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Psalms 25:16

in Psalms 25

Turn to me and be gracious, for I am lonely and afflicted.

BSB

The same verse in ASV and KJV ▾

ASV

Turn thee unto me, and have mercy upon me; For I am desolate and afflicted.

KJV

Turn thee unto me, and have mercy upon me; for I am desolate and afflicted.

This verse in Psalms 25

Commentary

14 notes on this verse

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 1 (1869)

His own eyes were fixed upon God, but he feared that the Lord had averted his face from him in anger. Oftentimes unbelief suggests that God has turned his back upon us. If we know that we turn to God we need not fear that he will turn from us, but may boldly cry, Turn thee unto me. The ground of quarrel is always in ourselves, and when that is removed there is nothing to prevent our full enjoyment of communion with God. Have mercy upon me.

This site's exposition

My eyes are always on the LORD

on Psalms 25:15-18

The eyes stay on the LORD while the feet are caught in a mesh and the troubles of the heart increase. He is lonely and afflicted. Verse 18 asks for relief and pardon in one breath, the affliction and the sins together.

The record, by era

The Church Fathers2 voices

A commentator

Augustine of Hippo

354–430

Exposition on Psalm 25 · Written before 430.

proposed

"Look upon me, and have mercy upon me; for I am single and poor" [Psalm 25:16]. For I am a single people, keeping the lowliness of Your single Church, which no schisms or heresies possess.

A commentator

Augustine of Hippo

Exposition on Psalm 25 · Written before 430.

proposed

"Look upon me, and have mercy upon me; for I am single and poor" [Psalm 25:16]. For I am a single people, keeping the lowliness of Your single Church, which no schisms or heresies possess.

The Medieval Church1 voice

A commentator

Thomas Aquinas

Exposition on the Psalms of David · Written before 1274.

proposed

Next he asks for mercy; and therefore he says, "Look upon me and have mercy on me," etc. He seems to turn away his eyes when he does not bestow the effect of his mercy, but he looks when he bestows it; hence at the …

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

It is common for those that are afflicted to be desolate; their friends desert them then, and they are themselves disposed to sit alone and keep silence, Lam. iii.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

And, if God turn to us, no matter who turns from us. His condition was troubled, and, in reference to that, he prays, " O bring thou me out of my distresses.

quarantine:debris (2026-07-29) — odd-straight-quotes

7 more voices on this verse

The Puritans and the Awakening2 voices

Turn thee unto me, and have mercy upon me,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

It is common for those that are afflicted to be desolate; their friends desert them then, and they are themselves disposed to sit alone and keep silence, Lam. iii.

The Nineteenth Century5 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

A series of earnest appeals for aid because God had seemed to desert him (compare Ps 13:1; 17:13, &c.), his sins oppressed him, his enemies had enlarged his troubles and were multiplied, increasing in hate and violence (Ps 9:8;

quarantine:debris (2026-07-29) — unbalanced-parens

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 1 (1869)

proposed

His own eyes were fixed upon God, but he feared that the Lord had averted his face from him in anger. Oftentimes unbelief suggests that God has turned his back upon us. If we know that we turn to God we need not fear that he will turn from us, but may boldly cry, Turn thee unto me. The ground of quarrel is always in ourselves, and when that is removed there is nothing to prevent our full enjoyment of communion with God. Have mercy upon me. Saints still must stand upon the footing of mercy; notwithstanding all their experience they cannot get beyond the publican's prayer, "Have mercy upon me. " For I am desolate and afflicted. He was lonely and bowed down. Jesus was in the days of his flesh in just such a condition; none could enter into the secret depths of his sorrows, he trod the winepress alone, and hence he is able to succour in the fullest sense those who tread the solitary path.

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 1 (1869)

proposed

His own eyes were fixed upon God, but he feared that the Lord had averted his face from him in anger. Oftentimes unbelief suggests that God has turned his back upon us. If we know that we turn to God we need not fear that he will turn from us, but may boldly cry, Turn thee unto me. The ground of quarrel is always in ourselves, and when that is removed there is nothing to prevent our full enjoyment of communion with God. Have mercy upon me.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Turn thee unto me - Probably the prayer of the poor captives in Bablyon, which is continued through this and the remaining verses.
Turn thee unto me - Rather, the Hebrew means: “look upon me.” The idea, however, is that the face of God was, as it were, turned in another direction, or that He was not attentive to him; and he prays that He would turn and behold him; that He would see him in his trouble. And have mercy upon me - The psalmist seems to have felt that if God would look upon him he would pity him. He would see his case to be so sad that He would show him compassion - as, when we see an object of distress, “the eye affects the heart.” For I am desolate - The word here rendered “desolate” - יחיד yâchı̂yd - means properly “one alone, only;” and then, one who “is alone,” or who is solitary, forsaken, wretched. There is no deeper sadness that ever comes over the mind than the idea that we are alone in the world; that we do not have a friend; that no one cares for us; that no one is concerned about anything that might happen to us; that no one would care if we were to die; that no one would shed a tear over our grave. And afflicted - In what way we do not know. David, however, was very often in circumstances when he could use this language. The other parts of the psalm show that the “affliction” to which he here refers was that which arose from the recollection of the sins of his early life, and from the designs and purposes of his enemies.

The words behind it

7 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • פְּנֵה־turn

    peneh-H6437 →135 times

  • אֵלַ֥יto me

    ʾelaiH413 →5510 times

  • וְחָנֵּ֑נִיand show favor to me

    vechoneniH2603 →78 times

  • כִּֽי־for

    ki-H3588 →4482 times

  • יָחִ֖יד[am] solitary

    yachidH3173 →12 times

  • וְעָנִ֣יand afflicted

    veaniH6041 →73 times

  • אָֽנִי׃I

    ʾaniH589 →874 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Micah 7:19

    He will again have compassion on us; He will vanquish our iniquities. You will cast out all our sins into the depths of the sea.

    it leads to

    • Isaiah 38:17

      Surely for my own welfare I had such great anguish; but Your love has delivered me from the pit of oblivion, for You have cast all my sins behind Your back.

    • Romans 6:14

      For sin shall not be your master, because you are not under law, but under grace.

    • Isaiah 43:25

      I, yes I, am He who blots out your transgressions for My own sake and remembers your sins no more.

    • Jeremiah 31:34

      No longer will each man teach his neighbor or his brother, saying, ‘Know the LORD,’ because they will all know Me, from the least of them to the greatest, declares the LORD. For I…

    • Jeremiah 50:20

      In those days and at that time, declares the LORD, a search will be made for Israel’s guilt, but there will be none, and for Judah’s sins, but they will not be found; for…

  • Through

    Psalms 86:16

    Turn to me and have mercy; grant Your strength to Your servant; save the son of Your maidservant.

    it leads to

Where this verse is studied

About Psalms

Narrow Road of Virtue and Wide Road of Sin. Jan Micker, not stated on the file page. National Museum in Warsaw. Public domain.
Narrow Road of Virtue and Wide Road of Sin. Jan Micker, not stated on the file page. National Museum in Warsaw. Public domain.
This page draws on 10 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 25; Charles Spurgeon, The Treasury of David, Vol. 1; Charles Spurgeon, The Treasury of David; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Exposition on the Psalms of David.