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Psalms 25:4

in Psalms 25

Show me Your ways, O LORD; teach me Your paths.

BSB

The same verse in ASV and KJV

ASV

Show me thy ways, O Jehovah; Teach me thy paths.

KJV

Shew me thy ways, O Lord; teach me thy paths.

This verse in Psalms 25

Commentary

13 notes on this verse
Now the ways of the Lord are, we may say, certain courses taken in a good life, guided by Christ, who says, "I am the way, and the truth and the life." The way, then, is the surpassing power of God, for Christ is our way, and a good way, too, is he, a way that has opened the kingdom of heaven to believers. Moreover, the ways of the Lord are straight, as it is written: "Make your ways known to me, O Lord." Chastity is a way, faith is a way, abstinence is a way.

This site's exposition

Show me Your ways, O LORD

on Psalms 25:4-7

The request is for teaching, Your ways and Your paths, and to be guided in Your truth. Verse 7 asks God to leave the sins of his youth and the rebellious acts out of the reckoning, and to remember him by His loving devotion. The ground is God's compassion and goodness, given twice.

The record, by era

The Church Fathers2 voices

A commentator

Augustine of Hippo

Exposition on Psalm 25 · Written in the 5th century.

proposed

"Let them be confounded who do vain things unrighteously." Let them be confounded who act unrighteously for the acquiring things that pass away. "Make Your ways, O Lord, known to me, and teach me Your paths" [Psalm 25:4]: not those which are broad, and lead the many to destruction; [Matthew 7:13] but Your paths, narrow, and known to few, teach Thou me.

A commentator

Theodore of Mopsuestia

COMMENTARY ON PSALMS 25:4 · Written before 428.

proposed

As he refers by "way" to people's actions and exploits (as in that verse, "I have run in the way of your commands," as if to say, I determined to do and observe your commands), so he calls God's "way" whatever God deigns to do …

The Medieval Church1 voice

A commentator

Thomas Aquinas

Exposition on the Psalms of David · Written before 1274.

proposed

"Your ways." Next he asks to be advanced toward good things. And first he presents the petition. Second, the reason for it, at "For you are God." Now there is a twofold good: namely of the active and contemplative life. First, the good of the …

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

) it was made the character of a good man that he has not lifted up his soul to vanity; and a call was given to the everlasting gates to lift up their heads for the King of glory to come in,

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A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

He was a knowing man himself, but the most intelligent, the most observant, both need and desire to be taught of God; from him we must be ever learning. What he desired to learn: " Teach me, not fine words or fine notions, but thy ways, thy paths, thy truth, the ways in which thou walkest towards men, which are all mercy and truth (

quarantine:debris (2026-07-29) — unbalanced-parens+odd-straight-quotes

6 more voices on this verse

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

), Show me thy ways and lead me. We should fix our thoughts, and act our faith, most on those promises which suit our present case. (1.) He will teach sinners in the way, because they are sinners, and therefore need teaching.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

Show me thy ways, O Lord,....

The Nineteenth Century4 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 1 (1869)

Shew me thy ways, O Lord. Unsanctified natures clamour for their own way, but gracious spirits cry, "Not my will, but thine be done. " We cannot at all times discern the path of duty, and at such times it is our wisdom to apply to the Lord himself. Frequently the dealings of God with us are mysterious, and then also we may appeal to him as his own interpreter, and in due time he will make all things plain. Moral, providential and mental forms of guidance are all precious gifts of a gracious God to a teachable people.

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 1 (1869)

proposed

Shew me thy ways, O Lord. Unsanctified natures clamour for their own way, but gracious spirits cry, "Not my will, but thine be done. " We cannot at all times discern the path of duty, and at such times it is our wisdom to apply to the Lord himself. Frequently the dealings of God with us are mysterious, and then also we may appeal to him as his own interpreter, and in due time he will make all things plain. Moral, providential and mental forms of guidance are all precious gifts of a gracious God to a teachable people. The second petition, teach me thy paths, appears to mean more than the first, and may be illustrated by the case of a little child who should say to his father, "Father, first tell me which is the way, and then teach my little trembling feet to walk in it. " What weak dependent creatures we are! How constantly should we cry to the Strong for strength!

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Show me thy ways - The psalmist wishes to know God’s way, to be taught his path, and to be led into his truth. He cannot discern this way unless God show it; he cannot learn the path unless God teach it; and he cannot walk in God’s truth unless God lead him: and even then, unless God continue to teach, he shall never fully learn the lessons of his salvation; therefore he adds, “Lead me in thy truth, and teach me;” Psa 25:5. That he may get this showing, teaching, and leading, he comes to God, as the “God of his salvation;” and that he may not lose his labor, he “waits on him all the day.” Many lose the benefit of their earnest prayers, because they do not persevere in them. They pray for a time; get remiss or discouraged; restrain prayer; and thus lose all that was already wrought for and in them.
Show me thy ways, O Lord - The “ways” of God are His methods of administering the affairs of the world; His dispensations; the rules which He has prescribed for Himself in the execution of His plans; the great laws by which He governs the universe. Deu 32:4, “all his ways are judgment; a God of truth and without iniquity, just and right is he.” The prayer of the psalmist is, that he may be able to understand the methods of the divine government; the principles upon which God bestows happiness and salvation; the rules which He has been pleased to prescribe for human conduct; the arrangements by which He confers favors upon mankind; the scheme by which He saves people. The idea evidently is that he might understand so much of this as to regulate his own conduct aright; that he might not lean upon his own understanding, or trust to His own guidance, but that He might always be under the guidance and direction of God. Teach me thy paths - The paths which thou dost take; to wit, as before, in administering the affairs of the world. The prayer is expressive of a desire to be wholly under the direction of God.

The words behind it

5 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • דְּרָכֶ֣יךָways your

    derakheikhaH1870707 times

  • יְ֭הוָהO Yahweh

    yahwehH30686520 times

  • הוֹדִיעֵ֑נִיmake known to me

    hodieniH3045945 times

  • אֹ֖רְחוֹתֶ֣יךָpaths your

    ʾorechoteikhaH73458 times

  • לַמְּדֵֽנִי׃teach me

    lamedeniH392585 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 143:8

    Let me hear Your loving devotion in the morning, for I have put my trust in You. Teach me the way I should walk, for to You I lift up my soul.

    it leads to

    • Psalms 25:4–5

      Show me Your ways, O LORD; teach me Your paths.

      Reached by 3 separate paths from here.

    • Proverbs 3:5–6

      Trust in the LORD with all your heart, and lean not on your own understanding;

    • Psalms 32:8

      I will instruct you and teach you the way you should go; I will give you counsel and watch over you.

  • Through

    Psalms 86:11

    Teach me Your way, O LORD, that I may walk in Your truth. Give me an undivided heart, that I may fear Your name.

    it leads to

    • Psalms 5:8

      Lead me, O LORD, in Your righteousness because of my enemies; make straight Your way before me.

      Reached by 2 separate paths from here.

    • Psalms 143:8–10

      Let me hear Your loving devotion in the morning, for I have put my trust in You. Teach me the way I should walk, for to You I lift up my soul.

      Reached by 2 separate paths from here.

    • Jeremiah 32:38–39

      They will be My people, and I will be their God.

  • Through

    Exodus 33:13

    Now if indeed I have found favor in Your sight, please let me know Your ways, that I may know You and find favor in Your sight. Remember that this nation is Your people.”

    it leads to

    • Psalms 119:33

      Teach me, O LORD, the way of Your statutes, and I will keep them to the end.

      Reached by 2 separate paths from here.

  • Through

    Psalms 27:11

    Teach me Your way, O LORD, and lead me on a level path, because of my oppressors.

    it leads to

    • Psalms 86:11

      Teach me Your way, O LORD, that I may walk in Your truth. Give me an undivided heart, that I may fear Your name.

      Reached by 2 separate paths from here.

Where this verse is studied

About Psalms

The Ninth Plague. Darkness. Gustave Dore, 1866. Dore's English Bible (1866). Public domain.
The Ninth Plague. Darkness. Gustave Dore, 1866. Dore's English Bible (1866). Public domain.
This page draws on 10 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrose of Milan, Exposition of the Christian Faith 3.7.51; Augustine of Hippo, Exposition on Psalm 25; Charles Spurgeon, The Treasury of David, Vol. 1; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible; Theodore of Mopsuestia, COMMENTARY ON PSALMS 25:4 and Thomas Aquinas, Exposition on the Psalms of David.