Psalms 109:25
in Psalms 109I am an object of scorn to my accusers; when they see me, they shake their heads.
BSB
The same verse in ASV and KJV ▾
ASV
I am become also a reproach unto them: When they see me, they shake their head.
KJV
I became also a reproach unto them: when they looked upon me they shaked their heads.
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This verse in Psalms 109
Commentary
10 notes on this verseI became also a reproach unto them,.... Or they reproached him; not only in life, traducing his conversation, blaspheming his miracles, calling him a Samaritan, saying he had a devil, and charging him with sedition; but at the time of his death they reviled him, and treated him in the most opprobrious manner. When they looked upon me, they shaked their heads; which was verified in the Jews as they passed by the cross of Christ, whither they came to stare upon him and scoff at him, Mat 27:39.
This site's exposition
like a lengthening shadow
on Psalms 109:23-25
Three pictures stand together, a lengthening shadow, a locust shaken off, and knees weak from fasting. The body grows lean and gaunt. The accusers see him and shake their heads, the gesture the mockers make at Psalm 22:7.
This site's exposition
they shake their heads
Matthew 27:39 shows those who passed the cross shaking their heads at Jesus. Lamentations 2:15 has all who pass by shaking their heads at Jerusalem. Scorn is cherpah, open reproach from his accusers.
The record, by era
The Church Fathers2 voices
"Help me, O Lord my God: O save me according to Your mercy" [Psalm 109:25]. This may be referred to the whole, both to the Head and to the body: to the Head, owing to His having taken the form of a servant; to the body, on account of the servants themselves. For He might even in them have said unto God, "Help Me:" and, "O save Me:" as in them He said unto Paul, "Why do you persecute Me"? [Acts 9:4] The following words, "according to Your mercy," describe grace given gratuitously, not according to the merit of works.
And I have become a reproach to them. For they called me a Samaritan, and said: "By Beelzebub, the prince of demons, he casts out demons." "Is not this the son of Joseph the carpenter? are not his brothers and sisters all with us?" And again: "You who destroy the temple, and build it in three days." And again: "Let us see whether Elijah comes to save him." He was calling out "Eli, Eli," which is "My God, my God"; and they thought it was Elijah. See the untutored Jews.
The Puritans and the Awakening1 voice
In all this David was a type of Christ, who in his humiliation was thus wounded, thus weakened, thus reproached; he was also a type of the church, which is often afflicted, tossed with tempests, and not comforted. He prays for mercy for himself.
The Nineteenth Century2 voices
I became also a reproach unto them. They made him the theme of ridicule, the butt of their ribald jests: his emaciation by fasting made him a tempting subject for their caricatures and lampoons. When they looked upon me they shaked their heads. Words were not a sufficient expression of their scorn, they resorted to gestures which were meant both to show their derision and to irritate his mind. Though these things break no bones, yet they do worse, for they break and bruise far tenderer parts of us. Many a man who could have answered a malicious speech, and so have relieved his mind, has felt keenly a sneer, a putting out of the tongue, or some other sign of contempt. Those, too, who are exhausted by such fasting and wasting, as the last verse describes (Ps 109:31) are generally in a state of morbid sensibility, and therefore feel more acutely the unkindness of others. What they would smile at during happier seasons becomes intolerable when they are in a highly nervous condition.
I became also a reproach unto them. They made him the theme of ridicule, the butt of their ribald jests: his emaciation by fasting made him a tempting subject for their caricatures and lampoons. When they looked upon me they shaked their heads. Words were not a sufficient expression of their scorn, they resorted to gestures which were meant both to show their derision and to irritate his mind. Though these things break no bones, yet they do worse, for they break and bruise far tenderer parts of us.
2 more voices on this verse
The Nineteenth Century2 voices
When they looked upon me they soaked their heads - Thus was David treated by Shimei, 2Sa 16:5, 2Sa 16:6, and our blessed Lord by the Jews, Mat 27:39.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
I became also a reproach unto them - They reproached or reviled me as a bad man. Compare the notes at Psa 22:6. The plural here - “unto them” - shows that there were more than one to whom the psalm had reference, though one of them was so prominent that a considerable part of the psalm might properly be spoken of him alone. When they looked upon me, they shaked their heads - In contempt. See Psa 22:7. Compare Mat 27:39.
The words behind it
7 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַאֲנִ֤י׀ | vaani | and I | H589 → | 874 times |
| הָיִ֣יתִי | hayiti | I have become | H1961 → | 3559 times |
| חֶרְפָּ֣ה | cherpah | a reproach | H2781 → | 73 times |
| לָהֶ֑ם | lahem | to them | ||
| יִ֝רְא֗וּנִי | yiruni | they see me | H7200 → | 1300 times |
| יְנִיע֥וּן | yeniun | they shake ! | H5128 → | 40 times |
| רֹאשָֽׁם׃ | rosham | head their | H7218 → | 599 times |
וַאֲנִ֤י׀and I
vaaniH589 →874 times
הָיִ֣יתִיI have become
hayitiH1961 →3559 times
חֶרְפָּ֣הa reproach
cherpahH2781 →73 times
לָהֶ֑םto them
lahem
יִ֝רְא֗וּנִיthey see me
yiruniH7200 →1300 times
יְנִיע֥וּןthey shake !
yeniunH5128 →40 times
רֹאשָֽׁם׃head their
roshamH7218 →599 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
5 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Romans 15:3For even Christ did not please Himself, but as it is written: “The insults of those who insult You have fallen on Me.”
it leads to
- Psalms 69:9
because zeal for Your house has consumed me, and the insults of those who insult You have fallen on me.
- Philippians 2:8
And being found in appearance as a man, He humbled Himself and became obedient to death—even death on a cross.
- John 4:34
Jesus explained, “My food is to do the will of Him who sent Me and to finish His work.
- John 6:38
For I have come down from heaven, not to do My own will, but to do the will of Him who sent Me.
- John 5:30
I can do nothing by Myself; I judge only as I hear. And My judgment is just, because I do not seek My own will, but the will of Him who sent Me.
- Psalms 69:9
Where this verse is studied
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About Psalms

This page draws on 9 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 109; Charles Spurgeon, The Treasury of David; Charles Spurgeon, The Treasury of David, Vol. 5; Jerome, Homily 35, on Psalm 108; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
