed, her triumph shall dawn.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

For thy sake are we killed all the day long - Because of our attachment to thee and to thy religion, we are exposed to continual death; and some of us fail a daily sacrifice to the persecuting spirit of our enemies, and we all carry our lives continually in our hands. In the same state were the primitive Christians; and St. Paul applies these words to their case, Rom 8:36.
Yea, for thy sake are we killed all the day long - That is, we are continually or constantly subjected to these calamities. It is not a single defeat, but it is a continued slaughter. This verse contains, in the apprehension of the psalmist, the true cause of the calamities which had come upon the nation. The emphasis in the passage lies in the phrase “for thy sake.” The meaning is, It is on thy account; it is in thy cause; it is because we are thy friends, and because we worship thee. It is not on account of our national sins; it is not because there is any prevalent idolatry, but it is because we are the worshippers of the true God, and we are, therefore, martyrs. All these calamities have come upon us in consequence of our attachment to thee. There is no evidence that there was any self-glorying in this, or any intention to blame God as if he were unjust or severe, but it is the feeling of martyrs as suffering in the cause of religion. This passage is applied by the apostle Paul to Christians in his time, as fitly describing their sufferings, and the cause of the calamities which came upon them. See the notes at Rom 8:36. We are counted as sheep for the slaughter - We are reckoned like sheep designed for the slaughter. That is, It is not because we are guilty, but we are regarded and treated as innocent sheep who are driven to be slaughtered. See the notes at Rom 8:36. Their attachment to the true religion - their devotion to Yahweh as the true God - was the secret cause of all the calamities which had come upon them. As a nation they were his friends, and as such they were opposed by the worshippers of other gods.

The words behind it

8 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • כִּֽי־for

    ki-H3588 →4482 times

  • עָ֭לֶיךָon you

    ʾaleikhaH5921 →5755 times

  • הֹרַ֣גְנוּwe have been killed

    horagnuH2026 →167 times

  • כָל־all

    khol-H3605 →5413 times

  • הַיּ֑וֹםthe day

    haiyomH3117 →2304 times

  • נֶ֝חְשַׁ֗בְנוּwe have been regarded

    nechshavnuH2803 →124 times

  • כְּצֹ֣אןlike sheep of

    ketzonH6629 →274 times

  • טִבְחָֽה׃slaughter

    tivchahH2878 →

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Isaiah 53:7

    He was oppressed and afflicted, yet He did not open His mouth. He was led like a lamb to the slaughter, and as a sheep before her shearers is silent, so He did not…

    it leads to

    • Acts 8:32–33

      The eunuch was reading this passage of Scripture: “He was led like a sheep to the slaughter, and as a lamb before the shearer is silent, so He did not open His mouth.

    • Matthew 26:63

      But Jesus remained silent. Then the high priest said to Him, “I charge You under oath by the living God: Tell us if You are the Christ, the Son of God.”

    • 1 Peter 2:23

      When they heaped abuse on Him, He did not retaliate; when He suffered, He made no threats, but entrusted Himself to Him who judges justly.

    • Mark 14:61

      But Jesus remained silent and made no reply. Again the high priest questioned Him, “Are You the Christ, the Son of the Blessed One?”

    • John 19:9

      and he went back into the Praetorium. “Where are You from?” he asked. But Jesus gave no answer.

  • Through

    Romans 8:36

    As it is written: “For Your sake we face death all day long; we are considered as sheep to be slaughtered.”

    it leads to

    • Isaiah 53:7

      He was oppressed and afflicted, yet He did not open His mouth. He was led like a lamb to the slaughter, and as a sheep before her shearers is silent, so He did not…

    • 1 Corinthians 15:30

      And why do we endanger ourselves every hour?

    • 2 Corinthians 4:10–11

      We always carry around in our body the death of Jesus, so that the life of Jesus may also be revealed in our body.

Where this verse is studied

About Psalms

Panorama of Jerusalem. William Henry Bartlett, not stated on the file page. Wikimedia Commons. Public domain.
Panorama of Jerusalem. William Henry Bartlett, not stated on the file page. Wikimedia Commons. Public domain.
This page draws on 11 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 44; Charles Spurgeon, The Treasury of David, Vol. 2; Charles Spurgeon, The Treasury of David; Franz Delitzsch, Biblical Commentary on the Psalms; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Exposition on the Psalms of David.