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Psalms 132:14

in Psalms 132

“This is My resting place forever and ever; here I will dwell, for I have desired this home.

BSB

The same verse in ASV and KJV ▾

ASV

This is my resting-place for ever: Here will I dwell; for I have desired it.

KJV

This is my rest for ever: here will I dwell; for I have desired it.

This verse in Psalms 132

Commentary

13 notes on this verse

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 7 (1885)

This is my rest for ever. Oh, glorious words! It is God himself who here speaks. Think of rest for God! A Sabbath for the Eternal and a place of abiding for the Infinite. He calls Zion my rest. Here his love remains and displays itself with delight. "He shall rest in his love." And this forever. He will not seek another place of repose, nor grow weary of his saints. In Christ the heart of Deity is filled with content, and for his sake he is satisfied with his people, and will be so world without end.

This site's exposition

the LORD has chosen Zion

on Psalms 132:13-14

The search of verses 6 to 8 is answered by the LORD's own choice of Zion for His home. The word desired stands twice, in verse 13 and in the LORD's speech at verse 14, where Zion is His resting place forever. Spurgeon marks that God Himself speaks here.

This site's exposition

This is My resting place forever

Resting place translates menuchah, the word of verse 8, where the prayer asked the LORD to arise with the ark. At Numbers 10:33 the ark went ahead of Israel to find a resting place. Zion is where that search ends.

The record, by era

The Church Fathers1 voice

A commentator

Augustine of Hippo

Exposition on Psalm 132 · Written before 430.

proposed

"This shall be My rest for ever" [Psalm 132:14]. These are the words of God. "My rest:" I rest there. How greatly doth God love us, brethren, since, because we rest, He saith that He also resteth! For He is not sometimes Himself disturbed, nor doth He rest as we do; but He saith that He resteth there, because we shall have rest in Him. "Here will I dwell: for I have a delight therein."

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Zion must be here looked upon as a type of the gospel-church, which is called Mount Zion ( Heb. xii. 22 ), and in it what is here said of Zion has its full accomplishment. Zion was long since ploughed as a field, but the church of Christ is the house of the living God ( 1 Tim. iii.

quarantine:debris (2026-07-29) — unbalanced-parens

This is my rest for ever,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

The former introduces his petition: the latter follows it as an answer to it. In singing this psalm we must have a concern for the gospel church as the temple of God, and a dependence upon Christ as David our King, in whom the mercies of God are sure mercies. Solomon's Prayer for Divine Favour.

The Nineteenth Century1 voice

THESE are the words of Jehovah Himself concerning the hill of Zion, but it is clear that He did not intend us to understand them merely in their literal reference to Zion, because Zion could not be a fitting place for His eternal rest. Nor has He made it literally His rest forever, for Zion has been trodden down of the Gentiles for all these centuries.
5 more voices on this verse

The Nineteenth Century5 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

That choice is expressed in God's words, "I will sit" or "dwell," or sit enthroned. The joy of the people springs from the blessings of His grace, conferred through the medium of the priesthood.

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 7 (1885)

proposed

This is my rest for ever. Oh, glorious words! It is God himself who here speaks. Think of rest for God! A Sabbath for the Eternal and a place of abiding for the Infinite. He calls Zion my rest. Here his love remains and displays itself with delight. "He shall rest in his love." And this forever. He will not seek another place of repose, nor grow weary of his saints. In Christ the heart of Deity is filled with content, and for his sake he is satisfied with his people, and will be so world without end. These august words declare a distinctive choice— this and no other; a certain choice— this which is well known to me; a present choice— this which is here at this moment. God has made his election of old, he has not changed it, and he never will repent of it: his church was his rest and is his rest still. As he will not turn from his oath, so he will never turn from his choice. Oh, that we may enter into his rest, may be part and parcel of his church, and yield by our loving faith a delight to the mind of him who taketh pleasure in them that fear him, in them that hope in his mercy. Here will I dwell; for I have desired it. Again are we filled with wonder that he who fills all things should dwell in Zion—should dwell in his church. God does not unwillingly visit his chosen; he desires to dwell with them; he desires them. He is already in Zion, for he says here, as one upon the spot. Not only will he occasionally come to his church, but he will dwell in it, as his fixed abode. He cared not for the magnificence of Solomon's temple, but he determined that at the mercy seat he would be found by suppliants, and that thence he would shine forth in brightness of grace among the favoured nation.
THESE are the words of Jehovah Himself concerning the hill of Zion, but it is clear that He did not intend us to understand them merely in their literal reference to Zion, because Zion could not be a fitting place for His eternal rest. Nor has He made it literally His rest forever, for Zion has been trodden down of the Gentiles for all these centuries. I have no doubt that the Lord had in His mind the greater Zion, "the city of the living God, the heavenly Jerusalem...the general assembly and church of the first-born, which are written in Heaven." The eternal God, looking down from His Throne of Glory upon all the creatures He has made, selects His Church—elect, blood-bought, called, preserved and sanctified, and He says concerning this Church—"This is my rest forever: here will I dwell; for I have desired it." We would never have ventured to conceive of God as finding rest in such puny creatures as we are. However beloved, and however filled with His Spirit, it would seem too great a thing for the Creator ever to rest in His creature! Yet it is true that this is where He finds His rest. It is concerning the redeemed souls who make up the Church of Christ that He says, "This is my rest forever: here will I dwell; for I have desired it." I must, at the outset, confess my inability to dive into the depths of this subject. I can only, as it were, flit across its surface as the swallow with swift wings skims over the brook. I am going to ask, first, about God finding rest in His Church Then about the duration of that rest And in closing, I want to say a few practical words concerning our finding rest where God finds rest. I. First, then, let us think of GOD FINDING REST IN HIS CHURCH. He does this, in the first place, because in His Church all the three Divine Persons of the Trinity are honored.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

This is my rest for ever - Here the Christian Church is most indubitably meant. This is God’s place for ever. After this there never will be another dispensation; Christianity closes and completes all communications from heaven to earth. God has nothing greater to give to mankind on this side heaven; nor does man need any thing better; nor is his nature capable of any thing more excellent.
This is my rest for ever - My home; my permanent abode. I will no more remove from place to place - as when the ark was carried in the wilderness, and as it has been since; but Zion shall now be the fixed seat of religion. See the notes at Psa 68:16. Here will I dwell ... - Permanently; constantly.

The words behind it

8 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • זֹאת־this

    zot-H2063 →603 times

  • מְנוּחָתִ֥י[is] resting place my

    menuchatiH4496 →22 times

  • עֲדֵי־until

    ʾadei-H5703 →49 times

  • עַ֑דperpetuity

    ʾadH5703 →49 times

  • פֹּֽה־here

    poh-H6311 →

  • אֵ֝שֵׁ֗בI will dwell

    ʾeshevH3427 →1079 times

  • כִּ֣יfor

    kiH3588 →4482 times

  • אִוִּתִֽיהָ׃I have desired it

    ʾivitihaH183 →26 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 87:2

    The LORD loves the gates of Zion more than all the dwellings of Jacob.

    it leads to

    • Psalms 132:13–14

      For the LORD has chosen Zion; He has desired it for His home:

      Reached by 4 separate paths from here.

    • Deuteronomy 12:5

      Instead, you must seek the place the LORD your God will choose from among all your tribes to establish as a dwelling for His Name, and there you must go.

    • Psalms 78:67–69

      He rejected the tent of Joseph and refused the tribe of Ephraim.

  • Through

    Psalms 76:2

    His tent is in Salem, His dwelling place in Zion.

    it leads to

    • Isaiah 12:6

      Cry out and sing, O citizen of Zion, for great among you is the Holy One of Israel.”

      Reached by 2 separate paths from here.

    • 2 Chronicles 6:6

      But now I have chosen Jerusalem for My Name to be there, and I have chosen David to be over My people Israel.’

      Reached by 2 separate paths from here.

    • Genesis 14:18

      Then Melchizedek king of Salem brought out bread and wine—since he was priest of God Most High—

  • Through

    Psalms 132:8

    Arise, O LORD, to Your resting place, You and the ark of Your strength.

    it leads to

    • 2 Chronicles 6:41–42

      Now therefore, arise, O LORD God, and enter Your resting place, You and the ark of Your might. May Your priests, O LORD God, be clothed with salvation, and may Your godly ones rejoice…

  • Through

    Psalms 135:21

    Blessed be the LORD from Zion— He who dwells in Jerusalem. Hallelujah!

    it leads to

    • Psalms 134:3

      May the LORD, the Maker of heaven and earth, bless you from Zion.

Where this verse is studied

About Psalms

Solomon Dedicating the Temple outside Jerusalem. Philips Koninck, 1664. Wikimedia Commons. Public domain.
Solomon Dedicating the Temple outside Jerusalem. Philips Koninck, 1664. Wikimedia Commons. Public domain.
This page draws on 11 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 132; Charles Spurgeon, The Treasury of David, Vol. 7; Charles Spurgeon, The Treasury of David; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 3294: “The Lord's Eternal Rest” (lightly modernized text, CCEL edition); Franz Delitzsch, Biblical Commentary on the Psalms; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament and Matthew Henry, Commentary on the Whole Bible.