Psalms 132:10
in Psalms 132For the sake of Your servant David, do not reject Your anointed one.
BSB
The same verse in ASV and KJV ▾
ASV
For thy servant David’s sake Turn not away the face of thine anointed.
KJV
For thy servant David’s sake turn not away the face of thine anointed.
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This verse in Psalms 132
Commentary
9 notes on this verseA commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
For thy servant David’s sake - Because of the promise made to him; because of the zeal which he has shown in securing a place for the ark. Let it not be in vain that he has shown such a regard to the honor of God; let not the promises made to him fail. Such a prayer is proper now.
This site's exposition
the sake of Your servant David
The plea is made on David's account, for the anointed one who then sat on his throne. Solomon prays the petition at 2 Chronicles 6:42, asking that the anointed not be rejected and that the LORD remember His loving devotion to David. The name pleaded is David's.
The record, by era
The Church Fathers1 voice
"For Thy servant David's sake, turn not away the face of Thine Anointed" [Psalm 132:10]. These words are addressed unto God the Father. "For Thy servant David's sake, turn not away the face of Thine Anointed." The Lord was crucified in Judaea; He was crucified by the Jews; harassed by them, He slept. He arose to judge those among whose savage hands He slept: and He saith elsewhere, "Raise Thou Me up again, and I shall reward them." He both hath rewarded them, and will reward them. The Jews well know themselves how great were their sufferings after the Lord's death. They were all expelled from the very city, where they slew Him. What then? have all perished even from the root of David and from the tribe of Judah? No: for some of that stock believed, and in fact many thousands of men of that stock believed, and this after the Lord's resurrection. They raged and crucified Him: and afterwards began to see miracles wrought in the Name of Him Crucified; and they trembled still more that His Name should have so much power, since when in their hands He seemed unable to work any; and pricked at heart, at length believing that there was some hidden divinity in Him whom they had believed like other men, and asking counsel of the Apostles, they were answered, "Repent, and be baptized every one of you in the Name of our Lord Jesus Christ." [Acts 2:38] Since then Christ arose to judge those by whom He had been crucified, and turned away His Presence from the Jews, turning His Presence towards the Gentiles; God is, as it seemeth, besought in behalf of the remnant of Israel; and it is said unto Him, "For Thy servant David's sake, turn not away the presence of Thine Anointed." If the chaff be condemned, let the wheat be gathered together. […]
The Puritans and the Awakening4 voices
Note, Righteousness is the best ornament of a minister. Holiness towards God, and goodness towards all men, are habits for ministers of the necessity of which there is no dispute. "They are thy priests, and will therefore discredit their relation to thee if they be not clothed with righteousness. " 3.
David's sake - In regard of thy promises vouchsafed to David. Turn not - Cast me not out of thy presence. Of - Of me whom thou hast anointed to be king over thy people.
For thy servant David's sake,....
With these words Solomon concluded his prayer, 2 Chron. vi. He had built it in pursuance of the orders he had received from his father, and therefore his pleas to enforce these petitions refer to David.
2 more voices on this verse
The Nineteenth Century2 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
For thy servant David's sake--that is, On account of the promise made to him. turn . . . anointed--Repulse not him who, as David's descendant, pleads the promise to perpetuate his royal line. After reciting the promise, substantially from 2Sa 7:12-16 (compare Ac 2:30, &c.), an additional plea,
The face of thine anointed - David. Remember thy promises to him, that he may be restored to thee and to thy worship.
How the passage was read
What the Jewish commentators add
turn not away the face of Your anointed Solomon, when he comes to place the Ark therein.
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 6 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
7 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| בַּ֭עֲבוּר | baavur | forsake of | H5668 → | 49 times |
| דָּוִ֣ד | david | David | H1732 → | 999 times |
| עַבְדֶּ֑ךָ | ʾavdekha | servant your | H5650 → | 799 times |
| אַל־ | ʾal- | may not | H408 → | 724 times |
| תָּ֝שֵׁ֗ב | tashev | you turn away | H7725 → | 1056 times |
| פְּנֵ֣י | penei | [the] face of | H6440 → | 2123 times |
| מְשִׁיחֶֽךָ׃ | meshichekha | anointed your | H4899 → | 39 times |
בַּ֭עֲבוּרforsake of
baavurH5668 →49 times
דָּוִ֣דDavid
davidH1732 →999 times
עַבְדֶּ֑ךָservant your
ʾavdekhaH5650 →799 times
אַל־may not
ʾal-H408 →724 times
תָּ֝שֵׁ֗בyou turn away
tashevH7725 →1056 times
פְּנֵ֣י[the] face of
peneiH6440 →2123 times
מְשִׁיחֶֽךָ׃anointed your
meshichekhaH4899 →39 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
2 Kings 19:34‘I will defend this city and save it for My own sake and for the sake of My servant David.’”
it leads to
- 1 Kings 11:12–13
Nevertheless, for the sake of your father David, I will not do it during your lifetime; I will tear it out of the hand of your son.
- 2 Kings 20:6
I will add fifteen years to your life. And I will deliver you and this city from the hand of the king of Assyria. I will defend this city for My sake and for…
- 1 Kings 15:4
Nevertheless, for the sake of David, the LORD his God gave him a lamp in Jerusalem by raising up a son to succeed him and to make Jerusalem strong.
- 1 Kings 11:12–13
Through
Hosea 3:5Afterward, the people of Israel will return and seek the LORD their God and David their king. They will come trembling to the LORD and to His goodness in the last days.
it leads to
- Jeremiah 50:4–5
“In those days and at that time, declares the LORD, the children of Israel and the children of Judah will come together, weeping as they come, and will seek the LORD their God.
- Jeremiah 30:9
Instead, they will serve the LORD their God and David their king, whom I will raise up for them.
- Ezekiel 34:23–24
I will appoint over them one shepherd, My servant David, and he will feed them. He will feed them and be their shepherd.
- Isaiah 2:2
In the last days the mountain of the house of the LORD will be established as the chief of the mountains; it will be raised above the hills, and all nations will stream to…
- Jeremiah 50:4–5
Through
Psalms 84:9Take notice of our shield, O God, and look with favor on the face of Your anointed.
it leads to
- Psalms 2:2
The kings of the earth take their stand and the rulers gather together, against the LORD and against His Anointed One:
Reached by 2 separate paths from here.
- Psalms 2:2
Where this verse is studied
On this page
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Who and where
1 name in this verse with a page on the site.
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 132; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.
