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Psalms 44:19

in Psalms 44

But You have crushed us in the lair of jackals; You have covered us with deepest darkness.

BSB

The same verse in ASV and KJV

ASV

That thou hast sore broken us in the place of jackals, And covered us with the shadow of death.

KJV

Though thou hast sore broken us in the place of dragons, and covered us with the shadow of death.

This verse in Psalms 44

Commentary

10 notes on this verse

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 2 (1870)

Though thou hast sore broken us in the place of dragons. Though utterly crushed and rendered desolate and driven as it were to associate with creatures such as jackals, owls, serpents, which haunt deserted ruins, yet Israel remained faithful. To be true to a smiting God, even when the blows lay our joys in ruinous heaps, is to be such as the Lord delighteth in. Better to be broken by God than from God. Better to be in the place of dragons than of deceivers. And covered us with the shadow of death. The language is very strong.

This site's exposition

we have not forgotten You

on Psalms 44:17-19

The claim is plain: we have not forgotten You, and the steps have not strayed from Your path. Yet they are crushed in the lair of jackals and covered with deepest darkness. Calvin reads it as affliction with no cause they can name.

The record, by era

The Church Fathers1 voice

A commentator

Augustine of Hippo

Exposition on Psalm 44 · Written in the 5th century.

proposed

"And the shadow of death has covered us" [Psalm 44:19]. For this mortality of ours is but the "shadow" of death. The true death is condemnation with the devil.

The Medieval Church1 voice

A commentator

Thomas Aquinas

Exposition on the Psalms of David · Written before 1274.

proposed

"Because." Above, the Psalmist set forth the evils that the saints suffer, and their constancy; here, however, he gives the reason for what has been said. And this can be connected with the preceding in two ways, according to the two senses stated, at "You …

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

), yet we have not harboured any hard thoughts of thee, nor meditated a retreat from thy service. Though thou hast slain us, we have continued to trust in thee: Our heart has not turned back; we have not secretly withdrawn our affections from thee, neither have our steps, either in our religious worship or in our conversation, declined from they way (

quarantine:debris (2026-07-29) — leading-punctuation

Though thou hast sore broken us in the place of dragons,....

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

sore broken--crushed. place of dragons--desolate, barren, rocky wilderness (Ps 63:10; Isa 13:22), shadow of death--(Compare Ps 23:4). A solemn appeal to God to witness their constancy. stretched out . . . hands--gesture of worship (Ex 9:29;

quarantine:debris (2026-07-29) — starts-lowercase+unbalanced-parens

3 more voices on this verse

The Nineteenth Century3 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 2 (1870)

proposed

Though thou hast sore broken us in the place of dragons. Though utterly crushed and rendered desolate and driven as it were to associate with creatures such as jackals, owls, serpents, which haunt deserted ruins, yet Israel remained faithful. To be true to a smiting God, even when the blows lay our joys in ruinous heaps, is to be such as the Lord delighteth in. Better to be broken by God than from God. Better to be in the place of dragons than of deceivers. And covered us with the shadow of death. The language is very strong. The nation is described as completely enveloped in the dense darkness of despair and death, covered up as though confined in hopelessness. Yet the claim is made that they still remained mindful of their God, and a glorious plea it is. Better death than false of faith. Those who are true to God shall never find him false to them.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Thou hast sore broken us in the place of dragons - Thou hast delivered us into the hands of a fierce, cruel, and murderous people. We, as a people, are in a similar state to one who has strayed into a wilderness, where there are no human inhabitants; who hears nothing round about him but the hissing of serpents, the howling of beasts of prey, and the terrible roaring of the lion; and who expects every moment to be devoured.
Though thou hast sore broken us in the place of dragons - Or rather, “That thou hast crushed us in the place of dragons.” The connection is continued from the previous verse: “Our heart is not so turned back, nor have our steps so declined from thy path, that thou shouldst crush us in the place of dragons.” That is, we have been guilty of no such apostasy and infidelity as to account for the fact that thou hast dealt with us in this manner, or make it necessary and proper that we should thus be crushed and overthrown The word rendered “dragons” - תנין tannı̂yn - means either a great fish; a sea monster; a serpent; a dragon; or a crocodile. See the notes at Isa 13:22. It may also mean a jackal, a fox, or a wolf. DeWette renders it here, jackals. The idea in the passage is essentially the same, whichever interpretation of the word is adopted. The “place of dragons” would denote the place where such monsters are found, or where they had their abode; that is to say, in desolate places; wastes; deserts; old ruins; depopulated towns. See the notes, as above, at Isa 13:19-22; compare Jer 9:11. The meaning here would be, therefore, that they had been vanquished; that their cities and towns had been reduced to ruins; that their land had been laid waste; that the place where they had been “sore broken” was in fact a fit abode for wild beasts and monsters. And covered us with the shadow of death - Our land has been covered with a dark and dismal shade, as if Death had cast his image or shadow over it. See Job 3:5, note; and Psa 23:4, note. There could be no more striking illustration of calamity and ruin.

The words behind it

7 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • כִּ֣יfor

    kiH35884482 times

  • דִ֭כִּיתָנוּyou have crushed us

    dikitanuH17945 times

  • בִּמְק֣וֹםin a place of

    bimkomH4725401 times

  • תַּנִּ֑יםjackals

    tanimH857728 times

  • וַתְּכַ֖סand you have covered

    vatekhasH3680152 times

  • עָלֵ֣ינוּover us

    ʾaleinuH59215755 times

  • בְצַלְמָֽוֶת׃with deep darkness

    vetzalmavetH675718 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 23:4

    Even though I walk through the valley of the shadow of death, I will fear no evil, for You are with me; Your rod and Your staff, they comfort me.

    it leads to

    • Isaiah 41:10

      Do not fear, for I am with you; do not be afraid, for I am your God. I will strengthen you; I will surely help you; I will uphold you with My right hand…

    • Psalms 118:6

      The LORD is on my side; I will not be afraid. What can man do to me?

    • Psalms 138:7

      If I walk in the midst of trouble, You preserve me from the anger of my foes; You extend Your hand, and Your right hand saves me.

    • Isaiah 43:1–2

      Now this is what the LORD says— He who created you, O Jacob, and He who formed you, O Israel: “Do not fear, for I have redeemed you; I have called you by your…

    • Psalms 3:6

      I will not fear the myriads set against me on every side.

  • Through

    Psalms 51:8

    Let me hear joy and gladness; let the bones You have crushed rejoice.

    it leads to

    • Job 5:17–18

      Blessed indeed is the man whom God corrects; so do not despise the discipline of the Almighty.

    • Matthew 5:4

      Blessed are those who mourn, for they will be comforted.

    • Hosea 6:1–2

      Come, let us return to the LORD. For He has torn us to pieces, but He will heal us; He has wounded us, but He will bind up our wounds.

About Psalms

Panorama of Jerusalem. William Henry Bartlett, not stated on the file page. Wikimedia Commons. Public domain.
Panorama of Jerusalem. William Henry Bartlett, not stated on the file page. Wikimedia Commons. Public domain.
This page draws on 10 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 44; Charles Spurgeon, The Treasury of David, Vol. 2; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Calvin, Commentary on the Book of Psalms; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Exposition on the Psalms of David.