Psalms 109:30
in Psalms 109With my mouth I will thank the LORD profusely; I will praise Him in the presence of many.
BSB
The same verse in ASV and KJV ▾
ASV
I will give great thanks unto Jehovah with my mouth; Yea, I will praise him among the multitude.
KJV
I will greatly praise the Lord with my mouth; yea, I will praise him among the multitude.
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This verse in Psalms 109
Commentary
11 notes on this verseI will confess to the Lord exceedingly with my mouth. This is said after the resurrection, and it is sung of the future church. And in the midst of many I will praise him. For not in Judea alone, but in the whole world, in the church I will praise you.
This site's exposition
thank the LORD profusely
on Psalms 109:30-31
The psalm closes in praise, where verse 1 began. The thanks are spoken out loud, in the presence of many. The LORD stands at the needy man's right hand to save him from his condemners, where verse 6 asked an accuser to stand.
The record, by era
The Church Fathers1 voice
"For He stood at the right hand of the poor" [Psalm 109:30]. It was said of Judas, "Let Satan stand at his right hand;" since he chose to increase his riches by selling Christ; but here the Lord stood at the right hand of the poor, that the Lord Himself might be the poor man's riches. "He stood at the right hand of the poor," not to multiply the years of a life that one day must end, nor to increase his stores, nor to render him strong in the strength of the body, or secure for a time; "but," he says, "to save my soul from the persecutors." Now the soul is rendered safe from the persecutors, if we do not consent to them unto evil; but there is no such consent to them when the Lord stands at the right hand of the poor, that he may not give way through his very poverty, that is, weakness. This aid was given to the Body of Christ in the case of all the holy Martyrs.
The Puritans and the Awakening3 voices
In singing this psalm we must comfort ourselves with the believing foresight of the certain destruction of all the enemies of Christ and his church, and the certain salvation of all those that trust in God and keep close to him.
): " I will greatly praise the Lord, not only with my heart, but with my mouth; I will praise him, not in secret only, but among the multitude. " 2. He promises himself that he shall have cause to praise God (
quarantine:debris (2026-07-29) — leading-punctuation
I will greatly praise the Lord with my mouth,.... Vocally, and in the highest strains.
The Nineteenth Century1 voice
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
In confidence that God's blessing would come on him, and confusion and shame on his enemies (Ps 73:13), he ceases to regard their curses, and anticipates a season of joyful and public thanksgiving; for God is near to protect (Ps 16:8;
quarantine:debris (2026-07-29) — unbalanced-parens
4 more voices on this verse
The Nineteenth Century4 voices
I will greatly praise the Lord with my mouth. Enthusiastically, abundantly, and loudly will he extol the righteous Lord, who redeemed him from all evil; and that not only in his own chamber or among his own family, but in the most public manner. Yea, I will praise him among the multitude. Remarkable and public providence demand public recognition, for otherwise men of the world will judge us to be ungrateful. We do not praise God to be heard of men, but as a natural sense of justice leads every one to expect to hear a befriended person speak well of his benefactor, we therefore have regard to such natural and just expectations, and endeavour to make our praises as public as the benefit we have received. The singer in the present case is the man whose heart was wounded within him because he was the laughing stock of remorseless enemies; yet now he praises, praises greatly, praises aloud, praises in the teeth of all gainsayers, and praises with a right joyous spirit. Never let us despair, yea, never let us cease to praise.
I will greatly praise the Lord with my mouth. Enthusiastically, abundantly, and loudly will he extol the righteous Lord, who redeemed him from all evil; and that not only in his own chamber or among his own family, but in the most public manner. Yea, I will praise him among the multitude. Remarkable and public providence demand public recognition, for otherwise men of the world will judge us to be ungrateful.
I will greatly praise the Lord - I have the fullest prospect of deliverance, and a plenary vindication of my innocence.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
I will greatly praise the Lord with my mouth - I will sing abundant praises to him. Compare the notes at Isa 38:20. Yea, I will praise him among the multitude - In the great congregation. I will publicly acknowledge his goodness and mercy. See the notes at Psa 22:25.
The words behind it
7 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| א֘וֹדֶ֤ה | ʾodeh | I will give thanks to | H3034 → | 114 times |
| יְהוָ֣ה | yahweh | Yahweh | H3068 → | 6520 times |
| מְאֹ֣ד | meod | exceedingly | H3966 → | 300 times |
| בְּפִ֑י | befi | with mouth my | H6310 → | 498 times |
| וּבְת֖וֹךְ | uvetokh | and in among | H8432 → | 418 times |
| רַבִּ֣ים | rabim | many [people] | H7227 → | 454 times |
| אֲהַֽלְלֶֽנּוּ׃ | ʾahallenu | I will praise him | H1984 → | 165 times |
א֘וֹדֶ֤הI will give thanks to
ʾodehH3034 →114 times
יְהוָ֣הYahweh
yahwehH3068 →6520 times
מְאֹ֣דexceedingly
meodH3966 →300 times
בְּפִ֑יwith mouth my
befiH6310 →498 times
וּבְת֖וֹךְand in among
uvetokhH8432 →418 times
רַבִּ֣יםmany [people]
rabimH7227 →454 times
אֲהַֽלְלֶֽנּוּ׃I will praise him
ʾahallenuH1984 →165 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Psalms 111:1Hallelujah! I will give thanks to the LORD with all my heart in the council of the upright and in the assembly.
it leads to
- Psalms 138:1
I give You thanks with all my heart; before the gods I sing Your praises.
- Psalms 149:1
Hallelujah! Sing to the LORD a new song— His praise in the assembly of the godly.
- Psalms 106:1
Hallelujah! Give thanks to the LORD, for He is good; His loving devotion endures forever.
- Psalms 108:3
I will praise You, O LORD, among the nations; I will sing Your praises among the peoples.
- Psalms 35:18
Then I will give You thanks in the great assembly; I will praise You among many people.
- Psalms 138:1
Through
Psalms 138:1I give You thanks with all my heart; before the gods I sing Your praises.
it leads to
- Psalms 111:1
Hallelujah! I will give thanks to the LORD with all my heart in the council of the upright and in the assembly.
- 1 Corinthians 14:15
What then shall I do? I will pray with my spirit, but I will also pray with my mind. I will sing with my spirit, but I will also sing with my mind.
- Psalms 111:1
Through
Psalms 35:18Then I will give You thanks in the great assembly; I will praise You among many people.
it leads to
- Hebrews 2:12
He says: “I will proclaim Your name to My brothers; I will sing Your praises in the assembly.”
- Hebrews 2:12
Where this verse is studied
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About Psalms

This page draws on 9 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 109; Charles Spurgeon, The Treasury of David, Vol. 5; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Homily 35, on Psalm 108; John Calvin, Commentary on the Book of Psalms; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
