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Psalms 109:16

in Psalms 109

For he never thought to show kindness, but pursued the poor and needy and brokenhearted, even to their death.

BSB

The same verse in ASV and KJV ▾

ASV

Because he remembered not to show kindness, But persecuted the poor and needy man, And the broken in heart, to slay them.

KJV

Because that he remembered not to shew mercy, but persecuted the poor and needy man, that he might even slay the broken in heart.

This verse in Psalms 109

Commentary

12 notes on this verse

A commentator

Jerome

Homily 35, on Psalm 108 · Written before 420.

Because he did not remember to show mercy. See how great the clemency of the Lord is. He sees him coming with the officers, he sees him coming with clubs, and he offers him a kiss. That man comes to betray, and the Lord gives a kiss; so that he who did not fear his master might at least be overcome by clemency.

This site's exposition

the iniquity of his fathers

on Psalms 109:14-16

The request reaches back a generation, the iniquity of his fathers remembered and the sin of his mother never blotted out. Verse 15 asks that their sins stay before the LORD, and verse 16 names the ground, a man who hunted the poor to death. He had never shown kindness.

This site's exposition

he never thought to show kindness

The verse gives the ground of every request in verses 6 to 15. The brokenhearted he pursued are the ones the LORD is near to at Psalm 34:18. Verse 31 sets the LORD at the needy one's right hand.

The record, by era

The Church Fathers2 voices

A commentator

Jerome

Homily 35, on Psalm 108 · Written before 420.

proposed

And he persecuted a man needy and a beggar. "Who, though he was rich, for our sake became poor." The Lord calls himself needy and a beggar: and who glories in his riches? You have consolation, O poor: for the Lord is poor with you. And to put to death one pricked at heart. What is it that he said, "one pricked at heart, to put to death"? What he also said in the Gospel: "My soul is sorrowful even unto death." And again when he said: "Father, if it is possible, let this cup pass from me." Otherwise: this grieved me, and I was made sorrowful for those persecuting me, because they refused to repent. I was hanging on the cross, and washing away their filth with my blood: and they themselves refused to repent. These were my tears, this my compunction, that those who persecuted me I could not save.

A commentator

Augustine of Hippo

Exposition on Psalm 109 · Written before 430.

proposed

"And that, because he remembered not to act mercifully" [Psalm 109:15]; either Judas, or the people itself. But "remembered not" is better understood of the people: for if they slew Christ, they might well remember the deed in penitence, and act mercifully towards His members, whom they most perseveringly persecuted. For this reason he saith, "but persecuted the poor man and the beggar" [Psalm 109:16]. It may indeed be understood of Judas; for the Lord did not disdain to become poor, when He was rich, that we might be enriched by His poverty. But how shall I understand the word "beggar," save perhaps because He said to the Samaritan woman, "Give me to drink," and on the Cross He said, "I thirst." But as to what followeth, I do not see how it can be understood of our Head Himself, that is, the Saviour of His own body, whom Judas persecuted. For after saying, "He persecuted the poor man and the beggar:" he addeth, "and to slay," that is, "that he might slay Him," for some have so rendered it, "Him that was pricked at the heart." This expression is not commonly used except of the stings of past sins in the sorrows of penitence; as it is said of those who, when they had heard the Apostles after our Lord's ascension, were "pricked in heart," even they who had slain the Lord. ...

The Medieval Church1 voice

A commentator

Bonaventure

Disputed Questions on Evangelical Perfection, Question 2 · Written in the 13th century.

proposed

Likewise, Psalm: He persecuted the needy and begging man: Gloss: "namely Christ. To persecute the poor is sheer cruelty. Others indeed sometimes suffer such things on account of riches and honors." Either, therefore, Christ is called a beggar because He begged from the Father, or …

The Puritans and the Awakening2 voices

Because that he remembered not to show mercy,.... As Judas did not; neither to the poor, whom he cared not for, Joh 12:6 nor to Christ, whom he betrayed with a kiss to his enemies: nor had these words of Christ any effect upon him, to move his pity and compassion, "Friend, wherefore art thou come?"

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

): He remembered not to show mercy, remembered not those considerations which should have induced him to show mercy, remembered not the objects of compassion that had been presented to him, but persecuted the poor, whom he should have protected and relieved, and slew the broken in heart, whom he should have comforted and healed. Here is a barbarous man indeed, not it to live.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

4 more voices on this verse

The Nineteenth Century4 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 5 (1878)

proposed

Because that he remembered not to shew mercy. Because he had no memory to show mercy the Judge of all will have a strong memory of his sins. So little mercy had he ever shown that he had forgotten how to do it, he was without common humanity, devoid of compassion, and therefore only worthy to be dealt with after the bare rule of justice. But persecuted the poor and needy man.

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 5 (1878)

proposed

Because that he remembered not to shew mercy. Because he had no memory to show mercy the Judge of all will have a strong memory of his sins. So little mercy had he ever shown that he had forgotten how to do it, he was without common humanity, devoid of compassion, and therefore only worthy to be dealt with after the bare rule of justice. But persecuted the poor and needy man. He looked on poor men as a nuisance upon the earth, he ground their faces, oppressed them in their wages, and treated them as the mire of the streets. Should he not be punished, and in his turn laid low? All who know him are indignant at his brutalities, and will glory to see him overthrown. That he might even slay the broken in heart. He had malice in his heart towards one who was already sufficiently sorrowful, whom it was a superfluity of malignity to attack. Yet no grief excited sympathy in him, no poverty ever moved him to relent. No, he would kill the heart broken and rob their orphans of their patrimony. To him groans were music, and tears were wine, and drops of blood precious rubies. Would any man spare such a monster? Will it not be serving the ends of humanity if we wish him gone, gone to the throne of God to receive his reward? If he will turn and repent, well: but if not, such a up as tree ought to be felled and cast into the fire. As men kill mad dogs if they can, and justly too, so may we lawfully wish that cruel oppressors of the poor were removed from their place and office, and, as an example to others, made to smart for their barbarities.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Persecuted the poor and needy man - In the case of Jesus Christ all the dictates of justice and mercy were destroyed, and they persecuted this poor man unto death. They acted from a diabolical malice. On common principles, their opposition to Christ cannot be accounted for.
Because that he remembered not to show mercy - He had no compassion; he was severe, harsh, unjust, unfeeling. But persecuted the poor and needy man - The man that was destitute of friends; that was a wanderer and a beggar. There were times in the life of David when this would be strictly and literally applicable to him. That he might even slay the broken in heart - The man whose heart was crushed by sorrow - that he might put “the finishing stroke” to all, and send him to the grave. Whatever might have been the “feeling” which prompted to this prayer, or however difficult it may be to vindicate the psalmist’s expression of feeling, there can be no doubt as to the propriety of inflicting punishment on such a man. The sufferings invoked are none too severe to be inflicted on a man who persecutes the poor and needy, and seeks so to multiply sorrows that the man already crushed and broken in heart shall sink to the grave.

The words behind it

13 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • יַ֗עַןbecause

    yaanH3282 →

  • אֲשֶׁ֤ר׀that

    ʾasherH834 →5497 times

  • לֹ֥אnot

    lo'H3808 →5168 times

  • זָכַר֮he remembered

    zakharH2142 →230 times

  • עֲשׂ֪וֹתto do

    asotH6213 →2628 times

  • חָ֥סֶדloyalty

    chasedH2617 →247 times

  • וַיִּרְדֹּ֡ףand he harassed

    vaiyirdofH7291 →143 times

  • אִישׁ־anyone

    ʾish-H376 →1663 times

  • עָנִ֣יpoor

    ʾaniH6041 →73 times

  • וְ֭אֶבְיוֹןand needy

    veevyonH34 →61 times

  • וְנִכְאֵ֨הand disheartened of

    venikhehH3512 →

  • לֵבָ֬בheart

    levavH3824 →252 times

  • לְמוֹתֵֽת׃to put to [them] death

    lemotetH4191 →839 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 34:18

    The LORD is near to the brokenhearted; He saves the contrite in spirit.

    it leads to

    • Psalms 147:3

      He heals the brokenhearted and binds up their wounds.

    • Psalms 145:18

      The LORD is near to all who call on Him, to all who call out to Him in truth.

    • Isaiah 57:15

      For thus says the One who is high and lifted up, who inhabits eternity, whose name is Holy: “I dwell in a high and holy place, and with the oppressed and humble in spirit,…

    • Isaiah 61:1

      The Spirit of the Lord GOD is on Me, because the LORD has anointed Me to preach good news to the poor. He has sent Me to bind up the brokenhearted, to proclaim liberty…

    • Psalms 51:17

      The sacrifices of God are a broken spirit; a broken and a contrite heart, O God, You will not despise.

  • Through

    James 2:13

    For judgment without mercy will be shown to anyone who has not been merciful. Mercy triumphs over judgment.

    it leads to

    • Matthew 5:7

      Blessed are the merciful, for they will be shown mercy.

    • Proverbs 21:13

      Whoever shuts his ears to the cry of the poor, he too shall cry out and receive no answer.

    • Matthew 6:15

      But if you do not forgive men their trespasses, neither will your Father forgive yours.

Where this verse is studied

About Psalms

The Siege and Destruction of Jerusalem by the Romans Under the Command of Titus, A.D. 70. David Roberts, 1850. Wikimedia Commons. Public domain.
The Siege and Destruction of Jerusalem by the Romans Under the Command of Titus, A.D. 70. David Roberts, 1850. Wikimedia Commons. Public domain.
This page draws on 10 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 109; Bonaventure, Disputed Questions on Evangelical Perfection, Question 2; Charles Spurgeon, The Treasury of David, Vol. 5; Jerome, Homily 35, on Psalm 108; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.