Psalms 38:17
in Psalms 38For I am ready to fall, and my pain is ever with me.
BSB
The same verse in ASV and KJV ▾
ASV
For I am ready to fall, And my sorrow is continually before me.
KJV
For I am ready to halt, and my sorrow is continually before me.
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This verse in Psalms 38
Commentary
13 notes on this verseFor I am ready to halt. Like one who limps, or a person with tottering footsteps, in danger of falling. How well this befits us all. "Let him that thinketh he standeth, take heed lest he fall." How small a thing will lame a Christian, how insignificant a stumbling block may cause him to fall! This passage refers to a weakness caused by pain and sorrow; the sufferer was ready to give up in despair; he was so depressed in spirit that he stumbled at a straw.
This site's exposition
I wait for You
on Psalms 38:15-17
The silence of the verses before rests on this waiting for the LORD to answer. He asks to be heard before his enemies can gloat over a slipping foot. He is ready to fall, and the pain never leaves.
The record, by era
The Church Fathers3 voices
A commentator
Ambrose of MilanCommentaries on the Twelve Davidic Psalms · Written before 397.
proposed
(Verse 17.) Therefore, for all these things, a beautiful remedy is prepared in the form of a whip, and it offers itself to the Lord, so that it may bear the scourges that please God. I indeed choose the holy kind of whip that David endured with composure; but he chose it because the necessity of choosing one out of three conditions was commanded.
"For I am prepared for the scourges" (ver. 17). Quite a magnificent expression; as if He were saying, "It was even for this that I was born; that I might suffer." For He was not to be born, but from Adam, to whom the scourge is due. But sinners are in this life sometimes not scourged at all, or are scourged less than their deserts: because the wickedness of their heart is given over as already desperate. Those, however, for whom eternal life is prepared, must needs be scourged in this life: for that sentence is true: "My son, faint not under the chastening of the Lord, neither be weary when thou art rebuked of Him." "For whom the Lord loveth He chasteneth, and scourgeth every son whom He receiveth." Let not mine enemies therefore insult over me; let "them not magnify themselves;" and if my Father scourgeth me, "I am prepared for the scourge;" because there is an inheritance in store for me. Thou wilt not submit to the scourge: the inheritance is not bestowed upon thee. For "every son" must needs be scourged. So true it is that "every son" is scourged, that He spared not even Him who had no sin. For "I am prepared for the scourges."
Sin made me deserve whipping, he is saying; thus I submit myself to punishment. I long for treatment at your hands, pricked as I am by the pangs of sin.
The Medieval Church1 voice
The third reason is on his own part, namely on the part of the one suffering. First, he sets forth readiness of soul. Second, its cause. He says therefore, "For I am ready for scourges." No one is impatient except about what he endures unwillingly. …
The Puritans and the Awakening1 voice
So here: I was ready to halt, ready to say, I have cleansed my hands in vain. His sorrow was continual: All the day long have I been plagued. ( Ps. lxxiii. 13, 14 ), and it was continually before him; he could not forbear poring upon it, and that made him almost ready to halt between religion and irreligion.
6 more voices on this verse
The Puritans and the Awakening1 voice
For I am ready to halt,....
The Nineteenth Century5 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
for he is confident the Lord--literally, "Sovereign" (to whom he was a servant), would answer his prayer (Ps 3:4; 4:1), and not permit their triumph in his partial halting, of which he was in danger.
quarantine:debris (2026-07-29) — starts-lowercase
For I am ready to halt. Like one who limps, or a person with tottering footsteps, in danger of falling. How well this befits us all. "Let him that thinketh he standeth, take heed lest he fall." How small a thing will lame a Christian, how insignificant a stumbling block may cause him to fall! This passage refers to a weakness caused by pain and sorrow; the sufferer was ready to give up in despair; he was so depressed in spirit that he stumbled at a straw. Some of us painfully know what it is to be like dry tinder for the sparks of sorrow; ready to halt, ready to mourn, and sigh and cry upon any occasion, and for any cause. And my sorrow is continually before me. He did not need to look out of window to find sorrow, he felt it within, and groaned under a body of sin which was an increasing plague to him. Deep conviction continues to irritate the conscience; it will not endure a patched up peace; but cries war to the knife till the enmity is slain. Until the Holy Ghost applies the precious blood of Jesus, a truly awakened sinner is covered with raw wounds which cannot be healed nor bound up, nor mollified with ointment.
For I am ready to halt. Like one who limps, or a person with tottering footsteps, in danger of falling. How well this befits us all. "Let him that thinketh he standeth, take heed lest he fall." How small a thing will lame a Christian, how insignificant a stumbling block may cause him to fall! This passage refers to a weakness caused by pain and sorrow; the sufferer was ready to give up in despair; he was so depressed in spirit that he stumbled at a straw.
For I am ready to halt - Literally, I am prepared to halt. So completely infirm is my soul, that it is impossible for me to take one right step in the way of righteousness, unless strengthened by thee.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
For I am ready to halt - Margin, as in Hebrew, “for halting.” The word from which the word used here is derived means properly to lean on one side, and then to halt or limp. The meaning here is, that he was like one who was limping along, and who was ready to fall; that is, in the case here referred to, he felt that his strength was almost gone, and that he was in continual danger of falling into sin, or sinking under his accumulated burdens, and of thus giving occasion for all that his enemies said of him, or occasion for their triumphing over him. Men often have this feeling - that their sorrows are so great that they cannot hope to hold out much longer, and that if God does not interpose they must fall. And my sorrow is continually before me - That is, my grief or suffering is unintermitted. Probably the reference here is particularly to that which “caused” his grief, or which was the source of his trouble - his sin. The fact that he was a sinner was never absent from his mind; that was the source of all his trouble; that was what so pressed upon him that it was likely to crush him to the dust.
The words behind it
7 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| כִּֽי־ | ki- | for | H3588 → | 4482 times |
| אֲ֭נִי | ʾani | I | H589 → | 874 times |
| לְצֶ֣לַע | letzela' | for stumbling | H6761 → | |
| נָכ֑וֹן | nakhon | [am] prepared | H3559 → | 217 times |
| וּמַכְאוֹבִ֖י | umakhovi | and pain my | H4341 → | 16 times |
| נֶגְדִּ֣י | negdi | [is] before me | H5048 → | 151 times |
| תָמִֽיד׃ | tamid | continually | H8548 → | 104 times |
כִּֽי־for
ki-H3588 →4482 times
אֲ֭נִיI
ʾaniH589 →874 times
לְצֶ֣לַעfor stumbling
letzela'H6761 →
נָכ֑וֹן[am] prepared
nakhonH3559 →217 times
וּמַכְאוֹבִ֖יand pain my
umakhoviH4341 →16 times
נֶגְדִּ֣י[is] before me
negdiH5048 →151 times
תָמִֽיד׃continually
tamidH8548 →104 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Psalms 38:6I am bent and brought low; all day long I go about mourning.
it leads to
- Job 30:28
I go about blackened, but not by the sun. I stand up in the assembly and cry for help.
- Psalms 35:14
I paced about as for my friend or brother; I was bowed down with grief, like one mourning for his mother.
- Psalms 42:9
I say to God my Rock, “Why have You forgotten me? Why must I walk in sorrow because of the enemy’s oppression?”
- Job 30:28
Through
Psalms 6:6I am weary from groaning; all night I flood my bed with weeping and drench my couch with tears.
it leads to
- Psalms 42:3
My tears have been my food both day and night, while men ask me all day long, “Where is your God?”
- Psalms 69:3
I am weary from my crying; my throat is parched. My eyes fail, looking for my God.
- Psalms 38:9
O Lord, my every desire is before You; my groaning is not hidden from You.
- Psalms 42:3
Through
Psalms 35:15But when I stumbled, they assembled in glee; they gathered together against me. Assailants I did not know slandered me without ceasing.
it leads to
- Jeremiah 20:10
For I have heard the whispering of many: “Terror is on every side! Report him; let us report him!” All my trusted friends watch for my fall: “Perhaps he will be deceived so that…
- Mark 14:65
Then some of them began to spit on Him. They blindfolded Him, struck Him with their fists, and said to Him, “Prophesy!” And the officers received Him with slaps in His face.
- Jeremiah 20:10
About Psalms

This page draws on 12 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrose of Milan, Commentaries on the Twelve Davidic Psalms; Augustine of Hippo, Exposition on Psalm 38; Charles Spurgeon, The Treasury of David, Vol. 2; Charles Spurgeon, The Treasury of David; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Calvin, Commentary on the Book of Psalms; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible; Theodoret of Cyrus, COMMENTARY ON THE PSALMS 38:7 and Thomas Aquinas, Exposition on the Psalms of David.
