Psalms 44:12
in Psalms 44You sell Your people for nothing; no profit do You gain from their sale.
BSB
The same verse in ASV and KJV ▾
ASV
Thou sellest thy people for nought, And hast not increased thy wealth by their price.
KJV
Thou sellest thy people for nought, and dost not increase thy wealth by their price.
⋯
This verse in Psalms 44
Commentary
10 notes on this verseAs to the fifth he says, "You have sold your people for no price," because the martyrs were killed for no price, that is, no great price. In this it is shown that they were held as worthless. Is. 52: "You were sold for nothing, …
This site's exposition
You have rejected and humbled
on Psalms 44:9-12
Every verb here has God as its subject. He rejected them, sent them back from the foe, gave them up as sheep to be devoured, and scattered them among the nations. Gill reads the sale that brings no profit as the sharpest edge of the complaint.
This site's exposition
You sell Your people for nothing
Adam Clarke heard the language of a slave sale, with the people handed to their enemies as a gift. John Chrysostom pressed the point further. A thing given away for nothing is a thing valued at nothing.
The record, by era
The Church Fathers2 voices
It is our custom, remember, to give away even without cost things that are worthless and insignificant, whereas what we put great store by we sell at a high price, should we sell at all, but make available even gratis what we put little store by.… Now, if disposing of something below cost demonstrates its lack of value, much more so to take nothing for it, no charge. So this is what he is saying: just as if someone were to let their possessions go without charge, so you too allowed us to be of no value, you spurned us completely.
"You have sold Your people for no price" [Psalm 44:12]. For we see whom You have made over; what You have received, we have not seen. "And there was no multitude in their jubilees." For when the Christians were flying before the pursuit of enemies, who were idolaters, were there then held any congregations and "jubilees" to the honour of God? Were those Hymns chanted in concert from the Churches of God, that are wont to be sung in concert in time of peace, and to be sounded in a sweet accord of the brotherhood in the ears of God?
The Puritans and the Awakening1 voice
Thou sellest thy people for nought,....
The Nineteenth Century2 voices
Thou sellest thy people for nought. As men sell merchandise to any one who cares to have it, so the Lord seemed to hand over his people to any nation who might choose to make war upon them. Meanwhile no good result was perceptible from all the miseries of Israel; so far as the psalmist could discover, the Lord's name received no honour from the sorrows of his people; they were given away to their foes as if they were so little valued as not to be worth the ordinary price of slaves, and the Lord did not care to gain by them so long as they did but suffer. The woe expressed in this line is as vinegar mingled with gall: the expression is worthy of the weeping prophet. And dost not increase thy wealth by their price. If Jehovah had been glorified by all this wretchedness it could have been borne patiently, but it was the reverse; the Lord's name had, through the nation's calamities, been despised by the insulting heathen, who counted the overthrow of Israel to be the defeat of Jehovah himself. It always lightens a believer's trouble when he can see that God's great name will be honoured thereby, but it is a grievous aggravation of misery when we appear to be tortured in vain. For our comfort let us rest satisfied that in reality the Lord is glorified, and when no revenue of glory is manifestly rendered to him, he none the less accomplishes his own secret purposes, of which the grand result will be revealed in due time. We do not suffer for nought, nor are our griefs without result.
Thou sellest thy people for nought. As men sell merchandise to any one who cares to have it, so the Lord seemed to hand over his people to any nation who might choose to make war upon them.
2 more voices on this verse
The Nineteenth Century2 voices
Thou sellest thy people for nought - An allusion to the mode of disposing of slaves by their proprietors or sovereigns. Instead of seeking profit, thou hast made us a present to our enemies.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Thou sellest thy people for nought - Margin, without riches. Without gain, or advantage; that is, for no price that would be an equivalent. The people were given up to their enemies, but there was nothing in return that would be of equal value. The loss was in no way made up. They were taken away from their country and their homes. They were withdrawn from useful labor in the land; there was a great diminution of the national strength and of the national wealth; but there was no return to the land, no advantage, no valuable result, that would be an equivalent for thus withdrawing them from their country and their homes. It was as though they had been given away. A case may be supposed where the exile of a part of a people might be an advantage to a land, or where there would be a full equivalent for the loss sustained, as when soldiers go forth to defend their country, and to repel a foe, rendering a higher service than they could by remaining at home; or as when colonists go forth and settle in a new region, producing valuable returns in commerce; or as when missionaries go forth among the pagan, often producing, by a reflex influence, effects on the piety and prosperity of the churches at home, more important, and more widely diffused, than would have been produced by their remaining to labor in their own country. But no such valuable results occurred here. The idea is that they were lost to their homes; to their country; to the cause of religion. It is not necessary to suppose that the psalmist here means to say that the people had been literally sold into slavery, although it is not in itself improbable that this had occurred. All that the words necessarily imply would be that the effect was as if they were sold into bondage. […]
How the passage was read
What the Jewish commentators add
You scatter us Epondis nous in Old French, tu nous repandis in modern French.
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 6 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
7 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| תִּמְכֹּֽר־ | timkor- | you have sold | H4376 → | |
| עַמְּךָ֥ | ʾamekha | people your | H5971 → | 1873 times |
| בְלֹא־ | velo'- | for not | H3808 → | 5168 times |
| ה֑וֹן | hon | wealth | H1952 → | 26 times |
| וְלֹ֥א־ | velo'- | and not | H3808 → | 5168 times |
| רִ֝בִּ֗יתָ | ribita | you have made great | H7235 → | 227 times |
| בִּמְחִירֵיהֶֽם׃ | bimchireihem | by price<s> their | H4242 → |
תִּמְכֹּֽר־you have sold
timkor-H4376 →
עַמְּךָ֥people your
ʾamekhaH5971 →1873 times
בְלֹא־for not
velo'-H3808 →5168 times
ה֑וֹןwealth
honH1952 →26 times
וְלֹ֥א־and not
velo'-H3808 →5168 times
רִ֝בִּ֗יתָyou have made great
ribitaH7235 →227 times
בִּמְחִירֵיהֶֽם׃by price<s> their
bimchireihemH4242 →
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Deuteronomy 32:30How could one man pursue a thousand, or two put ten thousand to flight, unless their Rock had sold them, unless the LORD had given them up?
it leads to
- Leviticus 26:8
Five of you will pursue a hundred, and a hundred of you will pursue ten thousand, and your enemies will fall by the sword before you.
- Joshua 23:10
One of you can put a thousand to flight, because the LORD your God fights for you, just as He promised.
- Isaiah 30:17
A thousand will flee at the threat of one; at the threat of five you will all flee, until you are left alone like a pole on a mountaintop, like a banner on a…
- Leviticus 26:8
Through
Isaiah 50:1This is what the LORD says: “Where is your mother’s certificate of divorce with which I sent her away? Or to which of My creditors did I sell you? Look, you were sold for…
it leads to
- Deuteronomy 32:30
How could one man pursue a thousand, or two put ten thousand to flight, unless their Rock had sold them, unless the LORD had given them up?
- Jeremiah 3:8
She saw that because faithless Israel had committed adultery, I gave her a certificate of divorce and sent her away. Yet that unfaithful sister Judah had no fear and prostituted herself as well.
- Matthew 18:25
Since the man was unable to pay, the master ordered that he be sold to pay his debt, along with his wife and children and everything he owned.
- Deuteronomy 32:30
Through
Jeremiah 15:13Your wealth and your treasures I will give up as plunder, without charge for all your sins within all your borders.
it leads to
- Jeremiah 17:3
O My mountain in the countryside, I will give over your wealth and all your treasures as plunder, because of the sin of your high places, within all your borders.
- Jeremiah 17:3
Through
Judges 3:8Then the anger of the LORD burned against Israel, and He sold them into the hand of Cushan-rishathaim king of Aram-naharaim, and the Israelites served him eight years.
it leads to
- Judges 2:14
Then the anger of the LORD burned against Israel, and He delivered them into the hands of those who plundered them. He sold them into the hands of their enemies all around, whom they…
- Judges 2:14
Where this verse is studied
On this page
Studies1
About Psalms

This page draws on 10 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 44; Charles Spurgeon, The Treasury of David; Charles Spurgeon, The Treasury of David, Vol. 2; John Chrysostom, Commentary on the Psalms; John Chrysostom, COMMENTARY ON THE PSALMS 44:7; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Thomas Aquinas, Exposition on the Psalms of David.
