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Psalms 103:8

in Psalms 103

The LORD is compassionate and gracious, slow to anger, abounding in loving devotion.

BSB

The same verse in ASV and KJV ▾

ASV

Jehovah is merciful and gracious, Slow to anger, and abundant in lovingkindness.

KJV

The Lord is merciful and gracious, slow to anger, and plenteous in mercy.

This verse in Psalms 103

Commentary

12 notes on this verse
The Lord is merciful and gracious,.... So he made himself known to Moses, Exo 34:6, and so David found him to be, and therefore calls upon his soul to bless his name.

This site's exposition

executes righteousness and justice

on Psalms 103:6-8

Verse 6 puts God's government on the side of the wronged, and verse 7 names where Israel learned it, from Moses. Verse 8 is the LORD's name for Himself, spoken to Moses at Exodus 34:6, abounding in loving devotion and slow to anger. The psalm is quoting God's own words.

This site's exposition

slow to anger, abounding in loving devotion

Slow to anger is erekh appayim in the Hebrew, long of nostrils, the picture of anger slow to kindle. Moses pleaded the same words for Israel at Numbers 14:18. Jonah 4:2 and Joel 2:13 repeat them.

The record, by era

The Church Fathers3 voices

A commentator

Fulgentius of Ruspe

LETTER TO MONIMUS 1:21.3 · Written before 533.

proposed

He is the one about whom the psalm says, "The Lord is merciful and gracious, slow to anger and abounding in steadfast love. He will not always accuse, nor will he keep his anger forever. He does not deal with us according to our sins …

A commentator

Gregory of Nyssa

ANSWER TO EUNOMIUS'S SECOND BOOK · Written before 395.

proposed

God is not an expression, and he does not have his essence in voice or utterance. God is of himself what also he is believed to be. He is named by those who call on him, not what he is essentially (for the nature of him who alone is unspeakable), but he receives his names from what are believed to be his works in regard to our life.

A commentator

Augustine of Hippo

Exposition on Psalm 103 · Written in the 5th century.

proposed

"The Lord is full of compassion and mercy: long-suffering, and of great mercy" [Psalm 103:8]. Why so long-suffering? Why so great in mercy? Men sin and live; sins are added on, life continueth: men blaspheme daily, and "He maketh His sun to rise over the good and the wicked." [Matthew 5:45] On all sides He calleth to amendment, on all sides He calleth to repentance, He calleth by the blessings of creation, He calleth by giving time for life, He calleth through the reader, He calleth through the preacher, He calleth through the innermost thought by the rod of correction, He calleth by the mercy of consolation: "He is long-suffering, and of great mercy." But take heed lest by ill using the length of God's mercy, thou treasure up for thyself, as the Apostle saith, wrath in the day of wrath. ...For some there are who prepare to turn, and yet put it off, and in them crieth out the raven's voice, "Cras! Cras!" The raven which was sent from the ark, never returned. God seeketh not procrastination in the raven's voice, but confession in the wailing of the dove. The dove, when sent forth, returned. How long, To-morrow! To-morrow!? Look to thy last morrow: since thou knowest not what is thy last morrow, let it suffice that thou hast lived up to this day a sinner. Thou hast heard, often thou art wont to hear, thou hast heard to-day also; daily thou hearest, and daily thou amendest not. ...

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

6, 7 ), in answer to Moses's request ( ch. xxxiii. 13 ), I beseech thee, show me thy way, that I may know thee. It is my way, says God, to pardon sin. [1.] He is not soon angry,

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A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

He bears long with those that are very provoking, defers punishing, that he may give space to repent, and does not speedily execute the sentence of his law; and he could not be thus slow to anger if he were not plenteous in mercy, the very Father of mercies. [2.] He is not long angry; for (

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4 more voices on this verse

The Nineteenth Century4 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 4 (1874)

The Lord is merciful and gracious. Those with whom he deals are sinners. However much he favours them they are guilty and need mercy at his hands, nor is he slow to compassionate their lost estate, or reluctant by his grace to lift them out of it. Mercy pardons sin, grace bestows favour: in both the Lord abounds. This is that way of his which he made known to Moses (Ex 34:6), and in that way he will abide as long as the age of grace shall last, and men are yet in this life.

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 4 (1874)

proposed

The Lord is merciful and gracious. Those with whom he deals are sinners. However much he favours them they are guilty and need mercy at his hands, nor is he slow to compassionate their lost estate, or reluctant by his grace to lift them out of it. Mercy pardons sin, grace bestows favour: in both the Lord abounds. This is that way of his which he made known to Moses (Ex 34:6), and in that way he will abide as long as the age of grace shall last, and men are yet in this life. He who "executeth righteousness and judgment, " yet delighteth in mercy. Slow to anger. He can be angry, and can deal out righteous indignation upon the guilty, but it is his strange work; he lingers long, with loving pauses, tarrying by the way to give space for repentance and opportunity for accepting his mercy. Thus deals he with the greatest sinners, and with his own children much more so: towards them his anger is shortlived and never reaches into eternity, and when it is shown in fatherly chastisements he does not afflict willingly, and soon pities their sorrows. From this we should learn to be ourselves slow to anger; if the Lord is longsuffering under our great provocations how much more ought we to endure the errors of our brethren! And plenteous in mercy. Rich in it, quick in it, overflowing with it; and so had he need to be or we should soon be consumed. He is God, and not man, or our sins would soon drown his love; yet above the mountains of our sins the floods of his mercy rise. All the world tastes of his sparing mercy, those who hear the gospel partake of his inviting mercy, the saints live by his saving mercy, are preserved by his upholding mercy, are cheered by his consoling mercy, and will enter heaven through his infinite and everlasting mercy. Let grace abounding be our hourly song in the house of our pilgrimage.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

The Lord is merciful - See the note on Psa 86:15.
The Lord is merciful and gracious - See the notes at Psa 78:38. The idea here is derived evidently from Exo 34:6-7 - that great and glorious statement of God himself in regard to his own character. Our world is a different world under that statement from what it would be if that and kindred declarations had not been made. There is here a “progression” of thought; an “advance” on the previous statements. At first the psalmist referred to his own individual experience Psa 103:3-5; then he referred to the dealings of God toward the Hebrew people Psa 103:6-7; and now he rises to the general contemplation of his character as it relates to all mankind. It was a characteristic of God in respect to all, that he was kind, compassionate, and forbearing. Slow to anger - That is, patient; not soon excited; bearing much, and bearing it long. See Jas 5:11; compare Exo 34:6-7. And plenteous in mercy - Margin, “great of mercy.” The Hebrew word means “much,” or great;” and the idea is, that mercy is not manifested by him in small or stinted measure. It is rich; full; abundant; overflowing; free.

The words behind it

7 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • רַח֣וּם[is] compassionate

    rachumH7349 →13 times

  • וְחַנּ֣וּןand gracious

    vechanunH2587 →13 times

  • יְהוָ֑הYahweh

    yahwehH3068 →6520 times

  • אֶ֖רֶךְlong of

    ʾerekhH750 →15 times

  • אַפַּ֣יִםanger<s>

    ʾapayimH639 →276 times

  • וְרַב־and great of

    verav-H7227 →454 times

  • חָֽסֶד׃covenant loyalty

    chasedH2617 →247 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Joel 2:13

    So rend your hearts and not your garments, and return to the LORD your God. For He is gracious and compassionate, slow to anger, abounding in loving devotion. And He relents from sending disaster.

    it leads to

    • Exodus 34:6–7

      Then the LORD passed in front of Moses and called out: “The LORD, the LORD God, is compassionate and gracious, slow to anger, abounding in loving devotion and faithfulness,

      Reached by 2 separate paths from here.

    • Psalms 86:15

      But You, O Lord, are a compassionate and gracious God, slow to anger, abounding in loving devotion and faithfulness.

    • Psalms 34:18

      The LORD is near to the brokenhearted; He saves the contrite in spirit.

    • Isaiah 57:15

      For thus says the One who is high and lifted up, who inhabits eternity, whose name is Holy: “I dwell in a high and holy place, and with the oppressed and humble in spirit,…

  • Through

    Psalms 145:8

    The LORD is gracious and compassionate, slow to anger and abounding in loving devotion.

    it leads to

    • Psalms 86:5

      For You, O Lord, are kind and forgiving, rich in loving devotion to all who call on You.

      Reached by 2 separate paths from here.

    • Numbers 14:18

      ‘The LORD is slow to anger and abounding in loving devotion, forgiving iniquity and transgression. Yet He will by no means leave the guilty unpunished; He will visit the iniquity of the fathers upon…

  • Through

    Psalms 86:15

    But You, O Lord, are a compassionate and gracious God, slow to anger, abounding in loving devotion and faithfulness.

    it leads to

    • Psalms 145:8

      The LORD is gracious and compassionate, slow to anger and abounding in loving devotion.

      Reached by 2 separate paths from here.

    • Ephesians 2:4–7

      But because of His great love for us, God, who is rich in mercy,

Where this verse is studied

About Psalms

Seaport with the Embarkation of the Queen of Sheba. Claude Lorrain, 1648. Wikimedia Commons. Public domain.
Seaport with the Embarkation of the Queen of Sheba. Claude Lorrain, 1648. Wikimedia Commons. Public domain.
This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 103; Charles Spurgeon, The Treasury of David, Vol. 4; Franz Delitzsch, Biblical Commentary on the Psalms; Fulgentius of Ruspe, LETTER TO MONIMUS 1:21.3; Gregory of Nyssa, ANSWER TO EUNOMIUS'S SECOND BOOK; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.